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**&lt;span&gt; Introduction ''Patterns of Influence in East Asian Buddhism: The Korean Case''&lt;br&gt;Robert E. Buswell, Jr.&lt;/span&gt;&lt;span&gt;1&lt;/span&gt;&lt;br&gt;&lt;br&gt;
*&lt;span&gt; CHAPTER 1 ''Paekche and the Incipiency of Buddhism in Japan''&lt;br&gt;                       Jonathan W. Best&lt;/span&gt;&lt;span&gt;15&lt;/span&gt;
*&lt;span&gt; CHAPTER 2 ''Kyǒnghǔng in Shinran's Pure Land Thought''&lt;br&gt;                       Hee-Sung Keel&lt;/span&gt;&lt;span&gt;43&lt;/span&gt;
*&lt;span&gt; CHAPTER 3 ''Korea as a Source for the Regeneration of Chinese Buddhism:&lt;br&gt;                       The Evidence of Ch'an and Son Literature''&lt;br&gt;                       John Jorgensen&lt;/span&gt;&lt;span&gt;73&lt;/span&gt;
*&lt;span&gt; CHAPTER 4 ''Ch'an Master Musang: A Korean Monk in East Asian Context''&lt;br&gt;                       Bernard Faure&lt;/span&gt;&lt;span&gt;153&lt;/span&gt;
*&lt;span&gt; CHAPTER 5 ''Wǒnch'ǔk's Place in the East Asian Buddhist Tradition''&lt;br&gt;                       Eunsu Cho&lt;/span&gt;&lt;span&gt;173&lt;/span&gt;
*&lt;span&gt; CHAPTER 6 ''The Korean Impact on T'ien-t'ai Buddhism in China:&lt;br&gt;                        A Historical Analysis''&lt;br&gt;                       Chi-wah Chan&lt;/span&gt;&lt;span&gt;217&lt;/span&gt;
*&lt;span&gt; CHAPTER 7 ''Ǔich'ǒn's Pilgrimage and the Rising Prominence of the Korean&lt;br&gt;                       Monastery in Hang-chou during the Sung and Yuan Periods''&lt;br&gt;                       Chi-chiang Huang&lt;/span&gt;&lt;span&gt;242&lt;/span&gt;&lt;br&gt;&lt;br&gt;
**&lt;span&gt; About the Contributors&lt;/span&gt;&lt;span&gt;277&lt;/span&gt;
**&lt;span&gt; Index&lt;/span&gt;&lt;span&gt;279&lt;/span&gt;
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In East Asia perhaps the most important countercurrent of influence came from Korea, the focus of this volume. Chapters examine the role played by the Paekche kingdom in introducing Buddhist material culture (especially monastic architecture) to Japan and the impact of Korean scholiasts on the creation of several distinctive features that eventually came to characterize Japanese Pure Land Buddhism. The lives and intellectual importance of the monks Sungnang (fl. ca. 490) and Wonch’uk (613–696) are reassessed, bringing to light their role in the development of early intellectual schools within Chinese Buddhism. Later chapters discuss the influential teachings of the semi-legendary master Musang (684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean monks active in the Chinese T’ient’ai tradition; and the Huiyin monastery. [https://uhpress.hawaii.edu/title/currents-and-countercurrents-korean-influences-on-the-east-asian-buddhist-traditions Source: University of Hawai'i Press]</property:Description>
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In East Asia perhaps the most important countercurrent of influence came from Korea, the focus of this volume. Chapters examine the role played by the Paekche kingdom in introducing Buddhist material culture (especially monastic architecture) to Japan and the impact of Korean scholiasts on the creation of several distinctive features that eventually came to characterize Japanese Pure Land Buddhism. The lives and intellectual importance of the monks Sungnang (fl. ca. 490) and Wonch’uk (613–696) are reassessed, bringing to light their role in the development of early intellectual schools within Chinese Buddhism. Later chapters discuss the influential teachings of the semi-legendary master Musang (684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean monks active in the Chinese T’ient’ai tradition; and the Huiyin monastery. [https://uhpress.hawaii.edu/title/currents-and-countercurrents-korean-influences-on-the-east-asian-buddhist-traditions Source: University of Hawai'i Press]</property:TileDescription>
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