]> 2026-10-12T14:45:29-04:00 Books/When the Clouds Part 0 en Yes Asaṅga;Maitreya When the Clouds Part is a translation and study of the ''Uttaratantra'', also known as the ''Ratnagotravibhāga'', and nine related texts from India and Tibet, some translated for the very first time in this publication. It is not the first translation of the text—Brunnhölzl cites two previous English translations by Obermiller (1931) and Takasaki (1958), who translated from Sanskrit and Tibetan, and Sanskrit, Tibetan, and Chinese, respectively. The book begins with a 325-page "Translator's Introduction," a study of the sutra's sources and exegetical traditions, which is a tour de force and a major reference for buddha-nature studies. It is for highly educated readers, assuming an extensive familiarity with the issues and terms of the discussion, such as the Madhyamaka/Yogācāra divide and the doctrine of tathāgatagarbha. The Translator's Introduction is divided into eight sections: 1) the sūtra sources for tathāgatagarbha teachings; 2) historical survey of Indian and Tibetan definitions of tathāgatagarbha; 3) the history of the transmission of the "Five Books of Maitreya" to Tibet; 4) a survey of explanations of the meaning of the title of the ''Uttaratantra''; 5) the relationship between the ''Uttaratantra'' and Yogācāra; 6) the ''Uttaratantra'' and ''zhentong''; 7) the ''Uttaratantra'' and Mahāmudrā; 8) and an outline and summary of the ten works translated. Secondary Sources <div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-2035671e990e62afEND_WIDGET</div> <div>[[Maitreya|Maitreya]]</div>START_WIDGET"'-c8b0aaa56860c851END_WIDGET </div><div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-31ec6a69acf01f80END_WIDGET</div> <div>[[Brunnhölzl, K.|Karl Brunnhölzl]]</div>START_WIDGET"'-e048ca26dda92be0END_WIDGET </div> * Abbreviationsix * Prefacexi * Acknowledgmentsxiii * Translator's Introduction1 ** The Sūtra Sources of the ''Tathāgatagarbha'' Teachings3 ** [[Books/When_the_Clouds_Part/Different_Ways_of_Explaining_the_Meaning_of_Tathāgatagarbha|Different Ways of Explaining the Meaning of ''Tathāgatagarbha'']]53 *** Explanations of ''Tathāgatagarbha'' in Indian Texts54 *** ''Tathāgatagarbha'' as the Emptiness That Is a Nonimplicative Negation55 *** ''Tathāgatagarbha'' as Mind’s Luminous Nature57 *** ''Tathāgatagarbha'' as the Ālaya-Consciousness63 *** ''Tathāgatagarbha'' as a Sentient Being63 *** ''Tathāgatagarbha'' as the Dharmakāya, Suchness, the Disposition, and Nonconceptuality64 *** Tibetan Assertions on ''Tathāgatagarbha''65 ** The History and Transmission of "The Five Dharmas of Maitreya" from India to Tibet81 ** The ''Mahāyānottaratantra'' (''Ratnagotravibhāga'') and the ''Ratnagotravibhāgavyākhyā''93 *** Texts and Authorships93 *** The Meanings of the Titles ''Ratnagotravibhāga'' and ''Mahāyānottaratantraśāstra''95 ** The ''Uttaratantra'' and Its Relationship with Yogācāra105 ** The Meditative Tradition of the ''Uttaratantra'' and Shentong123 *** The Two Approaches of Explaining the ''Uttaratantra''123 *** The Shentong Lineages and the Meditative Tradition of the ''Uttaratantra'' in the Jonang, Kagyü, and Nyingma Schools131 *** Indian Forerunners of Shentong, Early Tibetan Shentongpas, and Their Connection to the ''Uttaratantra''140 ** The ''Uttaratantra'' and Mahāmudrā151 *** Sūtra Mahāmudrā, Tantra Mahāmudrā, and Essence Mahāmudrā151 *** The Sūtra Sources of Mahāmudrā165 *** Maitrīpa’s Mahāmudrā of "Mental Nonengagement"167 *** Connections between Maitrīpa’s Mahāmudrā and the ''Uttaratantra''177 *** Other Indian Nontantric Treatises on Mahāmudrā184 *** Gampopa’s Mahāmudrā and the ''Uttaratantra''190 *** The Third Karmapa, Rangjung Dorje202 *** The Eighth Karmapa, Mikyö Dorje206 *** Tagpo Dashi Namgyal 212 Padma Karpo214 *** The Eighth Situpa, Chökyi Jungné216 *** Other Kagyü Masters on Mahāmudrā and the ''Uttaratantra''227 *** Gö Lotsāwa’s Unique Mahāmudrā Interpretation of the ''Uttaratantra''243 *** The Geden Kagyü Tradition of Mahāmudrā278 ** Overview of the Indian and Tibetan Texts Presented in This Book283 *** The ''Uttaratantra'' and Ratnagotravibhāgavyākhyā283 *** The Indian Texts on the ''Uttaratantra''288 *** The Tibetan Commentaries301 *** Instruction Manuals314 * Translations329 ** Ratnagotravibhāga Mahāyānottaratantraśāstra331 *** Chapter 1: The Three Jewels and the Tathāgata Heart337 *** Chapter 2: Awakening415 *** Chapter 3: The Buddha Qualities429 *** Chapter 4: Buddha Activity437 *** Chapter 5: The Benefit455 ** Pith Instructions on "The Treatise on the Ultimate Continuum of the Mahāyāna" by Sajjana461 ** A Commentary on the Meaning of the Words of the "''Uttaratantra''"473 ** A Commentary on "The Treatise on the Ultimate Continuum of the Mahāyāna," The Heart of the Luminous Sun by Dashi Öser695 ** Instructions on "The Ultimate Continuum of the Mahāyāna" by Mönlam Tsültrim777 ** The Repository of Wisdom by Mönlam Tsültrim789 ** The Heart of the Matter of Luminosity by Mönlam Tsültrim797 ** Pith Instructions on the Wisdom at the Point of Passing when about to Die by Mönlam Tsültrim801 ** The Lamp That Excellently Elucidates the System of the Proponents of Shentong Madhyamaka by the Eighth Karmapa803 ** Guiding Instructions on the View of Great Shentong Madhyamaka— Light Rays of the Stainless Vajra Moon by Jamgön Kongtrul831 * 855 Appendix 1Appendix 1: Selected Indian and Tibetan Comments on ''Uttaratantra'' I.27–2 * 901 Appendix 2Appendix 2: Selected Indian and Tibetan Comments on ''Uttaratantra'' I.154–5 * 943 Appendix 3Appendix 3: Indian and Tibetan Comments on Abhisamayālaṃkāra V.2 * 953 Appendix 4Appendix 4: The Emptiness Endowed with All Supreme Aspect * 963 Appendix 5Appendix 5: The General Explanation of ''Tathāgatagarbha'' in Yeshé Dorje’s Commentary on the ''Uttaratantra' * 969 Appendix 6Appendix 6: The Presentation of the Purpose of Teaching ''Tathāgatagarbha'' in Yeshé Dorje’s Commentary on the ''Uttaratantra' * 979 Appendix 7Appendix 7:Comparison of the First Six Topics of the Fourth and Fifth Vajra Points in the ''Uttaratantra'' with the Same Six Topics in the Mahāyānasūtrālaṃkāra and the Mahāyānasaṃgrah * 983 Appendix 8Appendix 8: A Letter from Stainless Expanse and Awareness— a Casual Summary of the "''Uttaratantra'' * Notes985 * English–Sanskrit–Tibetan Glossary1227 * Tibetan–Sanskrit–English Glossary1231 * Bibliography1235 * Index1259 Academic Traditional Tsadra Foundation true III true Advanced Teacher Book ⭐️⭐️⭐️⭐️⭐️ A translation of Maitreya's core text teaching buddha-nature, the Uttaratantrashastra, along with nine other Indian and Tibetan commentaries on the text. When the Clouds Part Brunnhölzl, Karl. ''When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra''. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014. #[[Maitreya]]. [[An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna]] - [[mahāyānottaratantraśāstra-ratnagotra-vibhāga]] ([[theg pa chen po rgyud bla ma'i bstan bcos]]). (D 4024) [[sems tsam]], phi 54b1-73a7. (Q 5525) [[sems tsam]], phi 54b7-74b6 (vol.108, p.24-32); (N 4293) [[sems tsam]], phi 48b3-69a3. In [[bstan 'gyur (sde dge)]], Vol. 123: 107-146. Delhi: [[delhi karmapae choedhey, gyalwae sungrab partun khang]], 1982-1985. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W23703]] [http://databases.aibs.columbia.edu/index.php?id=f252678ccc40d9de0f3b10febe611c4d&enc=sanskrit_romanized_title_4_search&coll=tengyur Columbia AIBS] #[[Sajjana]]. [[Pith Instructions on “The Treatise on the Ultimate Continuum of the Mahāyāna”]] - [[Mahāyānottaratantraśāstropadeśa]]. Sanskrit edition in Kano, Kazuo. "[[rNgog Blo-ldan Shes-rab’s Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha-Nature Doctrine]]" 513-18. PhD diss., [[University of Hamburg]], 2006. #[[Vairocanarakṣita]]. [[Mahāyānottaratantraṭippaṇī]] ([[rgyud bla ma'i tshig don rnam par 'grel pa]]. Sanskrit edition in Kano, Kazuo. "[[rNgog Blo-ldan Shes-rab’s Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha-Nature Doctrine]]" 552–75. PhD diss., [[University of Hamburg]]. 2006. #[[Dümo Tashi Öser]] ([[Bdud mo bkra shis 'od zer]]). [[A Commentary on “The Treatise on the Ultimate Continuum of the Mahāyāna,” The Heart of the Luminous Sun]] - [[Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel ba gsal ba nyi ma'i snying po]]. In [[gsung 'bum rang byung rdo rje]]. Vol. 7 (ja): 126–263. Zi ling: [[mtshur phu mkhan po lo yag bkra shis]], 2006. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W30541]] #[[Kyotön Mönlam Tsültrim]] ([[Skyo ston smon lam tshul khrims]]). [[Instructions on “The Ultimate Continuum of the Mahāyāna”]] - [[theg chen rgyud bla ma'i gdams pa]]. In [[Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa]], Vol. 50: 147-156. Chengdu: [[si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang]], 2007. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W1PD89084]] #_____. [[The Repository of Wisdom]] - [[ye shes kyi bzhag sa]]? [[ye shes kyi 'jog sa]]?. In [[Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa]], Vol. 50: 293-304. Chengdu: [[si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang]], 2007. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W1PD89084]] #_____. [[The Heart of the Matter of Luminosity]] - [['od gsal snying po'i don]]. In [[Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa]], Vol. 50: 421-424. Chengdu: [[si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang]], 2007. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W1PD89084]] #_____. [[Pith Instructions on the Wisdom at the Point of Passing when about to Die]] - [['da' ka ye shes kyi 'chi kha ma'i man ngag]]. In [[Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa]], Vol. 50: 183-186. Chengdu: [[si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang]], 2007. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W1PD89084]] #Mikyö Dorje, the [[Karmapa, 8th|8th Karmapa]], ([[mi bskyod rdo rje]]). [[The Lamp That Excellently Elucidates the System of the Proponents of Shentong Madhyamaka]] - [[dbu ma gzhan stong smra ba'i srol legs par phye ba'i sgron me]]. Rumtek (Sikkim), India: [[Rumtek Monastery]], 1972. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W23992]] #[[Jamgön Kongtrül]] ([['jam mgon kong sprul]]). [[Guiding Instructions on the View of Great Shentong Madhyamaka—Light Rays of the Stainless Vajra Moon]] - [[gzhan stong dbu ma chen po'i lta khrid rdo rje zla ba dri ma med pa'i 'od zer]]. In [['khor lo tha ma'i dgongs don gces btus]], 179–204. Kathmandu: [[Rigpe Dorje Publications]], 2008. [[File:Buda by BDRC Logo.jpg|class=bdrc-button|x40px|link=http://purl.bdrc.io/resource/W1KG4227]] "Buddha nature" (''tathāgatagarbha'') is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the ''tathāgatagarbha'' teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise ''Mahāyānottaratantra'' (''Ratnagotravibhāga''), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the ''Mahāyānottaratantra'' as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the ''Mahāyānottaratantra'' as a work to contemplate and realize one’s own buddha nature. (Source: [https://www.shambhala.com/when-the-clouds-part-3265.html Shambhala Publications]) Read it now true When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra Brunnhölzl, Karl. ''When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra''. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014.;When the Clouds Part;Ratnagotravibhāga Mahāyānottaratantraśāstra;History of buddha-nature in India;History of buddha-nature in Tibet;Mahamudra;Ngok Tradition;Tsen Tradition;Asaṅga;ཐོགས་མེད་;thogs med;slob dpon thogs med;སློབ་དཔོན་ཐོགས་མེད་;Āryāsaṅga; Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita;Karl Brunnhölzl;When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra;'jam mgon kong sprul;Asaṅga;Maitreya;Sajjana;Vairocanarakṣita;Bdud mo bkra shis 'od zer;Skyo ston smon lam tshul khrims;Karmapa, 8th true When the Clouds Part-front.jpg Asaṅga Maitreya 'jam mgon kong sprul Sajjana Vairocanarakṣita Skyo ston smon lam tshul khrims Karmapa, 8th Brunnhölzl, K. Bdud mo bkra shis 'od zer Needs Final Review 2014 <blockquote> <div id="leftQuoteBack"></div> <div class="quoted-text"> the buddha potential that is innate in all sentient beings. ~ in When the Clouds Part, page(s) 3 </div> </blockquote><blockquote> <div id="leftQuoteBack"></div> <div class="quoted-text"> Mipham Rinpoche wrote four texts that discuss the tathāgata heart—his commentary on the Uttaratantra,262 The Beacon of Certainty,263 The Lion’s Roar of Shentong,264 and A Synopsis of the Sugata Heart.265 As Dorji Wangchuk says, the “official position” of the Nyingma School on buddha nature may be said to be spelled out in A Synopsis of the Sugata Heart. Briefly speaking, Mipham generally describes the tathāgata heart as the unity of appearance and emptiness, adopting a view of buddha nature that reflects Longchenpa’s description of the ground of Dzogchen—the ground of the indivisible ultimate reality that is primordially pure (ka dag) and spontaneously present (lhun grub). Mipham also uses reasoning in the tradition of valid cognition to establish the existence of the tathāgata heart, similar to his use of reasoning to establish the purity and divine nature of appearances in the vajrayāna (the latter use of reasoning is a unique feature of the Nyingma tradition, which is said to go back to the works of Rongsom). ~ Brunnhölzl, K. in When the Clouds Part, page(s) 74 </div> </blockquote><blockquote> <div id="leftQuoteBack"></div> <div class="quoted-text"> During analysis, the adventitious stains and buddha nature are necessarily differentiated since buddha nature is empty of what does not belong to it (that is, it is shentong—"empty of other"). But when buddha nature is directly realized in Mahāmudrā, there is no longer any difference between it and the adventitious stains or seeming reality. ~ Mathes on Thrangu Rinpoche's position. in When the Clouds Part, page(s) 131 </div> </blockquote> Translations "Buddha nature" (''tathāgatagarbha'') is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the ''tathāgatagarbha'' teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise ''Mahāyānottaratantra'' (''Ratnagotravibhāga''), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the ''Mahāyānottaratantra'' as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the ''Mahāyānottaratantra'' as a work to contemplate and realize one’s own buddha nature. (Source: [https://www.shambhala.com/when-the-clouds-part-3265.html Shambhala Publications]) When the Clouds Part;When the Clouds Part;When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra true When the Clouds Part;When the Clouds Part;When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra 225908764 vimeo 2018-04-09T15:37:43Z

2458218.1511921

2020-10-27T23:11:20Z

2459150.4662037

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When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra 0 en When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra PagesScholarship 102 en PagesScholarship Gloss-page 102 en Gloss-page REDI 102 en REDI