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		<property:BookToc rdf:datatype="http://www.w3.org/2001/XMLSchema#string">*&lt;span&gt; Preface to the English Version&lt;/span&gt;&lt;span&gt;iii&lt;/span&gt;
*&lt;span&gt; A Note on Foreign Words&lt;/span&gt;&lt;span&gt;viii&lt;/span&gt;
*&lt;span&gt; Introduction: What is Buddhism?&lt;/span&gt;&lt;span&gt;1&lt;/span&gt;
**&lt;span&gt; Buddha, Dharma, and Saṃgha: The Three Constituents of Buddhism&lt;/span&gt;&lt;span&gt;3&lt;/span&gt;
**&lt;span&gt; Taking Refuge in the Three Treasures&lt;/span&gt;&lt;span&gt;5&lt;/span&gt;
**&lt;span&gt; The Absolute Nature of the Dharma&lt;/span&gt;&lt;span&gt;8&lt;/span&gt;
**&lt;span&gt; Mahāyāna and Hīnayāna: The "Greater" and "Lesser" Vehicles&lt;/span&gt;&lt;span&gt;11&lt;/span&gt;
**&lt;span&gt; The Buddhist Canon (''tri-piṭaka'')&lt;/span&gt;&lt;span&gt;16&lt;/span&gt;

*&lt;span&gt; I. The Life of Śākyamuni&lt;/span&gt;&lt;span&gt;23&lt;/span&gt;
**&lt;span&gt; The Buddha Śākyamuni&lt;/span&gt;&lt;span&gt;23&lt;/span&gt;
**&lt;span&gt; Biographies of the Buddha&lt;/span&gt;&lt;span&gt;25&lt;/span&gt;
**&lt;span&gt; Birth and Renunciation&lt;/span&gt;&lt;span&gt;28&lt;/span&gt;
**&lt;span&gt; Austerities and Enlightenment&lt;/span&gt;&lt;span&gt;31&lt;/span&gt;
**&lt;span&gt; The Beginnings of Śākyamuni's Teaching Ministry: His First Sermon&lt;/span&gt;&lt;span&gt;34&lt;/span&gt;
**&lt;span&gt; Dissemination of the Teaching and the Growth of the Community&lt;/span&gt;&lt;span&gt;38&lt;/span&gt;
**&lt;span&gt; The Great Decease&lt;/span&gt;&lt;span&gt;42&lt;/span&gt;
**&lt;span&gt; Erection of ''Stūpas'' and the First Council&lt;/span&gt;&lt;span&gt;45&lt;/span&gt;

*&lt;span&gt; II. The True Nature of the Buddha&lt;/span&gt;&lt;span&gt;49&lt;/span&gt;
**&lt;span&gt; Designations of the Buddha&lt;/span&gt;&lt;span&gt;50&lt;/span&gt;
**&lt;span&gt; Buddha and Tathāgata&lt;/span&gt;&lt;span&gt;53&lt;/span&gt;
**&lt;span&gt; The Former Lives of the Buddha&lt;/span&gt;&lt;span&gt;55&lt;/span&gt;
**&lt;span&gt; The Buddhas of the Three Ages&lt;/span&gt;&lt;span&gt;59&lt;/span&gt;
**&lt;span&gt; The Buddhas of the Ten Directions&lt;/span&gt;&lt;span&gt;61&lt;/span&gt;
**&lt;span&gt; Material Body and Dharma-Body&lt;/span&gt;&lt;span&gt;64&lt;/span&gt;
**&lt;span&gt; The Theory of Three Bodies&lt;/span&gt;&lt;span&gt;68&lt;/span&gt;

*&lt;span&gt; III. Dharma: The Buddhist Conception of Truth&lt;/span&gt;&lt;span&gt;70&lt;/span&gt;
**&lt;span&gt; The Meanings of ''Dharma''&lt;/span&gt;&lt;span&gt;70&lt;/span&gt;
**&lt;span&gt; The Basis of the Teaching: Dependent Co-arising and the Four Noble&lt;br&gt;   Truths&lt;/span&gt;&lt;span&gt;76&lt;/span&gt;
**&lt;span&gt; Śākyamuni's: Philosophical Position: The Ten or Fourteen Unanswerables&lt;/span&gt;&lt;span&gt;85&lt;/span&gt;
**&lt;span&gt; "Dharma-seals": The Watchwords of Buddhism&lt;/span&gt;&lt;span&gt;89&lt;/span&gt;
**&lt;span&gt; ''Saṃskāra'' and ''Dharma'': The Dependently Co-arisen&lt;/span&gt;&lt;span&gt;96&lt;/span&gt;
**&lt;span&gt; ''Dharmatā'': The Principle of Dependent Co-arising&lt;/span&gt;&lt;span&gt;100&lt;/span&gt;
**&lt;span&gt; The Conception· of Truth in Mahāyāna Buddhism&lt;/span&gt;&lt;span&gt;104&lt;/span&gt;
**&lt;span&gt; Supreme Truth and Conventional Truth&lt;/span&gt;&lt;span&gt;105&lt;/span&gt;

*&lt;span&gt; IV. ''Sarva-dharmāh'': The Constituent Elements of Existence&lt;/span&gt;&lt;span&gt;107&lt;/span&gt;
**&lt;span&gt; The Classification of the Constituent Elements of Existence in the Early&lt;br&gt;   Canon: The Five Aggregates, Twelve Sense-Fields, and Eighteen Realms&lt;/span&gt;&lt;span&gt;107&lt;/span&gt;
**&lt;span&gt; The Sarvāstivādin Classification of the Constituent Elements of Existence:&lt;br&gt;   The Five Categories and Seventy-five Elements&lt;/span&gt;&lt;span&gt;114&lt;/span&gt;
**&lt;span&gt; The Sarvāstivādin Theory of the Elements: The Elements Exist Eternally&lt;/span&gt;&lt;span&gt;120&lt;/span&gt;
**&lt;span&gt; The Mahāyānist Conception of the Elements: All is Empty&lt;/span&gt;&lt;span&gt;126&lt;/span&gt;

*&lt;span&gt; V. Transmigration, Karma, and Mental Defilements&lt;/span&gt;&lt;span&gt;128&lt;/span&gt;
**&lt;span&gt; Transmigratory Existence: The Three Realms and Six Paths&lt;/span&gt;&lt;span&gt;128&lt;/span&gt;
**&lt;span&gt; Karma&lt;/span&gt;&lt;span&gt;137&lt;/span&gt;
**&lt;span&gt; Mental Defilements&lt;/span&gt;&lt;span&gt;141&lt;/span&gt;
**&lt;span&gt; The Twelvefold Chain of Dependent Co-arising&lt;/span&gt;&lt;span&gt;149&lt;/span&gt;

*&lt;span&gt; VI. The Path to Enlightenment&lt;/span&gt;&lt;span&gt;163&lt;/span&gt;
**&lt;span&gt; Nirvāṇa and Enlightenment&lt;/span&gt;&lt;span&gt;163&lt;/span&gt;
**&lt;span&gt; The Mahāyānist Conception of Nirvāṇa&lt;/span&gt;&lt;span&gt;168&lt;/span&gt;
**&lt;span&gt; The Path to Enlightenment&lt;/span&gt;&lt;span&gt;170&lt;/span&gt;
**&lt;span&gt; The Noble Eightfold Path&lt;/span&gt;&lt;span&gt;172&lt;/span&gt;
**&lt;span&gt; The Three Disciplines: Morality, Meditation, and Wisdom&lt;/span&gt;&lt;span&gt;174&lt;/span&gt;
**&lt;span&gt; Faith and Practice&lt;/span&gt;&lt;span&gt;188&lt;/span&gt;
**&lt;span&gt; Practices for· the Welfare of Others&lt;/span&gt;&lt;span&gt;191&lt;/span&gt; 
**&lt;span&gt; The Practices of the Bodhisattva: The Six Perfections&lt;/span&gt;&lt;span&gt;193&lt;/span&gt;

*&lt;span&gt; VII. Mind: The Agency of Practice&lt;/span&gt;&lt;span&gt;198&lt;/span&gt;
**&lt;span&gt; No-self and Subjective Agency&lt;/span&gt;&lt;span&gt;198&lt;/span&gt;
**&lt;span&gt; Mind (''citta'', ''manas'', and ''vijñāna'')&lt;/span&gt;&lt;span&gt;200&lt;/span&gt;
**&lt;span&gt; Mind-only and Cognition-only&lt;/span&gt;&lt;span&gt;205&lt;/span&gt;
**&lt;span&gt; The Innately Pure Mind and the Embryo of the Tathāgata&lt;/span&gt;&lt;span&gt;215&lt;/span&gt;
**&lt;span&gt; Enlightenment and Salvation&lt;/span&gt;&lt;span&gt;223&lt;/span&gt;

*&lt;span&gt; VIII. The Ideal Practitioner&lt;/span&gt;&lt;span&gt;227&lt;/span&gt;
**&lt;span&gt; The Concept "Man"&lt;/span&gt;&lt;span&gt;227&lt;/span&gt;
**&lt;span&gt; Ordinary Man and Holy Man&lt;/span&gt;&lt;span&gt;228&lt;/span&gt;
**&lt;span&gt; The Stages of the Bodhisattva&lt;/span&gt;&lt;span&gt;233&lt;/span&gt;
**&lt;span&gt; "One Vehide" and "Three Vehicles"&lt;/span&gt;&lt;span&gt;240&lt;/span&gt;

*&lt;span&gt; IX. The Precepts and the Organization of the Community&lt;/span&gt;&lt;span&gt;246&lt;/span&gt;
**&lt;span&gt; The Meaning of ''Saṃgha''&lt;/span&gt;&lt;span&gt;246&lt;/span&gt;
**&lt;span&gt; The Organization of the Community&lt;/span&gt;&lt;span&gt;250&lt;/span&gt;
**&lt;span&gt; Community Regulations&lt;/span&gt;&lt;span&gt;255&lt;/span&gt;

*&lt;span&gt; X. The History of Buddhism&lt;/span&gt;&lt;span&gt;263&lt;/span&gt;
**&lt;span&gt; 1. Buddhism in India and the Surrounding Lands&lt;/span&gt;&lt;span&gt;264&lt;/span&gt;
***&lt;span&gt; The Basic Schism&lt;/span&gt;&lt;span&gt;264&lt;/span&gt;
***&lt;span&gt; The Mauryan Dynasty and Dissemination to Sri Lanka&lt;/span&gt;&lt;span&gt;266&lt;/span&gt;
***&lt;span&gt; The Kushan Dynasty and the Northern Tradition of Buddhism&lt;/span&gt;&lt;span&gt;267&lt;/span&gt;
***&lt;span&gt; The Characteristics of Schismatic Buddhism&lt;/span&gt;&lt;span&gt;268&lt;/span&gt;
***&lt;span&gt; The Birth of Mahāyāna Buddhism&lt;/span&gt;&lt;span&gt;269&lt;/span&gt;
***&lt;span&gt; The Mādhyamika and Yogācāra Schools&lt;/span&gt;&lt;span&gt;270&lt;/span&gt;
***&lt;span&gt; The Age of Esoteric Buddhism&lt;/span&gt;&lt;span&gt;272&lt;/span&gt;
***&lt;span&gt; Tibetan Buddhism&lt;/span&gt;&lt;span&gt;275&lt;/span&gt;
***&lt;span&gt; The Southern Tradition of Buddhism&lt;/span&gt;&lt;span&gt;277&lt;/span&gt;
***&lt;span&gt; The Revival of Buddhism in India&lt;/span&gt;&lt;span&gt;278&lt;/span&gt;
**&lt;span&gt; 2. Chinese Buddhism&lt;/span&gt;&lt;span&gt;279&lt;/span&gt;
***&lt;span&gt; The Introduction of Buddhism&lt;/span&gt;&lt;span&gt;279&lt;/span&gt;
***&lt;span&gt; Buddhism Takes Root: The Period of the Northern and Southern&lt;br&gt;   Dynasties&lt;/span&gt;&lt;span&gt;280&lt;/span&gt;
***&lt;span&gt; The Establishment of Chinese Buddhism: The Sui and T'ang&lt;br&gt;   Dynasties&lt;/span&gt;&lt;span&gt;283&lt;/span&gt;
***&lt;span&gt; Subsequent Developments&lt;/span&gt;&lt;span&gt;290&lt;/span&gt;
**&lt;span&gt; 3. Korean Buddhism&lt;/span&gt;&lt;span&gt;290&lt;/span&gt;
**&lt;span&gt; 4. Japanese Buddhism&lt;/span&gt;&lt;span&gt;293&lt;/span&gt;
***&lt;span&gt; The Introduction of Buddhism and Prince Shōtoku&lt;/span&gt;&lt;span&gt;293&lt;/span&gt;
***&lt;span&gt; The Sects of the Nara Period&lt;/span&gt;&lt;span&gt;294&lt;/span&gt;
***&lt;span&gt; The Tendai and Shingon Sects&lt;/span&gt;&lt;span&gt;297&lt;/span&gt;
***&lt;span&gt; The Rise of the Pure Land Teachings&lt;/span&gt;&lt;span&gt;300&lt;/span&gt;
***&lt;span&gt; The Introduction of the Zen Sects&lt;/span&gt;&lt;span&gt;301&lt;/span&gt;
***&lt;span&gt; The Nichiren and Ji Sects&lt;/span&gt;&lt;span&gt;303&lt;/span&gt;
***&lt;span&gt; Buddhism since the Muromachi Period&lt;/span&gt;&lt;span&gt;305&lt;/span&gt;
*&lt;span&gt; Sources&lt;/span&gt;&lt;span&gt;309&lt;/span&gt;
*&lt;span&gt; Select Bibliography&lt;/span&gt;&lt;span&gt;315&lt;/span&gt;
*&lt;span&gt; General Index&lt;/span&gt;&lt;span&gt;325&lt;/span&gt;
*&lt;span&gt; Character Index&lt;/span&gt;&lt;span&gt;352&lt;/span&gt;
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