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* &lt;span&gt; Author's Preface and Acknowledgements&lt;/span&gt;&lt;span&gt;xv&lt;/span&gt;  
* &lt;span&gt; Abbreviations, Sigla, and Typographical Conventions&lt;/span&gt;&lt;span&gt;xvi&lt;/span&gt; 
* &lt;span&gt; Author's Preface and Acknowledgements&lt;/span&gt;&lt;span&gt;xv&lt;/span&gt;
* Part One: Introduction 
**&lt;span&gt; 1. Introduction to The Sublime Continuum and Its Commentary &lt;/span&gt;&lt;span&gt;3&lt;/span&gt;
**&lt;span&gt; 2. Introduction to Gyaltsap's Supercommentary &lt;/span&gt;&lt;span&gt;17&lt;/span&gt; 
* Part Two: Translations 
** Maitreyanātha's Sublime Continuum and Noble Asanga's Commentary 
***&lt;span&gt; I: Tathagata Essence &lt;/span&gt;&lt;span&gt;53&lt;/span&gt; 
***&lt;span&gt; II: Enlightenment &lt;/span&gt;&lt;span&gt;145&lt;/span&gt;  
***&lt;span&gt;  III: Excellences &lt;/span&gt;&lt;span&gt;159&lt;/span&gt;  
***&lt;span&gt;  IV: Enlightened Activities &lt;/span&gt;&lt;span&gt;166&lt;/span&gt; 
***&lt;span&gt;  V: Benefit &lt;/span&gt;&lt;span&gt;184&lt;/span&gt; 
** Gyaltsap's Supercommentary 
***&lt;span&gt;  Introduction &lt;/span&gt;&lt;span&gt;193&lt;/span&gt; 
***&lt;span&gt; I: Tathagata Essence&lt;/span&gt;&lt;span&gt; 205&lt;/span&gt; 
***&lt;span&gt; II: Enlightenment&lt;/span&gt;&lt;span&gt; 479&lt;/span&gt;  
***&lt;span&gt; III: Excellences&lt;/span&gt;&lt;span&gt; 511&lt;/span&gt; 
***&lt;span&gt; IV: Enlightened Activities&lt;/span&gt;&lt;span&gt; 524&lt;/span&gt; 
***&lt;span&gt; V: Benefit&lt;/span&gt;&lt;span&gt; 555&lt;/span&gt; 
*Appendix
**&lt;span&gt; Tibetan Names (Phonetic-Transliterated Equivalents) &lt;/span&gt;&lt;span&gt;570&lt;/span&gt; 
* Selected Bibliographies
**&lt;span&gt; Canonical Sources &lt;/span&gt;&lt;span&gt;572&lt;/span&gt;  
**&lt;span&gt; Modern Sources &lt;/span&gt;&lt;span&gt;579&lt;/span&gt;  
* Indexes
**&lt;span&gt; Index of Canonical Texts Cited &lt;/span&gt;&lt;span&gt;581&lt;/span&gt;   
**&lt;span&gt; Index of Canonical Authors Cited &lt;/span&gt;&lt;span&gt;584&lt;/span&gt; 
**&lt;span&gt; General Index &lt;/span&gt;&lt;span&gt;586&lt;/span&gt;</property:BookToc>
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		<property:Citation rdf:datatype="http://www.w3.org/2001/XMLSchema#string">Jiang, Bo, trans. ''The Sublime Continuum and Its Explanatory Commentary''. By Maitreyanātha and Noble Asaṅga. With ''The Sublime Continuum Supercommentary'' by Gyaltsap Darma Rinchen. Treasury of the Buddhist Sciences. New York: American Institute of Buddhist Studies, Columbia University Center for Buddhist Studies, and Tibet House US, 2017.</property:Citation>
		<property:Citationofsourcetexts rdf:datatype="http://www.w3.org/2001/XMLSchema#string">#[[Maitreya]]/[[Asaṅga]]. [[Mahāyānottaratantraśāstravyākhyā]] ([[theg pa chen po rgyud bla ma'i bstan bcos dang de'i rnam par bshad pa]]). (D 4025) [[sems tsam]], phi 74b1-129a7. Translators: [[T. Sajjana]], [[Blo ldan shes rab]]. [http://databases.aibs.columbia.edu/index.php?id=a57cda705f284c2308497b3b92331271&amp;enc=tibetan_wylie_title&amp;coll=tengyur Columbia AIBS] [http://tibetan.works/etext/reader.php?collection=tengyur&amp;index=4025 ACIP]
#[[Rgyal tshab rje dar ma rin chen]]. [[theg pa chen po rgyud bla ma'i TIk+ka]]. In [[Collected Works of Rgyal-tsab dar-ma rin-chen]], vol. 3 (GA). [[bka shis lhun po]], n.d.
##See Dharamsala: [[sherig parkhang]], 1997. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W29194]]</property:Citationofsourcetexts>
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&lt;br&gt;
Contemporary scholars have widely mis-understood the Buddhist Centrist teaching of emptiness, or selflessness, as either a form of nihilism or a radical skepticism. Yet Buddhist philosophers from Nāgārjuna on have shown that the negation of ''intrinsic'' reality affirms the supreme value of ''relative'' realities if accurately understood. Gyaltsap Darma Rinchen, in his ''Supercommentary'', elucidates a highly positive theory of the “buddha-nature,” showing how the wisdom of emptiness empowers the compassionate life of the enlightened, as it is touched by its oneness with the truth body of all buddhas. With his clear study of Gyaltsap’s insight and his original English translation, Bo Jiang, Ph.D. completes his historic project of studying and presenting these works from Sanskrit and Tibetan both in Chinese and, now, English translations, in linked publications.&lt;br&gt;
&lt;br&gt;
Marty Bo Jiang is a research fellow at the American Institute of Buddhist Studies at the Columbia University Center for Buddhist Studies. (Source: [http://aibs.columbia.edu/books.html AIBS])</property:Description>
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&lt;br&gt;
Contemporary scholars have widely mis-understood the Buddhist Centrist teaching of emptiness, or selflessness, as either a form of nihilism or a radical skepticism. Yet Buddhist philosophers from Nāgārjuna on have shown that the negation of ''intrinsic'' reality affirms the supreme value of ''relative'' realities if accurately understood. Gyaltsap Darma Rinchen, in his ''Supercommentary'', elucidates a highly positive theory of the “buddha-nature,” showing how the wisdom of emptiness empowers the compassionate life of the enlightened, as it is touched by its oneness with the truth body of all buddhas. With his clear study of Gyaltsap’s insight and his original English translation, Bo Jiang, Ph.D. completes his historic project of studying and presenting these works from Sanskrit and Tibetan both in Chinese and, now, English translations, in linked publications.&lt;br&gt;
&lt;br&gt;
Marty Bo Jiang is a research fellow at the American Institute of Buddhist Studies at the Columbia University Center for Buddhist Studies. (Source: [http://aibs.columbia.edu/books.html AIBS])</property:TileDescription>
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