- Acknowledgementsii
- Prefaceiii
- Introduction1
- CHAPTER ONE: CANONICAL BUDDHIST THOUGHT26
- The Three Marks of Existence28
- The Formula of Dependent Co-origination32
- A Short Commentary on paṭicca-samuppāda35
- Karma44
- Reciprocity of Name-and-Form and Consciousness47
- Consciousness Conditions Name-and-Form49
- Craving and the Support of Consciousness50
- Name-and-form Conditions Consciousness52
- Sankhārā59
- Viññāṇa65
- Viññāṇa and Perception66
- Viññāṇa and Rebirth68
- Citta and Mano75
- A Note on Saññā80
- Saññā and Papañca83
- Anusaya86
- The Unconscious in Early Buddhism99
- āsava103
- Asampajāno mano-sankhārā105
- Mind-reading107
- Remarks on the "Concept of the Unconscious"113
- Notes to Chapter One120
- CHAPTER TWO: THE ABHIDHARMA CONTEXT133
- Background of the Abhidharma135
- The Abhidharma System of Mind142
- Citta-caitta152
- The caittas154
- Citta-viprayuktā-saṃskārā157
- The Six hetus, Five phalas, and Four pratyayas161
- Karma and Kleśa in the Kośa172
- The Problematics of Abhidharma Analysis183
- The Sarvāstivādin Concepts189
- The kleśa/anuśaya Controversy196
- The Sautrāntika Concept of Seeds (bīja )204
- The Problematics Generated by the Concept of Seeds210
- Notes to Chapter Two229
- CHAPTER THREE: THE ĀLAYAVIJÑĀNA IN THE YOGĀCĀRA248
- Introduction to the Yogācāra Chapter249
- The Yogācāra conception of the ālayavijñāna
- Review of Chapters 1 and 2253 - The Saṃdhinirmocana Sūtra, the Yogācārabhūmi and the Origins of the
ālayavijñāna268 - The Saṃdhinirmocana Sūtra's New Model of the Mind273
- The ālaya Treatise of the Yogācārabhūmi281
- The Proof Portion of the ālaya Treatise281
- The Introduction of the Afflicted Mind (kliṣṭa-manas)291
- The ālayavijñāna in the Pravṛtti/Nivṛtti Portions297
- The Pravṛtti Portion300
- The Nivṛtti Portion307
- The ālayavijñāna in the Mahāyāna-saṃgraha312
- Idealism and Yogācāra312
- The Mahāyāna-saṃgraha319
- The Synonyms of the ālayavijñāna in the Mahāyāna-saṃgraha319
- The Afflicted Mind in the Mahāyāna-saṃgraha324
- The Characteristics of the ālayavijñāna in the Mahāyāna-saṃgraha332
- Infusing and Seeding the ālayavijñāna335
- The Demonstration of the ālayavijñāna in the Mahāyāna-saṃgraha342
- Logical Arguments for the ālayavijñāna343
- Canonical Interludes348
- Rebirth and the ālayavijñāna in Yogācāra354
- Supramundane Purification358
- The ālayavijñāna, Language and Society368
- Notes to Chapter Three377
- CHAPTER FOUR: A COMPARISON OF THE ĀLAYAVIJÑĀNA WITH
FREUD'S AND JUNG'S THEORIES OF THE UNCONSCIOUS400- Common Problematics Between the ālayavijñāna and the Unconscious404
- Common Characteristics408
- Latency408
- Latent Causal Efficacy415
- Simultaneity and Reciprocal Conditionality420
- Cognitive Processes427
- Matrix of All Conscious Acts430
- Conclusion to Common Characteristics433
- Divergences437
- Rebirth438
- Repression439
- Energetics and Hermeneutics444
- Instinctual Drives459
- Conclusion463
- The Collective Unconscious and the ālayavijñāna468
- Did a Common Problematic Lead to the ālayavijñāna and the
Unconscious?474 - Notes to Chapter Four482
- CONCLUSION495
- APPENDIX503
- Translation of the Saṃdhinirmocana Sūtra
Chapter V and VIII.37504- Notes516
- Tibetan Text520
- Translation of the Proof Portion of the Yogācārabhūmi-Viniścaya-
saṃgrahaṇī526- Notes537
- Translation of the Pravṛtti/Nivṛtti Portions of the Yogācārabhūmi-Viniścaya-saṃgrahaṇī539
- Notes563
- Tibetan Text571
- Translation of Ch. 1 of the Mahāyāna-saṃgraha583
- Notes635
- Outline of the Texts716
- Translation of the Saṃdhinirmocana Sūtra
- BIBLIOGRAPHY721