Buddha-Nature - User contributions [en]

Form:Text

2023-03-21T15:56:41Z

GregF:

<noinclude>
This is the "Source text" form to be used to add a source text page.

To create a page with this form, go to [[Form:Add_a_page]] and follow instructions for adding source texts.

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! style="min-width: 220px;" | Popup Summary
| {{{field | PopupSummary | input type=textarea | autogrow | rows=2 | cols=50}}}
| Enter here a very short description of the text that will appear when hovering this text's titles throughout ''''''the rest of the site.
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! Top-of-the-page Summary
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| Enter here a short description of the text that will appear at the top of this page. If there are translations, or a translation that you wish to mention, please do so at the end of this paragraph and REMEMBER to link book pages or any local pages needed. No need to list every single translation, please curate with care. You can list two or three, but only the ones you recommend. Remember this field is for a more general audience and the scholarly audience can see the full list below. By default this field will display in the first section at the top of the page. If it is blank, the page will fetch the "description" field from the DRL form. If there is nothing there either, then Karl's description in the Buddha-nature data template will be used.
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|-
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Library/Sutras

2023-03-21T15:48:56Z

GregF:

<h1 class="large">{{#ask: [[TextClass::Sutra]] |format=count }} Sūtras and Tantras</h1>{{#addbodyclass:no-first-heading}}

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Library/Sutras

2023-03-21T15:48:20Z

GregF:

<h1 class="large">{{#ask: [[TextClass::Sutra]] |format=count }} Sūtras and Tantras</h1>{{#addbodyclass:no-first-heading}}

{{Jumbotron
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Texts/Ratnagotravibhāga Mahāyānottaratantraśāstra/Root Verses

2023-03-14T15:07:40Z

GregF:

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[[{{#titleparts: {{FULLPAGENAME}} | -1 }}|<i class="fas fa-caret-left"></i> Back to text page]] ·   Switch to: {{#ifexist: {{#titleparts: {{FULLPAGENAME}} | -1 }}/Root Verses |
[[{{#titleparts: {{FULLPAGENAME}} | -1 }}/Root Verses|Root Verses]] | }}{{#ifexist: {{#titleparts: {{FULLPAGENAME}} | -1 }}/English |
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<div class="h2 mt-0 pt-0">Root Verses<ref>English translation by [[Karl Brunnhölzl]], ''[[When the Clouds Part]]: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra''. Boston: Snow Lion Publications, an imprint of [[Shambhala Publications]], 2014. All footnotes are from same following the numbers in the printed book. French translation by [[Christian Charrier]] and [[Patrick Carré]]. ''Traité de la Continuité suprême du Grand Véhicule (Mahāyānottaratantraśāstra). Avec le commentaire de Jamgön Kongtrul Lodreu Thayé ('jam mgon kong sprul blo gros mtha' yas) L'Incontestable Rugissement du lion''. Tsadra Foundation Series. Plazac, France: Éditions Padmakara, 2019.</ref></div>

<div class="bnw-panel depth-1 my-4 p-4 my-lg-5 p-lg-5 pb-5">The root verses presented here have been parsed from the ''Ratnagotravibhāga Mahāyānottaratantraśāstra'' (''Theg pa chen po rgyud bla ma'i bstan bcos''), which according to the Tibetan tradition is attributed to [[Maitreya]]. More on the history of this text can be found here. This page was created for ease of reference to allow readers to quickly navigate between verses. The prose commentary that accompanies these verses has also been extracted so that it may be read alongside the associated verses. This commentary, attributed to [[Asaṅga]], is known in the contemporary scholarship that follows the Tibetan tradition as the ''Ratnagotravibhāgavyākhyā'' (''Theg pa chen po rgyud bla ma'i bstan bcos rnam par bshad pa'').

This page also allows the reader to view the verses and commentary in a variety of languages, namely Sanskrit, Chinese, Tibetan, English, and French. We have undertaken this concordance with the understanding that none of these texts are the same; ours is at best an approximation. This is because both the Tibetan and the Chinese versions are not translations of the surviving Sanskrit text, which was discovered in a Tibetan monastery in the 1930s. At best the three versions can be said to share a common ancestor. The English translation we have used from [[Karl Brunnhölzl]] is based on both the Tibetan and the Sanskrit.

<div class="mw-collapsible mw-collapsed" data-expandtext="Keep reading..." data-collapsetext="less">

As for the sources of the various languages presented, the English is taken from [[Karl Brunnhölzl]]'s translation of the ''Ratnagotravibhāga'' published in his book ''[[When the Clouds Part]]'' and the French is from [[Christian Charrier]] and [[Patrick Carré]]'s 2019 translation, ''[[Books/Traité_de_la_Continuité_suprême_du_Grand_Véhicule|Traité de la Continuité suprême du Grand Véhicule]]''. However, on the individual verse pages we have also presented a selection of alternative translations as well. The Tibetan is taken from the Derge edition of the Tengyur (''sde dge bstan 'gyur''), with the verses extracted from ''Theg pa chen po rgyud bla ma'i bstan bcos'' and the commentary extracted from the ''Theg pa chen po rgyud bla ma'i bstan bcos rnam par bshad pa''. The digitized input of these were drawn from the input provided on the [https://adarsha.dharma-treasure.org/ Adarsha] website. As for the Sanskrit, both the verses and the commentary were taken from E. H. Johnston's 1950 publication of the ''Ratnagotravibhāga Mahāyānottaratantraśāstra'', with the digitized text extracted from the input created by the University of the West as part of the [http://www.dsbcproject.org/canon-text/content/575/2687 Digital Sanskrit Buddhist Canon Project]. And, finally, the Chinese verses have been extracted from the website of the [http://cbetaonline.dila.edu.tw/en/T1611_001 Chinese Buddhist Electronic Text Association]. Furthermore, readers can find links to these various sources on the individual verse pages, as well.

In terms of the numbering of the verses and their order, we have followed [[Brunnhölzl]]'s presentation in ''[[When the Clouds Part]]''.<ref>Brunnhölzl, ''[[When the Clouds Part]],'' p. 1060: <q>Throughout this translation of RGVV, numbers preceded by J, D, and P in "{ }" indicate the page numbers of Johnston’s Sanskrit edition and the folio numbers of the Tibetan versions in the Derge and Peking ''Tengyur'', respectively. In my translation, I have relied on the corrections of the Sanskrit in Takasaki 1966a, 396–99; Kano 2006, 545; de Jong 1968; and Schmithausen 1971; as well as on most of the latter two’s corrections of Takasaki’s and Obermiller’s (1984) English renderings. In the notes on my translation, D and P without any numbers refer to the Tibetan translation of RGVV in the Derge and Peking ''Tengyur'', respectively, while C indicates its version in the Chinese canon. </ref> The order appears to be fairly standard, except for one instance in which verses I.27 and I.28 are reversed in the Tibetan edition found in the Derge Tengyur. However, in terms of the numbering, there are a couple of instances in which verses appear to have been added to the Tibetan redactions. In these cases, such as the two verses appearing between verses I.83 and I.84, these presumed additions have been numbered as I.83.1 and I.83.2 in order to maintain the numbering schema of the core verses. There are many complex issues with the Chinese text where it does not match as closely to the other versions and we hope to get expert input on updating the information here for Chinese readers.</q>

</div>

</div>
<div class="h2 mt-0 pt-0">An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna</div>

Oṃ namaḥ Śrī Vajrasattvāya—Oṃ I pay homage to Glorious Vajrasattva<ref>The Tibetan versions [DP] have "I pay homage to all buddhas and bodhisattvas."</ref>

<h2>Chapter I</h2>
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{{References}}
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Texts/Ratnagotravibhāga Mahāyānottaratantraśāstra/Root Verses

2023-03-14T14:36:19Z

GregF:

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[[{{#titleparts: {{FULLPAGENAME}} | -1 }}|<i class="fas fa-caret-left"></i> Back to text page]] ·   Switch to: {{#ifexist: {{#titleparts: {{FULLPAGENAME}} | -1 }}/Root Verses |
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<div class="loader-overlay-content"><i class="fad fa-spinner-third fa-spin" style="font-size: 1rem;"></i> <br> '''Verses loading...''' <br> This may take a couple of minutes. Scroll down to view the first 10 verses. <br> <span style="color: darkred; font-weight: bold;">If the other verses don't seem to load, try reloading the page.</span></div>
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<div class="h2 mt-0 pt-0">Root Verses<ref>English translation by [[Karl Brunnhölzl]], ''[[When the Clouds Part]]: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra''. Boston: Snow Lion Publications, an imprint of [[Shambhala Publications]], 2014. All footnotes are from same following the numbers in the printed book. French translation by [[Christian Charrier]] and [[Patrick Carré]]. ''Traité de la Continuité suprême du Grand Véhicule (Mahāyānottaratantraśāstra). Avec le commentaire de Jamgön Kongtrul Lodreu Thayé ('jam mgon kong sprul blo gros mtha' yas) L'Incontestable Rugissement du lion''. Tsadra Foundation Series. Plazac, France: Éditions Padmakara, 2019.</ref></div>

<div class="bnw-panel depth-1 my-4 p-4 my-lg-5 p-lg-5 pb-5">The root verses presented here have been parsed from the ''Ratnagotravibhāga Mahāyānottaratantraśāstra'' (''Theg pa chen po rgyud bla ma'i bstan bcos''), which according to the Tibetan tradition is attributed to [[Maitreya]]. More on the history of this text can be found here. This page was created for ease of reference to allow readers to quickly navigate between verses. The prose commentary that accompanies these verses has also been extracted so that it may be read alongside the associated verses. This commentary, attributed to [[Asaṅga]], is known in the contemporary scholarship that follows the Tibetan tradition as the ''Ratnagotravibhāgavyākhyā'' (''Theg pa chen po rgyud bla ma'i bstan bcos rnam par bshad pa'').

This page also allows the reader to view the verses and commentary in a variety of languages, namely Sanskrit, Chinese, Tibetan, English, and French. We have undertaken this concordance with the understanding that none of these texts are the same; ours is at best an approximation. This is because both the Tibetan and the Chinese versions are not translations of the surviving Sanskrit text, which was discovered in a Tibetan monastery in the 1930s. At best the three versions can be said to share a common ancestor. The English translation we have used from [[Karl Brunnhölzl]] is based on both the Tibetan and the Sanskrit.

<div class="mw-collapsible mw-collapsed" data-expandtext="Keep reading..." data-collapsetext="less">

As for the sources of the various languages presented, the English is taken from [[Karl Brunnhölzl]]'s translation of the ''Ratnagotravibhāga'' published in his book ''[[When the Clouds Part]]'' and the French is from [[Christian Charrier]] and [[Patrick Carré]]'s 2019 translation, ''[[Books/Traité_de_la_Continuité_suprême_du_Grand_Véhicule|Traité de la Continuité suprême du Grand Véhicule]]''. However, on the individual verse pages we have also presented a selection of alternative translations as well. The Tibetan is taken from the Derge edition of the Tengyur (''sde dge bstan 'gyur''), with the verses extracted from ''Theg pa chen po rgyud bla ma'i bstan bcos'' and the commentary extracted from the ''Theg pa chen po rgyud bla ma'i bstan bcos rnam par bshad pa''. The digitized input of these were drawn from the input provided on the [https://adarsha.dharma-treasure.org/ Adarsha] website. As for the Sanskrit, both the verses and the commentary were taken from E. H. Johnston's 1950 publication of the ''Ratnagotravibhāga Mahāyānottaratantraśāstra'', with the digitized text extracted from the input created by the University of the West as part of the [http://www.dsbcproject.org/canon-text/content/575/2687 Digital Sanskrit Buddhist Canon Project]. And, finally, the Chinese verses have been extracted from the website of the [http://cbetaonline.dila.edu.tw/en/T1611_001 Chinese Buddhist Electronic Text Association]. Furthermore, readers can find links to these various sources on the individual verse pages, as well.

In terms of the numbering of the verses and their order, we have followed [[Brunnhölzl]]'s presentation in ''[[When the Clouds Part]]''. The order appears to be fairly standard, except for one instance in which verses I.27 and I.28 are reversed in the Tibetan edition found in the Derge Tengyur. However, in terms of the numbering, there are a couple of instances in which verses appear to have been added to the Tibetan redactions. In these cases, such as the two verses appearing between verses I.83 and I.84, these presumed additions have been numbered as I.83.1 and I.83.2 in order to maintain the numbering schema of the core verses. There are many complex issues with the Chinese text where it does not match as closely to the other versions and we hope to get expert input on updating the information here for Chinese readers.

</div>

</div>
<div class="h2 mt-0 pt-0">The Title - Translated into English by [[Karl Brunnhölzl]]</div>

Ratnagotravibhāga Mahāyānottaratantraśāstra—An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna

Oṃ namaḥ Śrī Vajrasattvāya—Oṃ I pay homage to Glorious Vajrasattva<ref>DP "I pay homage to all buddhas and bodhisattvas." Throughout this translation of RGVV, numbers preceded by J, D, and P in "{ }" indicate the page numbers of Johnston’s Sanskrit edition and the folio numbers of the Tibetan versions in the Derge and Peking ''Tengyur'', respectively. In my translation, I have relied on the corrections of the Sanskrit in Takasaki 1966a, 396–99; Kano 2006, 545; de Jong 1968; and Schmithausen 1971; as well as on most of the latter two’s corrections of Takasaki’s and Obermiller’s (1984) English renderings. In the notes on my translation, D and P without any numbers refer to the Tibetan translation of RGVV in the Derge and Peking ''Tengyur'', respectively, while C indicates its version in the Chinese canon. </ref>

<h2>Chapter I</h2>
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Soûtra du dévoilement du sens profond

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Books/Soûtra du dévoilement du sens profond

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|description=The Sūtra of the Unveiling of the Profound Meaning or Saṃdhinirmocana is one of the most important sūtras of the Great Vehicle. It is considered to be the founding text of one of the two main philosophical currents of the Indian Mahâyâna, the idealist current of "Mind-Only" which developed from the 4th century onwards under the influence of Asanga and Vasubandhu. The Sūtra of the Unveiling of the Profound Meaning emphasizes the role of consciousness in the genesis of illusion and a more moderate interpretation of emptiness. But it is presented above all as a meditation manual that will inspire many Indian, Chinese and Tibetan practitioners. The meditations of tranquility (shamatha) and eminent vision (vipashyanâ) are described here with precision, in their relation to the Ten Stages that bodhisattvas must go through to attain the ultimate awakening. The translation presented in this volume was made from the Tibetan version of the 8th century. (Source: Fayard)
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People/Lamotte, É.

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=Soûtra du dévoilement du sens profond

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#REDIRECT [[Soûtra du dévoilement du sens profond]]

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