]> 2026-10-15T12:56:20-04:00 Books/Mipam on Buddha-Nature 0 en No Duckworth, D. Secondary Sources <div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-6770b3569bc0f9deEND_WIDGET</div> <div>[[Mi pham rgya mtsho|Mipam Gyatso]]</div>START_WIDGET"'-a497865ab9a46c5aEND_WIDGET </div><div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-3315d49d1279aba8END_WIDGET</div> <div>[[Duckworth, D.|Douglas Duckworth]]</div>START_WIDGET"'-deae5762f34904a5END_WIDGET </div> * Prefaceix * Introductionxi ** ''Presence and Absence''xii ** ''Historical Survey''xvii ** ''Monastic Education and the Nonsectarian Movement''xx ** ''Life and Works of Mipam''xxiii ** ''Summary of Contents''xxviii ** ''The End of the Beginning''xxxii * Chapter 1. Buddha-Nature and the Unity of the Two Truths1 ** ''Introduction''1 ** ''Mipam’s Synthesis''4 ** ''Two Truths''6 ** ''Buddha-Nature as the Unity of Appearance and Emptiness''13 ** ''Buddha-Nature as the Definitive Meaning''20 ** ''Conclusion''26 * Chapter 2. Middle Way of Prāsaṅgika and Yogācāra27 ** ''Introduction''27 ** ''Svātantrika-Prāsaṅgika''28 ** ''Dialectical Ascent''39 ** ''Foundations of Yogācāra''45 ** ''Prāsaṅgika versus Yogācāra''51 ** ''Conclusion''53 * Chapter 3. The Present Absence55 ** ''Introduction''55 ** ''Other-Emptiness in the Jonang''57 ** ''Other-Emptiness and the Nyingma: Lochen Dharmaśrī''66 ** ''Another Emptiness? Emptiness of Self/Other''71 ** ''Phenomena and Suchness''73 ** ''De/limiting Emptiness''81 ** ''Emptiness as the Unity of Appearance and Emptiness''85 ** ''Conclusion''91 * Chapter 4. Buddha-Nature and the Ground of the Great Perfection93 ** ''Introduction''93 ** ''Distinguishing the Views on Buddha-Nature''94 ** ''Buddha-Nature as Heritage, Buddha-Nature as the Ground''99 ** ''Appearance and Reality''107 ** ''Conclusion''114 * Chapter 5. The Indivisible Ground and Fruition117 ** ''Introduction''117 ** ''Establishing Buddha-Nature: The Immanent Buddha''118 ** ''Establishing Appearances as Divine''124 ** ''Buddha-Nature and a Difference Between Sūtra and Mantra''131 ** ''Conclusion''139 * Conclusion141 * Translations of Primary Texts145 ** Appendix 1. ''Lion’s Roar: Exposition of Buddha-Nature''147 *** Stating Other Traditions149 *** Presenting Our Authentic Tradition153 **** The Meaning of the First Verse "Because the body of the perfect Buddha is radiant"153 **** The Meaning of the Second Verse "Because thusness is indivisible"159 **** The Meaning of the Third Verse "Because of possessing heritage"162 *** Refuting the View that [the Basic Element] Is Truly Established and Not Empty167 *** Refuting the View that [the Basic Element] Is a Void Emptiness168 *** Refuting the Apprehension of [the Basic Element] as Impermanent and Conditioned170 ** Appendix 2. ''Notes on the Essential Points of [Mipam’s] Exposition [of Buddha-Nature]''181 * Notes191 * Bibliography265 * Index281 Academic true II false Advanced Book ⭐️⭐️⭐️⭐️⭐️ In presenting a "comprehensive overview of Tibetan Buddhist thinker Mipam’s work on emptiness and Buddha-nature," Douglas Duckworth is providing us with a key perspective on buddha-nature from the Nyingma tradition, one of the four main schools of Tibetan Buddhism. Mipam on Buddha-Nature Duckworth, Douglas S. ''Mipam on Buddha-Nature: The Ground of the Nyingma Tradition''. Albany: State University of New York Press, 2008. http://promienie.net/images/dharma/books/mipham_buddha-nature.pdf. #[[Mi pham rgya mtsho]]. [[bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro]]. Bylakuppe: [[Ngagyur Nyingma Institute]], 2002. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W1KG3702]]. Also in the Dege edition of Mipham Rinpoche's collected works (gsung 'bum) printed by Lama Ngodrup and Sherab Drimey in Paro, Bhutan, 1984-1993, Volume pod 4 pa, pp 563-608. #[[Mi pham rgya mtsho]]. [[bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro]]. In [[bka' ma shin tu rgyas pa (kaH thog)]], Vol. 49: 369 - 434. Chengdu: [[kaH thog mkhan po 'jam dbyangs]], [1999]. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W25983]] #Alternate Online version: [http://rywiki.tsadra.org/index.php/bde_gshegs_snying_po'i_stong_thun_chen_mo_seng_ge'i_nga_ro RYwiki] - Online Translation available from [[Gyurme Avertin]]: [http://knamdrol.org/mipham-stong-thun-senge-ngaro-g.avertin.pdf Mipham Rinpoche, ''Lion's Roar: Buddha Nature in a Nutshell''] ''A comprehensive overview of Tibetan Buddhist thinker Mipam’s work on emptiness and Buddha-nature.'' Mipam ('' 'ju mi pham rgya mtsho, 1846–1912'') is one of the most prolific thinkers in the history of Tibet and is a key figure in the Nyingma tradition of Buddhism. His works continue to be widely studied in the Tibetan cultural region and beyond. This book provides an in-depth account of Mipam’s view, drawing on a wide range of his works and offering several new translations. Douglas S. Duckworth shows how a dialectic of presence and absence permeates Mipam’s writings on the Middle Way and Buddha-nature. Arguably the most important doctrine in Buddhism, Buddha-nature is, for Mipam, equivalent to the true meaning of emptiness; it is the ground of all and the common ground shared by sentient beings and Buddhas. This ground is the foundation of the path and inseparable from the goal of Buddhahood. Duckworth probes deeply into Mipam’s writings on Buddha-nature to illuminate its central place in a dynamic Buddhist philosophy. (Source: [http://www.sunypress.edu/p-4644-mipam-on-buddha-nature.aspx SUNY Press]) false Mipam on Buddha-Nature: The Ground of the Nyingma Tradition Duckworth, Douglas S. ''Mipam on Buddha-Nature: The Ground of the Nyingma Tradition''. Albany: State University of New York Press, 2008. http://promienie.net/images/dharma/books/mipham_buddha-nature.pdf.;Mipam on Buddha-Nature;Nyingma;Dzogchen;Madhyamaka;Mi pham rgya mtsho;Bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro;Stong thun gnad kyi zin thun;gzhi;Buddha-nature as Emptiness;Buddha-nature as Luminosity;Douglas Duckworth; Mipam on Buddha-Nature: The Ground of the Nyingma Tradition;Mi pham rgya mtsho true MiphamOnBuddhaNature-front.jpg Duckworth, D. Mi pham rgya mtsho Douglas Duckworth 2008 <blockquote> <div id="leftQuoteBack"></div> <div class="quoted-text"> Existent entities arise in dependence upon something else; they are dependent arisings. "Nonentities like space are also dependent because they are imputed in dependence upon entities. This interdependence does not make phenomena go away, but is the necessary condition for their arising. Also, this is why phenomena lack any truly established individual essences. ~ in Mipam on Buddha-Nature, page(s) 8 </div> </blockquote><blockquote> <div id="leftQuoteBack"></div> <div class="quoted-text"> Appearances are not found when they are analyzed; therefore, they are empty. However, emptiness is not some separate reality ''behind'' appearances. Rather, in the appearance/emptiness dichotomy of two truths, the two truths are in actuality an inseparable unity. ~ in Mipam on Buddha-Nature, page(s) 8 </div> </blockquote> Translations,Academic Publications ''A comprehensive overview of Tibetan Buddhist thinker Mipam’s work on emptiness and Buddha-nature.'' Mipam ('' 'ju mi pham rgya mtsho, 1846–1912'') is one of the most prolific thinkers in the history of Tibet and is a key figure in the Nyingma tradition of Buddhism. His works continue to be widely studied in the Tibetan cultural region and beyond. This book provides an in-depth account of Mipam’s view, drawing on a wide range of his works and offering several new translations. Douglas S. Duckworth shows how a dialectic of presence and absence permeates Mipam’s writings on the Middle Way and Buddha-nature. Arguably the most important doctrine in Buddhism, Buddha-nature is, for Mipam, equivalent to the true meaning of emptiness; it is the ground of all and the common ground shared by sentient beings and Buddhas. This ground is the foundation of the path and inseparable from the goal of Buddhahood. Duckworth probes deeply into Mipam’s writings on Buddha-nature to illuminate its central place in a dynamic Buddhist philosophy. (Source: [http://www.sunypress.edu/p-4644-mipam-on-buddha-nature.aspx SUNY Press]) Mipam on Buddha-Nature;Mipam on Buddha-Nature;Mipam on Buddha-Nature: The Ground of the Nyingma Tradition Mipam on Buddha-Nature;Mipam on Buddha-Nature;Mipam on Buddha-Nature: The Ground of the Nyingma Tradition 2018-07-19T17:16:20Z

2458319.2196759

2023-06-30T16:17:34Z

2460126.1788657

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