Buddha-Nature - User contributions [en]

User:JeremiP

2021-02-23T16:59:18Z

Eric:

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Books/A Clear Differentiation of the Three Codes

2020-04-14T20:50:48Z

Eric:

{{Book
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|TextTranslated=Texts/Sdom gsum rab dbye
|BookEssay=Tibetan Buddhists often describe their religion, and the path of practice it teaches, in terms of "three vows" (''sdom gsum'')-namely, the three codes of discipline associated with the monastic traditions of the Vinaya, the progressive path of the bodhisattva, and the esoteric precepts of the tantras. Mastery of the three codes implies broad and deep scriptural learning as well as scrupulous attention to every detail of one's personal conduct and deportment. For such mastery to be recognized means the achievement of an authoritative status within the religious community. Hence, in the Tibetan Buddhist tradition, the three codes were subject to intensive scrutiny and became a focal point of sustained commentary and debate.

Among the many works of Tibetan masters devoted to the three codes, none has enjoyed more notoriety than ''A Clear Differentiation of the Three Codes'' (''sDom pa gsum pi rab tu dbye ba'') by the celebrated author Sakya Pandita Kunga Gyaltshen (or Sapan, n82-I251), presented here in a Western translation for the first time. Not so much a text on the content of the codes themselves as an examination of the many particular questions that relate to the codes-questions that Sapan saw as subject to misunderstanding on the part of his Tibetan contemporaries- The Three Codes has a strongly polemical character. Thus it is easy to see why some readers found the work objectionable in places, others praised it, and all became fascinated by it. Few indigenous Tibetan writings have inspired so abundant and diverse a body of later commentary, commentary that rivals even that on the great Indian Buddhist treatises in its extent.

Whatever one may conclude about the correctness of Sakya Pandita's opinions on any given topic, there can be no doubt that by raising so many questions so trenchantly, Sapan roused Tibetan Buddhists from doctrinal complacency and contributed mightily to the formation of the remarkable intellectual culture that has long distinguished the Buddhist monastic colleges of Tibet. It is for this reason that Sakya Pandita is remembered as the first of the three great thinkers renowned in Central Tibet as emanations of Mañjuśrī, the Bodhisattva of Wisdom. The two who followed him-the great Dzokchen master Longchen Rabjampa (1308-1364) and the peerless scholar and adept Je Tsongkhapa (1357-I419)-were themselves indebted to Sakya Pandita in myriad ways.

MATTHEW T. KAPSTEIN
Editor, SUNY Buddhist Studies Series
|BookToc=*{{i|Foreword|ix}}
*{{i|Acknowledgments|xi}}
*{{i|Note on Transcription|xii}}
*{{i|List of Abbreviations|xiii}}

*{{i|Part I: Sakya Pandita’s Life and Work}}
**{{i|Introduction|3}}

*{{i|Part II: A Clear Differentiation of the Three Codes}}
**{{i|Prologue|39}}
**{{i|Vows of Individual Liberation|41}}
**{{i|Vows of the Bodhisattva|81}}
**{{i|Vows of the Vajra Vehicle|95}}
**{{i|Epilogue|199}}

*{{i|Part III: Six Letters by Sakya Pandita}}
**{{i|1. Reply to the Questions of the Translator from Chak|205}}
**{{i|2. Reply to the Questions of the Translator of Lowo|225}}
**{{i|3. A Letter to the Noble-Minded|229}}
**{{i|4. A Letter to the Buddhas and Bodhisattvas of the Ten Directions|241}}
**{{i|5. Reply to the Questions of Dokorwa the Kadampa|259}}
**{{i|6. Reply to the Questions of Namkha Bum the Kadampa|267}}

*{{i|Appendix A: Gorampa's Outline of A Clear Differentiation of the Three Codes|273}}
*{{i|Appendix B: Transliteration of the Tibetan Text of A Clear Differentiation of the Three Codes|277}}

*{{i|Glossary|331}}
*{{i|Bibliography|337}}
*{{i|Index|349}}
*{{i|About the Cover|370}}
|AddRelatedTab=No
|BookParentPage=Library
}}

Books/A Clear Differentiation of the Three Codes

2020-04-14T20:49:50Z

Eric:

{{Book
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|BookPerson={{Book-person
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|BookEssay=Tibetan Buddhists often describe their religion, and the path of practice it teaches, in terms of "three vows" (''sdom gsum'')-namely, the three codes of discipline associated with the monastic traditions of the Vinaya, the progressive path of the bodhisattva, and the esoteric precepts of the tantras. Mastery of the three codes implies broad and deep scriptural learning as well as scrupulous attention to every detail of one's personal conduct and deportment. For such mastery to be recognized means the achievement of an authoritative status within the religious community. Hence, in the Tibetan Buddhist tradition, the three codes were subject to intensive scrutiny and became a focal point of sustained commentary and debate.

Among the many works of Tibetan masters devoted to the three codes, none has enjoyed more notoriety than ''A Clear Differentiation of the Three Codes'' (''sDom pa gsum pi rab tu dbye ba'') by the celebrated author Sakya Pandita Kunga Gyaltshen (or Sapan, n82-I251), presented here in a Western translation for the first time. Not so much a text on the content of the codes themselves as an examination of the many particular questions that relate to the codes-questions that Sapan saw as subject to misunderstanding on the part of his Tibetan contemporaries- The Three Codes has a strongly polemical character. Thus it is easy to see why some readers found the work objectionable in places, others praised it, and all became fascinated by it. Few indigenous Tibetan writings have inspired so abundant and diverse a body of later commentary, commentary that rivals even that on the great Indian Buddhist treatises in its extent.

Whatever one may conclude about the correctness of Sakya Pandita's opinions on any given topic, there can be no doubt that by raising so many questions so trenchantly, Sapan roused Tibetan Buddhists from doctrinal complacency and contributed mightily to the formation of the remarkable intellectual culture that has long distinguished the Buddhist monastic colleges of Tibet. It is for this reason that Sakya Pandita is remembered as the first of the three great thinkers renowned in Central Tibet as emanations of Mañjuśrī, the Bodhisattva of Wisdom. The two who followed him-the great Dzokchen master Longchen Rabjampa (1308-1364) and the peerless scholar and adept Je Tsongkhapa (1357-I419)-were themselves indebted to Sakya Pandita in myriad ways.
http://commons.tsadra.org/images-commons/d/d3/A_Clear_Differentiation_of_the_Three_Codes-front.jpg
MATTHEW T. KAPSTEIN
Editor, SUNY Buddhist Studies Series
|BookToc=*{{i|Foreword|ix}}
*{{i|Acknowledgments|xi}}
*{{i|Note on Transcription|xii}}
*{{i|List of Abbreviations|xiii}}

*{{i|Part I: Sakya Pandita’s Life and Work}}
**{{i|Introduction|3}}

*{{i|Part II: A Clear Differentiation of the Three Codes}}
**{{i|Prologue|39}}
**{{i|Vows of Individual Liberation|41}}
**{{i|Vows of the Bodhisattva|81}}
**{{i|Vows of the Vajra Vehicle|95}}
**{{i|Epilogue|199}}

*{{i|Part III: Six Letters by Sakya Pandita}}
**{{i|1. Reply to the Questions of the Translator from Chak|205}}
**{{i|2. Reply to the Questions of the Translator of Lowo|225}}
**{{i|3. A Letter to the Noble-Minded|229}}
**{{i|4. A Letter to the Buddhas and Bodhisattvas of the Ten Directions|241}}
**{{i|5. Reply to the Questions of Dokorwa the Kadampa|259}}
**{{i|6. Reply to the Questions of Namkha Bum the Kadampa|267}}

*{{i|Appendix A: Gorampa's Outline of A Clear Differentiation of the Three Codes|273}}
*{{i|Appendix B: Transliteration of the Tibetan Text of A Clear Differentiation of the Three Codes|277}}

*{{i|Glossary|331}}
*{{i|Bibliography|337}}
*{{i|Index|349}}
*{{i|About the Cover|370}}
|AddRelatedTab=No
|BookParentPage=Library
}}

Books/A Clear Differentiation of the Three Codes

2020-04-14T20:49:01Z

Eric:

{{Book
|TileDescription=A translation of Sakya Paṇḍita's famous work on the three sets of Buddhist vows.
|BookPerson={{Book-person
|PersonPage=Sa skya paN+Di ta
|PersonName=Sakya Paṇḍita
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|FullTextRead=No
|TextTranslated=Texts/Sdom gsum rab dbye
|BookEssay=Tibetan Buddhists often describe their religion, and the path of practice it teaches, in terms of "three vows" (''sdom gsum'')-namely, the three codes of discipline associated with the monastic traditions of the Vinaya, the progressive path of the bodhisattva, and the esoteric precepts of the tantras. Mastery of the three codes implies broad and deep scriptural learning as well as scrupulous attention to every detail of one's personal conduct and deportment. For such mastery to be recognized means the achievement of an authoritative status within the religious community. Hence, in the Tibetan Buddhist tradition, the three codes were subject to intensive scrutiny and became a focal point of sustained commentary and debate.

Among the many works of Tibetan masters devoted to the three codes, none has enjoyed more notoriety than ''A Clear Differentiation of the Three Codes'' (''sDom pa gsum pi rab tu dbye ba'') by the celebrated author Sakya Pandita Kunga Gyaltshen (or Sapan, n82-I251), presented here in a Western translation for the first time. Not so much a text on the content of the codes themselves as an examination of the many particular questions that relate to the codes-questions that Sapan saw as subject to misunderstanding on the part of his Tibetan contemporaries- The Three Codes has a strongly polemical character. Thus it is easy to see why some readers found the work objectionable in places, others praised it, and all became fascinated by it. Few indigenous Tibetan writings have inspired so abundant and diverse a body of later commentary, commentary that rivals even that on the great Indian Buddhist treatises in its extent.

Whatever one may conclude about the correctness of Sakya Pandita's opinions on any given topic, there can be no doubt that by raising so many questions so trenchantly, Sapan roused Tibetan Buddhists from doctrinal complacency and contributed mightily to the formation of the remarkable intellectual culture that has long distinguished the Buddhist monastic colleges of Tibet. It is for this reason that Sakya Pandita is remembered as the first of the three great thinkers renowned in Central Tibet as emanations of Mañjuśrī, the Bodhisattva of Wisdom. The two who followed him-the great Dzokchen master Longchen Rabjampa (1308-1364) and the peerless scholar and adept Je Tsongkhapa (1357-I419)-were themselves indebted to Sakya Pandita in myriad ways.
[http://commons.tsadra.org/images-commons/d/d3/A_Clear_Differentiation_of_the_Three_Codes-front.jpg]
MATTHEW T. KAPSTEIN
Editor, SUNY Buddhist Studies Series
|BookToc=*{{i|Foreword|ix}}
*{{i|Acknowledgments|xi}}
*{{i|Note on Transcription|xii}}
*{{i|List of Abbreviations|xiii}}

*{{i|Part I: Sakya Pandita’s Life and Work}}
**{{i|Introduction|3}}

*{{i|Part II: A Clear Differentiation of the Three Codes}}
**{{i|Prologue|39}}
**{{i|Vows of Individual Liberation|41}}
**{{i|Vows of the Bodhisattva|81}}
**{{i|Vows of the Vajra Vehicle|95}}
**{{i|Epilogue|199}}

*{{i|Part III: Six Letters by Sakya Pandita}}
**{{i|1. Reply to the Questions of the Translator from Chak|205}}
**{{i|2. Reply to the Questions of the Translator of Lowo|225}}
**{{i|3. A Letter to the Noble-Minded|229}}
**{{i|4. A Letter to the Buddhas and Bodhisattvas of the Ten Directions|241}}
**{{i|5. Reply to the Questions of Dokorwa the Kadampa|259}}
**{{i|6. Reply to the Questions of Namkha Bum the Kadampa|267}}

*{{i|Appendix A: Gorampa's Outline of A Clear Differentiation of the Three Codes|273}}
*{{i|Appendix B: Transliteration of the Tibetan Text of A Clear Differentiation of the Three Codes|277}}

*{{i|Glossary|331}}
*{{i|Bibliography|337}}
*{{i|Index|349}}
*{{i|About the Cover|370}}
|AddRelatedTab=No
|BookParentPage=Library
}}

Books/A Clear Differentiation of the Three Codes

2020-04-14T20:47:26Z

Eric:

{{Book
|TileDescription=A translation of Sakya Paṇḍita's famous work on the three sets of Buddhist vows.
|BookPerson={{Book-person
|PersonPage=Sa skya paN+Di ta
|PersonName=Sakya Paṇḍita
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|FullTextRead=No
|TextTranslated=Texts/Sdom gsum rab dbye
|BookEssay=Tibetan Buddhists often describe their religion, and the path of practice it teaches, in terms of "three vows" (''sdom gsum'')-namely, the three codes of discipline associated with the monastic traditions of the Vinaya, the progressive path of the bodhisattva, and the esoteric precepts of the tantras. Mastery of the three codes implies broad and deep scriptural learning as well as scrupulous attention to every detail of one's personal conduct and deportment. For such mastery to be recognized means the achievement of an authoritative status within the religious community. Hence, in the Tibetan Buddhist tradition, the three codes were subject to intensive scrutiny and became a focal point of sustained commentary and debate.

Among the many works of Tibetan masters devoted to the three codes, none has enjoyed more notoriety than ''A Clear Differentiation of the Three Codes'' (''sDom pa gsum pi rab tu dbye ba'') by the celebrated author Sakya Pandita Kunga Gyaltshen (or Sapan, n82-I251), presented here in a Western translation for the first time. Not so much a text on the content of the codes themselves as an examination of the many particular questions that relate to the codes-questions that Sapan saw as subject to misunderstanding on the part of his Tibetan contemporaries- The Three Codes has a strongly polemical character. Thus it is easy to see why some readers found the work objectionable in places, others praised it, and all became fascinated by it. Few indigenous Tibetan writings have inspired so abundant and diverse a body of later commentary, commentary that rivals even that on the great Indian Buddhist treatises in its extent.

Whatever one may conclude about the correctness of Sakya Pandita's opinions on any given topic, there can be no doubt that by raising so many questions so trenchantly, Sapan roused Tibetan Buddhists from doctrinal complacency and contributed mightily to the formation of the remarkable intellectual culture that has long distinguished the Buddhist monastic colleges of Tibet. It is for this reason that Sakya Pandita is remembered as the first of the three great thinkers renowned in Central Tibet as emanations of Mañjuśrī, the Bodhisattva of Wisdom. The two who followed him-the great Dzokchen master Longchen Rabjampa (1308-1364) and the peerless scholar and adept Je Tsongkhapa (1357-I419)-were themselves indebted to Sakya Pandita in myriad ways.
[[Media:A Clear Differentiation of the Three Codes-front.jpg]]
MATTHEW T. KAPSTEIN
Editor, SUNY Buddhist Studies Series
|BookToc=*{{i|Foreword|ix}}
*{{i|Acknowledgments|xi}}
*{{i|Note on Transcription|xii}}
*{{i|List of Abbreviations|xiii}}

*{{i|Part I: Sakya Pandita’s Life and Work}}
**{{i|Introduction|3}}

*{{i|Part II: A Clear Differentiation of the Three Codes}}
**{{i|Prologue|39}}
**{{i|Vows of Individual Liberation|41}}
**{{i|Vows of the Bodhisattva|81}}
**{{i|Vows of the Vajra Vehicle|95}}
**{{i|Epilogue|199}}

*{{i|Part III: Six Letters by Sakya Pandita}}
**{{i|1. Reply to the Questions of the Translator from Chak|205}}
**{{i|2. Reply to the Questions of the Translator of Lowo|225}}
**{{i|3. A Letter to the Noble-Minded|229}}
**{{i|4. A Letter to the Buddhas and Bodhisattvas of the Ten Directions|241}}
**{{i|5. Reply to the Questions of Dokorwa the Kadampa|259}}
**{{i|6. Reply to the Questions of Namkha Bum the Kadampa|267}}

*{{i|Appendix A: Gorampa's Outline of A Clear Differentiation of the Three Codes|273}}
*{{i|Appendix B: Transliteration of the Tibetan Text of A Clear Differentiation of the Three Codes|277}}

*{{i|Glossary|331}}
*{{i|Bibliography|337}}
*{{i|Index|349}}
*{{i|About the Cover|370}}
|AddRelatedTab=No
|BookParentPage=Library
}}

Books/A Clear Differentiation of the Three Codes

2020-04-14T20:46:04Z

Eric:

{{Book
|TileDescription=A translation of Sakya Paṇḍita's famous work on the three sets of Buddhist vows.
|BookPerson={{Book-person
|PersonPage=Sa skya paN+Di ta
|PersonName=Sakya Paṇḍita
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|FullTextRead=No
|TextTranslated=Texts/Sdom gsum rab dbye
|BookEssay=Tibetan Buddhists often describe their religion, and the path of practice it teaches, in terms of "three vows" (''sdom gsum'')-namely, the three codes of discipline associated with the monastic traditions of the Vinaya, the progressive path of the bodhisattva, and the esoteric precepts of the tantras. Mastery of the three codes implies broad and deep scriptural learning as well as scrupulous attention to every detail of one's personal conduct and deportment. For such mastery to be recognized means the achievement of an authoritative status within the religious community. Hence, in the Tibetan Buddhist tradition, the three codes were subject to intensive scrutiny and became a focal point of sustained commentary and debate.

Among the many works of Tibetan masters devoted to the three codes, none has enjoyed more notoriety than ''A Clear Differentiation of the Three Codes'' (''sDom pa gsum pi rab tu dbye ba'') by the celebrated author Sakya Pandita Kunga Gyaltshen (or Sapan, n82-I251), presented here in a Western translation for the first time. Not so much a text on the content of the codes themselves as an examination of the many particular questions that relate to the codes-questions that Sapan saw as subject to misunderstanding on the part of his Tibetan contemporaries- The Three Codes has a strongly polemical character. Thus it is easy to see why some readers found the work objectionable in places, others praised it, and all became fascinated by it. Few indigenous Tibetan writings have inspired so abundant and diverse a body of later commentary, commentary that rivals even that on the great Indian Buddhist treatises in its extent.

Whatever one may conclude about the correctness of Sakya Pandita's opinions on any given topic, there can be no doubt that by raising so many questions so trenchantly, Sapan roused Tibetan Buddhists from doctrinal complacency and contributed mightily to the formation of the remarkable intellectual culture that has long distinguished the Buddhist monastic colleges of Tibet. It is for this reason that Sakya Pandita is remembered as the first of the three great thinkers renowned in Central Tibet as emanations of Mañjuśrī, the Bodhisattva of Wisdom. The two who followed him-the great Dzokchen master Longchen Rabjampa (1308-1364) and the peerless scholar and adept Je Tsongkhapa (1357-I419)-were themselves indebted to Sakya Pandita in myriad ways.
[[File:A Clear Differentiation of the Three Codes-front.jpg]]
MATTHEW T. KAPSTEIN
Editor, SUNY Buddhist Studies Series
|BookToc=*{{i|Foreword|ix}}
*{{i|Acknowledgments|xi}}
*{{i|Note on Transcription|xii}}
*{{i|List of Abbreviations|xiii}}

*{{i|Part I: Sakya Pandita’s Life and Work}}
**{{i|Introduction|3}}

*{{i|Part II: A Clear Differentiation of the Three Codes}}
**{{i|Prologue|39}}
**{{i|Vows of Individual Liberation|41}}
**{{i|Vows of the Bodhisattva|81}}
**{{i|Vows of the Vajra Vehicle|95}}
**{{i|Epilogue|199}}

*{{i|Part III: Six Letters by Sakya Pandita}}
**{{i|1. Reply to the Questions of the Translator from Chak|205}}
**{{i|2. Reply to the Questions of the Translator of Lowo|225}}
**{{i|3. A Letter to the Noble-Minded|229}}
**{{i|4. A Letter to the Buddhas and Bodhisattvas of the Ten Directions|241}}
**{{i|5. Reply to the Questions of Dokorwa the Kadampa|259}}
**{{i|6. Reply to the Questions of Namkha Bum the Kadampa|267}}

*{{i|Appendix A: Gorampa's Outline of A Clear Differentiation of the Three Codes|273}}
*{{i|Appendix B: Transliteration of the Tibetan Text of A Clear Differentiation of the Three Codes|277}}

*{{i|Glossary|331}}
*{{i|Bibliography|337}}
*{{i|Index|349}}
*{{i|About the Cover|370}}
|AddRelatedTab=No
|BookParentPage=Library
}}

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2018-04-04T12:54:32Z

Eric:

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2018-04-04T12:54:15Z

Eric:

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2018-04-04T10:16:12Z

Eric:

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2018-04-04T10:15:02Z

Eric:

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})(window,document,'script','https://www.google-analytics.com/analytics.js','ga');

ga('create', ''UA-24060214-7', 'auto');
ga('send', 'pageview');
</script>



<script async src="https://www.googletagmanager.com/gtag/js?id=UA-24060214-7"></script>
<script>
window.dataLayer = window.dataLayer || [];
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gtag('js', new Date());

gtag('config', 'UA-24060214-7');
</script>

File:Chetsun Nyingthig Tha 15414.jpg

2017-11-25T18:39:39Z

Eric:

File:Chetsun 73402.jpg

2017-11-25T14:57:50Z

Eric:

User talk:Eric

2017-11-25T13:01:07Z

Eric:

File:Phyag drug pa.jpg

2017-11-25T00:02:48Z

Eric:

File:Kongtrul.jpg

2017-11-24T23:55:04Z

Eric:

User:Eric

2017-11-24T17:29:26Z

Eric:

Buddha Nature on EC2

MediaWiki:Gadgets-definition

2017-09-08T12:00:42Z

Eric:

MediaWiki:Gadget-ReferenceTooltips.css

2017-09-08T11:59:22Z

Eric: 1 revision imported

/* See [[mw:Reference Tooltips]] */

.referencetooltip {
position: absolute;
list-style: none;
list-style-image: none;
opacity: 0;
font-size: 10px;
margin: 0;
z-index: 5;
padding: 0;
}
.referencetooltip li {
border: #080086 2px solid;
max-width: 260px;
padding: 10px 8px 13px 8px;
margin: 0px;
background-color: #F7F7F7;
-webkit-box-shadow: 2px 4px 2px rgba(0,0,0,0.3);
-moz-box-shadow: 2px 4px 2px rgba(0,0,0,0.3);
box-shadow: 2px 4px 2px rgba(0,0,0,0.3);
}
.referencetooltip li+li {
margin-left: 7px;
margin-top: -2px;
border: 0;
padding: 0;
height: 3px;
width: 0px;
background-color: transparent;
-webkit-box-shadow: none;
-moz-box-shadow: none;
box-shadow: none;
border-top: 12px #080086 solid;
border-right: 7px transparent solid;
border-left: 7px transparent solid;
}
.referencetooltip>li+li::after {
content: '';
border-top: 8px #F7F7F7 solid;
border-right: 5px transparent solid;
border-left: 5px transparent solid;
margin-top: -12px;
margin-left: -5px;
z-index: 1;
height: 0px;
width: 0px;
display: block;
}
.client-js body .referencetooltip li li {
border: none;
-webkit-box-shadow: none;
-moz-box-shadow: none;
box-shadow: none;
height: auto;
width: auto;
margin: auto;
padding: 0;
position: static;
}
.RTflipped {
padding-top: 13px;
}
.referencetooltip.RTflipped li+li {
position: absolute;
top: 2px;
border-top: 0;
border-bottom: 12px #080086 solid;
}
.referencetooltip.RTflipped li+li::after {
border-top: 0;
border-bottom: 8px #F7F7F7 solid;
position: absolute;
margin-top: 7px;
}
.RTsettings {
float: right;
height: 24px;
width: 24px;
cursor: pointer;
background-image: url(//upload.wikimedia.org/wikipedia/commons/thumb/0/05/OOjs_UI_icon_advanced.svg/24px-OOjs_UI_icon_advanced.svg.png);
background-image: linear-gradient(transparent, transparent), url(//upload.wikimedia.org/wikipedia/commons/0/05/OOjs_UI_icon_advanced.svg);
margin-top: -9px;
margin-right: -7px;
-webkit-transition: opacity 0.15s;
-moz-transition: opacity 0.15s;
-ms-transition: opacity 0.15s;
-o-transition: opacity 0.15s;
transition: opacity 0.15s;
opacity: 0.6;
filter: alpha(opacity=60);
}
.RTsettings:hover {
opacity: 1;
filter: alpha(opacity=100);
}
.RTTarget {
border: #080086 2px solid;
}

MediaWiki:Gadget-ReferenceTooltips.js

2017-09-08T11:59:22Z

Eric: 1 revision imported

// See [[mw:Reference Tooltips]]
// Source https://en.wikipedia.org/wiki/MediaWiki:Gadget-ReferenceTooltips.js

window.pg || $(document).ready( function($) {

// Make sure we are in article, project, or help namespace
if ( $.inArray(mw.config.get('wgCanonicalNamespace'), [ "", "Project", "Help", "Draft" ]) !== -1 ) {
mw.messages.set( {
"RT-enable" : "Enable Reference Tooltips",
"RT-disable" : "Disable Reference Tooltips",
"RT-disablenote" : "Once disabled, Reference Tooltips can be re-enabled using a link in the footer of the page.",
"RT-delay" : "Delay before the tooltip appears (in milliseconds): ",
"RT-activationmethod" : "Tooltip is activated by:",
"RT-hovering" : "hovering",
"RT-clicking" : "clicking",
"RT-options" : "Reference Tooltips options",
"RT-options-save" : "Save settings",
"RT-settings" :"Tooltip settings"
} );
function toggleRT(o){
mw.loader.using("jquery.cookie",function(){
$.cookie("RTsettings",o+"|"+ settings[1] + "|" + settings[2], {path:"/",expires:90});
location.reload();
});
}
var settings = document.cookie.split("RTsettings=")[1];
settings = settings ? settings.split(";")[0].split("%7C") : [1, 200, +("ontouchstart" in document.documentElement)];
if( settings[0] == 0 ) {
var footer = $("#footer-places, #f-list");
if( footer.length === 0 ) {
footer = $("#footer li").parent();
}
footer.append($("<li>").append(
$("<a>")
.text( mw.message( "RT-enable" ) )
.attr("href","")
.click(function(e){
e.preventDefault();
toggleRT(1);
})
));
return;
}
var isTouchscreen = +settings[2],
timerLength = isTouchscreen ? 0 : +settings[1],
settingsMenu;
$(".reference").each( function() {
var tooltipNode, hideTimer, showTimer, checkFlip = false;
function findRef( h ){
h = h.firstChild; h = h && h.getAttribute && h.getAttribute("href"); h = h && h.split("#"); h = h && h[1];
h = h && document.getElementById( h );
h = h && h.nodeName == "LI" && h;
return h;
}
function hide( refLink ) {
if( tooltipNode && tooltipNode.parentNode == document.body ) {
hideTimer = setTimeout( function() {
$(tooltipNode).animate({opacity: 0}, 100, function(){ document.body.removeChild( tooltipNode ) });
}, isTouchscreen ? 16 : 100);
} else {
$( findRef( refLink ) ).removeClass("RTTarget");
}
}
function show(){
if( !tooltipNode.parentNode || tooltipNode.parentNode.nodeType === 11 ){
document.body.appendChild( tooltipNode );
checkFlip = true;
}
$(tooltipNode).stop().animate({opacity: 1}, 100);
clearTimeout( hideTimer );
}
function openSettingsMenu(){
if( settingsMenu ) {
settingsMenu.dialog( "open" );
} else {
settingsMenu = $("<form>")
.append(
$("<button>").css("width","100%").text( mw.msg( "RT-disable", mw.user ) ).button().click(function(e){
e.preventDefault();
toggleRT(0);
}),
$("<br>"),
$("<small>").text( mw.msg( "RT-disablenote") ),
$("<hr>"),
$("<label>").text( mw.msg( "RT-delay" ) ).append($("<input>").attr({"type":"number","value":settings[1],step:50,min:0,max:5000})),
$("<br>"),
$("<span>").text( mw.msg( "RT-activationmethod", mw.user ) ),
$("<label>").append(
$("<input>").attr({"type":"radio", "name":"RTActivate", "checked":settings[2]==0&&"checked", "disabled":"ontouchstart" in document.documentElement&&"disabled"}),
mw.msg( "RT-hovering", mw.user )
),
$("<label>").append(
$("<input>").attr({"type":"radio", "name":"RTActivate", "checked":settings[2]==1&&"checked"}),
mw.msg( "RT-clicking", mw.user )
)
)
.submit(function(e){e.preventDefault()})
.dialog({
modal:true,
width:500,
title: mw.msg( "RT-options" ),
buttons:[ { text: mw.msg( "RT-options-save", mw.user ), click: function(){
var a = this.getElementsByTagName("input"),
b = +a[0].value;
$.cookie("RTsettings","1|"+ (b > -1 && b < 5001 ? b : settings[1]) + (a[1].checked ? "|0" : "|1"), {path:"/",expires:90});
location.reload();
}}]
});
}
}
$(this)[ isTouchscreen ? 'click' : 'hover' ](function( e ){
var _this = this;
if( window.pg ) {
return;
}
if( isTouchscreen ) {
e.preventDefault();
(tooltipNode && tooltipNode.parentNode == document.body) || setTimeout( function(){
$( document.body ).on("click touchstart", function( e ) {
e = e || event;
e = e.target || e.srcElement;
for( ; e && !$( e ).hasClass( "referencetooltip" ) ; )
e = e.parentNode;
if( !e ){
clearTimeout( showTimer );
hide( _this );
$(document.body).off("click touchstart", arguments.callee);
}
});
}, 0);
}
hideTimer && clearTimeout( hideTimer );
showTimer && clearTimeout( showTimer );
showTimer = setTimeout( function() {
var h = findRef( _this );
if( !h ){return}
var windowTop = window.pageYOffset || document.documentElement.scrollTop || document.body.scrollTop || 0,
hOffsetTop = $( h ).offset().top;
if( !isTouchscreen && windowTop < hOffsetTop && windowTop + $(window).height() > hOffsetTop + h.offsetHeight ) {
$( h ).addClass("RTTarget");
return;
}
if(!tooltipNode){
tooltipNode = document.createElement("ul");
tooltipNode.className = "referencetooltip";
var c = tooltipNode.appendChild( $( h ).clone( true )[ 0 ] );
try {
if( c.firstChild.nodeName != "A" ) {
while( c.childNodes[1].nodeName == "A" && c.childNodes[1].getAttribute( "href" ).indexOf("#cite_ref-") !== -1 ) {
do { c.removeChild( c.childNodes[1] ) } while ( c.childNodes[1].nodeValue == " " );
}
}
} catch (e) { mw.log(e) }
c.removeChild( c.firstChild );
$( tooltipNode.firstChild.insertBefore( document.createElement( "span" ), tooltipNode.firstChild.firstChild ) ).addClass("RTsettings").attr("title", mw.msg( "RT-settings" )).click(function(){
mw.loader.using(["jquery.cookie","jquery.ui.dialog"], openSettingsMenu);
});
tooltipNode.appendChild( document.createElement( "li" ) );
isTouchscreen || $(tooltipNode).hover(show, hide);
}
show();
var o = $(_this).offset(), oH = tooltipNode.offsetHeight;
$(tooltipNode).css({top: o.top - oH, left: o.left - 7 });
if( tooltipNode.offsetHeight > oH ) { // is it squished against the right side of the page?
$(tooltipNode).css({left:'auto',right:0});
tooltipNode.lastChild.style.marginLeft = (o.left - tooltipNode.offsetLeft) + "px";
}
if( checkFlip ) {
if( o.top < tooltipNode.offsetHeight + ( window.pageYOffset || document.documentElement.scrollTop || document.body.scrollTop || 0 ) ) { // is part of it above the top of the screen?
$(tooltipNode).addClass("RTflipped").css({top: o.top + 12});
} else if( tooltipNode.className === "referencetooltip RTflipped" ) { // cancel previous
$(tooltipNode).removeClass("RTflipped");
}
checkFlip = false;
}
}, timerLength);
}, isTouchscreen ? undefined : function(){clearTimeout(showTimer); hide(this); } );

} );

}

} );

MediaWiki:Gadget-ReferenceTooltips

2017-09-08T11:59:22Z

Eric: 1 revision imported

[[mw:Reference Tooltips|Reference Tooltips]]: hover over inline citations to see reference information without moving away from the article text

MediaWiki:Gadget-navpop.css

2017-09-08T11:56:08Z

Eric: 1 revision imported

@import url('//en.wikipedia.org/w/index.php?title=MediaWiki:Gadget-navpop.css&action=raw&ctype=text/css');

MediaWiki:Gadget-popups.js

2017-09-08T11:56:08Z

Eric: 1 revision imported

// [[File:Wikipedia_Gadget-popups.js]] Pop-ups imported from enWP
mw.loader.load( '//en.wikipedia.org/w/index.php?title=MediaWiki:Gadget-popups.js&action=raw&ctype=text/javascript' );

MediaWiki:Gadget-Navigation popups

2017-09-08T11:56:08Z

Eric: 1 revision imported

[[w:Wikipedia:Tools/Navigation popups|Navigation popups]], article previews and editing functions popup when hovering over links

MediaWiki:Gadget-Edittools.js

2017-09-08T11:54:54Z

Eric: 1 revision imported

/**
* EditTools support: add a selector, change <a> into buttons.
* The special characters to insert are defined at [[MediaWiki:Edittools]].
*
* @author Arnomane, 2006 (on the commons.wikimedia.org/wiki/MediaWiki:Edittools.js)
* @author Kaganer, 2007 (adapting to www.mediawiki.org)
* @author Krinkle, 2012
* @source www.mediawiki.org/wiki/MediaWiki:Gadget-Edittools.js
* @revision 2012-02-29
*/
/*jslint browser: true*/
/*global jQuery, mediaWiki*/
(function ($, mw) {
"use strict";

var conf, editTools, $sections;

conf = {
initialSubset: window.EditTools_initial_subset === undefined ? window.EditTools_initial_subset : 0
};

editTools = {

/**
* Creates the selector
*/
setup: function () {
var $container, $select, initial;

$container = $('#mw-edittools-charinsert');
if (!$container.length) {
return;
}
$sections = $container.find('.mw-edittools-section');
if ($sections.length <= 1) {
// Only care if there is more than one
return;
}

$select = $('<select>').css('display', 'inline');

initial = conf.initialSubset;
if (isNaN(initial) || initial < 0 || initial >= $select.length) {
initial = 0;
}

$sections.each(function (i, el) {
var $section, sectionTitle, $option;

$section = $(el);
sectionTitle = $section.data('sectionTitle');

$option = $('<option>')
.text(sectionTitle)
.prop('value', i)
.prop('selected', i === initial);

$select.append($option);
});

$select.change(editTools.handleOnchange);
$container.prepend($select);

editTools.chooseSection(initial);
},

/**
* Handle onchange event of the <select>
*
* @context {Element}
* @param e {jQuery.Event}
*/
handleOnchange: function () {
editTools.chooseSection(Number($(this).val()));

return true;
},

/**
* Toggle the currently visible section
*
* @param sectionNr {Number}
* @param setFocus {Boolean}
*/
chooseSection: function (sectionNr) {
var $choise = $sections.eq(sectionNr);
if ($choise.length !== 1) {
return;
}

// Making these buttons is a little slow,
// If we made them all at once the browser would hang
// for over 2 seconds, so instead we're doing it on-demand
// for each section. No need to do it twice thoguh, so remember
// in data whether it was done already
if (!$choise.data('charInsert.buttonsMade')) {
$choise.data('charInsert.buttonsMade', true);
editTools.makeButtons($choise);
}

$choise.show();
$sections.not($choise).hide();
},

/**
* Convert the <a onclick> links to buttons in a given section.
*
* @param $section {jQuery}
*/
makeButtons: function ($section) {
var $links;

if (!$section.length) {
return;
}

$links = $section.find('a');
$links.each(function (i, a) {
var $a, $button, start, end;
$a = $(a);
$button = $( '<input>' ).attr( 'type', 'button' );
start = $a.data( 'mw-charinsert-start' );
end = $a.data( 'mw-charinsert-end' );
if ( start !== undefined && end !== undefined ) {
$button.click( function( e ) {
e.preventDefault();
mw.toolbar.insertTags( start, end, '' );
} );
} else {
$button[0].onclick = a.onclick;
}
$button[0].value = $a.text();
$a.replaceWith($button);
});
}

};

$(document).ready(editTools.setup);

}(jQuery, mediaWiki));

MediaWiki:Gadget-Edittools

2017-09-08T11:54:53Z

Eric: 1 revision imported

''Edittools'': Enhance the edittools section (grouping into section with a dropdown menu and converting static links to buttons)

MediaWiki:Gadgets-definition

2017-09-08T11:51:27Z

Common.css

2016-12-01T13:42:28Z

Eric: Created page with "<script> (function(i,s,o,g,r,a,m){i['GoogleAnalyticsObject']=r;i[r]=i[r]||function(){ (i[r].q=i[r].q||[]).push(arguments)},i[r].l=1*new Date();a=s.createElement(o), m=s...."

Common.js

2014-10-24T11:01:38Z

Eric: Created page with "<script> (function(i,s,o,g,r,a,m){i['GoogleAnalyticsObject']=r;i[r]=i[r]||function(){ (i[r].q=i[r].q||[]).push(arguments)},i[r].l=1*new Date();a=s.createElement(o), m=s...."

User talk:Eric

2011-12-02T17:35:35Z

Eric: Created page with "Buddha Nature"

User:Eric

2011-12-02T17:35:18Z

Eric: Created page with "Buddha Nature"

Buddha Nature

File:A Direct Path to the Buddha Within.jpg

2011-10-22T20:19:42Z

Eric: A Direct Path to the Buddha Within Go Lotsawa’s Mahamudra Interpretation of the Ratnagotravibhaga Klaus-Dieter Mathes, Author

A Direct Path to the Buddha Within
Go Lotsawa’s Mahamudra Interpretation of the Ratnagotravibhaga
Klaus-Dieter Mathes, Author

File:Mipam on Buddha-Nature.jpg

2011-10-22T15:38:33Z

Eric: Mipam on Buddha-Nature

Mipam on Buddha-Nature

File:Kramer Ralf 2007.pdf

2011-10-22T13:45:07Z

Eric: Kramer, Ralf (2007): The Great Tibetan Translator. Life and Works of rNgog Blo ldan shes rab (1059–1109)

Kramer, Ralf (2007): The Great Tibetan Translator. Life and Works of rNgog Blo ldan shes rab (1059–1109)

File:Mathes, Klaus-Dieter 2005.pdf

2011-10-21T20:30:04Z

Eric:

File:Mathes, Klaus-Dieter 2004.pdf

2011-10-21T20:25:09Z

Eric: Mathes, Klaus-Dieter_2004_Taranatha's "Twenty-One Differences with Regard to the Profound Meaning"_Journal of the International Association of Buddhist Studies_Vol 27 Num 2_pp 285-328

Mathes, Klaus-Dieter_2004_Taranatha's "Twenty-One Differences with Regard to the Profound Meaning"_Journal of the International Association of Buddhist Studies_Vol 27 Num 2_pp 285-328