Theg pa chen po rgyud bla ma'i bstan bcos kyi tshig dang don gyi cha rgya cher bsnyad pa phra ba'i don gsal ba

From Buddha-Nature

(Redirected from An Extensive Explanation that Illuminates the Subtle Points of the Words and Meaning of the Mahāyāna Uttaratantra Treatise)

LibraryCommentariesTheg pa chen po rgyud bla ma'i bstan bcos kyi tshig dang don gyi cha rgya cher bsnyad pa phra ba'i don gsal ba


ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ཀྱི་ཚིག་དང་དོན་གྱི་ཆ་རྒྱ་ཆེར་བསྙད་པ་ཕྲ་བའི་དོན་གསལ་བ།
theg pa chen po rgyud bla ma'i bstan bcos kyi tshig dang don gyi cha rgya cher bsnyad pa phra ba'i don gsal ba
An Extensive Explanation that Illuminates the Subtle Points of the Words and Meaning of the Mahāyāna Uttaratantra Treatise
Commentary of Ratnagotravibhāga Mahāyānottaratantraśāstra
SOURCE TEXT

Commentary on the Uttaratantra by one of the early Kadam scholars representing the analytic exegesis of the treatise stemming from Ngok Lotsāwa (rngog lugs) and the scholastic tradition of Sangpu Neutok Monastery.

Relevance to Buddha-nature

Commentary on the Uttaratantra by one of the early Kadam scholars representing the rngog lugs and the scholastic tradition of Sangpu Neutok.

Access this text online

{{#arraymap:http://purl.bdrc.io/resource/WA0XL94C42CFCA26B%7C,%7C@@@%7C

Pecha-icon.png [@@@ Buddhist Digital Resource Center]
|}}

Philosophical positions of this text

Text Metadata

Text exists in {{#arraymap: Tibetan , @@@ ~ @@@

}}

Literary Genre {{#arraymap:Commentaries - 'grel pa , @@@ ~ @@@

}}

Commentary of ~ RKTST 3363


{{#arraymap:Library Items;Source Texts;Tibetan Original Work;;;Level |;|@@@||}}

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Kadam - The Kadam tradition, which traces its origin to the teachings of Atiśa, was the first of the so-called New Schools of Tibetan Buddhism, traditions which arose during or after the Second Propagation of Buddhism (phyi dar) in the tenth century. Tib. བཀའ་གདམས་

Ngok Tradition - Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. རྔོག་ལུགས་

Sangpu Neutok - Sangpu Neutok is an important monastery in central Tibet, just south of Lhasa, that was founded in 1072 by Ngok Lekpai Sherab, a disciple of Atiśa, and developed by his nephew, Ngok Lotsāwa Loden Sherab. Originally a Kadam monastery with two colleges, it evolved into a monastery that includes both Sakya and Geluk traditions. At its peak in the 11th to 14th centuries, it was one of the most highly esteemed centers for monastic education and the study of Buddhist philosophy in all of the Tibetan plateau. Many influential philosophers of the time studied there. Tib. གསང་ཕུ་ནེའུ་ཐོག་

'jog sgom - This is the meditation of directly observing the mind without engaging in any analytical or intellectual activity. (Thrangu Rinpoche, Transcending Ego, 102). Skt. स्थाप्यभावना Tib. འཇོག་སྒོམ་

Ngok Tradition - Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. རྔོག་ལུགས་

Retrieved from "https://buddhanature.tsadra.org/index.php?title=Texts/Theg_pa_chen_po_rgyud_bla_ma%27i_bstan_bcos_kyi_tshig_dang_don_gyi_cha_rgya_cher_bsnyad_pa_phra_ba%27i_don_gsal_ba&oldid=52717"