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		<property:BookToc rdf:datatype="http://www.w3.org/2001/XMLSchema#string">**&lt;span&gt; ''Preface''&lt;/span&gt;&lt;span&gt;xi&lt;/span&gt;
**&lt;span&gt; ''Acknowledgments''&lt;/span&gt;&lt;span&gt;xv&lt;/span&gt;&lt;br&gt;&lt;br&gt;

**&lt;span&gt; '''Thematic introduction: a Buddhist critique of&lt;br&gt;the construction of self and world'''&lt;/span&gt;&lt;span&gt;1&lt;/span&gt;&lt;br&gt;&lt;br&gt;

*&lt;span&gt; '''PART I'''&lt;br&gt;'''The background and context of the ālaya-vijñāna'''&lt;/span&gt;&lt;span&gt;7&lt;/span&gt;&lt;br&gt;&lt;br&gt;
*&lt;span&gt; '''1 The early Buddhist background'''&lt;/span&gt;&lt;span&gt;9&lt;/span&gt;
*&lt;span&gt; ''The three marks of existence''&lt;/span&gt;&lt;span&gt;9&lt;/span&gt;
*&lt;span&gt; ''The formula of dependent arising''&lt;/span&gt;&lt;span&gt;11&lt;/span&gt;
**&lt;span&gt; Causation and continuity without a self&lt;/span&gt;&lt;span&gt;16&lt;/span&gt;
*&lt;span&gt; ''Viññāṇa in the formula of dependent arising''&lt;/span&gt;&lt;span&gt;19&lt;/span&gt;
**&lt;span&gt; Viññāṇa as consciousness&lt;/span&gt;&lt;span&gt;21&lt;/span&gt;
**&lt;span&gt; Viññāṇa as cognitive awareness&lt;/span&gt;&lt;span&gt;28&lt;/span&gt;
*&lt;span&gt; ''The underlying tendencies'' (anusaya)&lt;/span&gt;&lt;span&gt;33&lt;/span&gt;
**&lt;span&gt; The underlying tendency "I am" and conceptual proliferation (''papañca'')&lt;/span&gt;&lt;span&gt;36&lt;/span&gt;
**&lt;span&gt; The debate over latent versus manifest&lt;/span&gt;&lt;span&gt;39&lt;/span&gt;
*&lt;span&gt; ''Reciprocal causality between the two aspects of viññāṇa''&lt;/span&gt;&lt;span&gt;41&lt;/span&gt;&lt;br&gt;&lt;br&gt;

*&lt;span&gt; 2 '''The Abhidharma context'''&lt;/span&gt;&lt;span&gt;46&lt;/span&gt;
*&lt;span&gt; ''The Abhidharma project and its problematic''&lt;/span&gt;&lt;span&gt;46&lt;/span&gt;
**&lt;span&gt; Background of the Abhidharma&lt;/span&gt;&lt;span&gt;47&lt;/span&gt;
*&lt;span&gt; ''The aim and methods of Abhidharma:'' dharma ''as irreducible unit of experience''&lt;/span&gt;&lt;span&gt;50&lt;/span&gt;
*&lt;span&gt; ''The basic problematic: two levels of discourse, two dimensions of mind''&lt;/span&gt;&lt;span&gt;55&lt;/span&gt;
*&lt;span&gt; ''Analysis of mind and its mental factors''&lt;/span&gt;&lt;span&gt;57&lt;/span&gt;
**&lt;span&gt; The initial formulation of the problematic in its synchronic dimension: the accumulation of karmic potential, the presence of the underlying tendencies,&lt;br&gt;and their gradual purification in the ''Kathāvatthu''&lt;/span&gt;&lt;span&gt;59&lt;/span&gt;
**&lt;span&gt; The problematic in its diachronic dimension: immediate succession versus the continuity of karmic potential&lt;/span&gt;&lt;span&gt;62&lt;/span&gt;
*&lt;span&gt; ''The persistence of traditional continuities: karma and kleśa in the'' Abhidharma-kośa&lt;/span&gt;&lt;span&gt;67&lt;/span&gt;
*&lt;span&gt; ''Abhidharmic responses to the problematic''&lt;/span&gt;&lt;span&gt;70&lt;/span&gt;
**&lt;span&gt; The Sarvāstivādin theory of possession (''prāpti'')&lt;/span&gt;&lt;span&gt;72&lt;/span&gt;
**&lt;span&gt; The Sautrāntika theory of seeds (''bīja'') in the mental stream (''santāna'')&lt;/span&gt;&lt;span&gt;73&lt;/span&gt;
*&lt;span&gt; ''Questions raised by consciousness, seeds, and the mental stream''&lt;/span&gt;&lt;span&gt;76&lt;/span&gt;
*&lt;span&gt; ''The Theravadin theory of life-constituent mind'' (bhavaṅga-citta)&lt;/span&gt;&lt;span&gt;81&lt;/span&gt;
*&lt;span&gt; ''Conclusion''&lt;/span&gt;&lt;span&gt;85&lt;/span&gt;&lt;br&gt;&lt;br&gt;

*&lt;span&gt; '''PART II&lt;br&gt;The ālaya-vijñāna in the Yogācāra tradition'''&lt;/span&gt;&lt;span&gt;89&lt;/span&gt;&lt;br&gt;&lt;br&gt;
*&lt;span&gt; '''3 The ālaya-vijñana in the early tradition'''&lt;/span&gt;&lt;span&gt;91&lt;/span&gt;
*&lt;span&gt; ''The origins of the ālaya-vijñāna''&lt;/span&gt;&lt;span&gt;91&lt;/span&gt;
*&lt;span&gt; ''The new model of mind in the'' Saṃdhinirmocana Sūtra&lt;/span&gt;&lt;span&gt;94&lt;/span&gt;
**&lt;span&gt; The ālaya-vijñāna as mental stream&lt;/span&gt;&lt;span&gt;99&lt;/span&gt;
*&lt;span&gt; ''The'' Ālaya Treatise ''of the'' Yogācārabhūmi&lt;/span&gt;&lt;span&gt;101&lt;/span&gt;
**&lt;span&gt; The ''Proof Portion''&lt;/span&gt;&lt;span&gt;102&lt;/span&gt;
*&lt;span&gt; ''The'' Alaya Treatise, Pravṛtti Portion: ''analyzing the ālaya-vijñāna in Abhidharmic&lt;br&gt;terms''&lt;/span&gt;&lt;span&gt;107&lt;/span&gt;
**&lt;span&gt; The ālaya-vijñāna's subliminal objective supports and cognitive processes&lt;/span&gt;&lt;span&gt;109&lt;/span&gt;
**&lt;span&gt; The ālaya-vijñāna's mutual and simultaneous relationship with manifest&lt;br&gt;cognitive awareness (''pravṛtti-vijñāna'')&lt;/span&gt;&lt;span&gt;112&lt;/span&gt;
**&lt;span&gt; The ālaya-vijñāna's simultaneous arising with (afflictive) mentation&lt;/span&gt;&lt;span&gt;117&lt;/span&gt;
*&lt;span&gt; ''The'' Ālaya Treatise, Nivṛtti Portion: ''equating the ālaya-vijñāna with saṃsāric&lt;br&gt;continuity''&lt;/span&gt;&lt;span&gt;123&lt;/span&gt;
*&lt;span&gt; ''Conclusion''&lt;/span&gt;&lt;span&gt;127&lt;/span&gt;&lt;br&gt;&lt;br&gt;

*'''4 The ālaya-vijñāna in the ''Mahāyāna-saṃgraha'' '''&lt;br&gt;
*&lt;span&gt; '''1. bringing it all back home'''&lt;/span&gt;&lt;span&gt;128&lt;/span&gt;
*&lt;span&gt; ''Appropriating the traditional Buddhist framework''&lt;/span&gt;&lt;span&gt;129&lt;/span&gt;
**&lt;span&gt; Synonyms of the ālaya-vijñāna in the disciple’s vehicle&lt;/span&gt;&lt;span&gt;130&lt;/span&gt;
**&lt;span&gt; The two vijñanas and the two dependent arisings&lt;/span&gt;&lt;span&gt;131&lt;/span&gt;
**&lt;span&gt; Seeding the ālaya-vijñāna: the karmic process as simultaneous intrapsychic causality&lt;/span&gt;&lt;span&gt;135&lt;/span&gt;
*&lt;span&gt; ''Resolving the Abhidharmic Problematic''&lt;/span&gt;&lt;span&gt;139&lt;/span&gt;
**&lt;span&gt; Karma, rebirth, and the ālaya-vijñāna&lt;/span&gt;&lt;span&gt;140&lt;/span&gt;
**&lt;span&gt; The continuity of the afflictions (''kleśa'')&lt;/span&gt;&lt;span&gt;142&lt;/span&gt;
**&lt;span&gt; The path of purification: mundane and supramundane&lt;/span&gt;&lt;span&gt;150&lt;/span&gt;
*&lt;span&gt; ''Beyond Abhidharma: adventitious defilements, pure seeds, and luminous minds''&lt;/span&gt;&lt;span&gt;153&lt;/span&gt;&lt;br&gt;&lt;br&gt;

*'''5 The ālaya-vijñāna in the ''Mahāyāna-saṃgraha'' '''&lt;br&gt;
*&lt;span&gt; '''2. looking beyond'''&lt;/span&gt;&lt;span&gt;158&lt;/span&gt;
*&lt;span&gt; ''The predispositions of speech, self-view, and the life-constituents''&lt;/span&gt;&lt;span&gt;159&lt;/span&gt;
*&lt;span&gt; ''Common experience, common embodiment: language, the ālaya-vijñana, and "the arising&lt;br&gt;of the world"''&lt;/span&gt;&lt;span&gt;160&lt;/span&gt;&lt;br&gt;&lt;br&gt;

*&lt;span&gt; '''PART III&lt;br&gt;Appendices'''&lt;/span&gt;&lt;span&gt;171&lt;/span&gt;&lt;br&gt;&lt;br&gt;
*&lt;span&gt; Appendix I The series of dependent arising: affliction, action, and their&lt;br&gt;results&lt;/span&gt;&lt;span&gt;173&lt;/span&gt;
*&lt;span&gt; Appendix II Index of related controversies&lt;/span&gt;&lt;span&gt;175&lt;/span&gt;
*&lt;span&gt; Appendix III Translation: the ''Pravṛtti'' and ''Nivṛtti Portions'' of the&lt;br&gt;''Viniścayasaṃgrahaṇī'' of the ''Yogācārabhūmi''&lt;/span&gt;&lt;span&gt;178&lt;/span&gt;&lt;br&gt;&lt;br&gt;
**&lt;span&gt; ''Notes''&lt;/span&gt;&lt;span&gt;190&lt;/span&gt;
**&lt;span&gt; ''Bibliography of works cited''&lt;/span&gt;&lt;span&gt;247&lt;/span&gt;
**&lt;span&gt; ''Index of texts quoted''&lt;/span&gt;&lt;span&gt;255&lt;/span&gt;
**&lt;span&gt; ''Index''&lt;/span&gt;&lt;span&gt;259&lt;/span&gt;</property:BookToc>
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