]> 2026-10-15T18:29:06-04:00 People/Jñānagarbha 0 en Jñānagarbha (Tibetan: ཡེ་ཤེས་སྙིང་པོ་, Wyl. ye shes snying po) was an 8th-century Buddhist philosopher from Nalanda who wrote on Madhyamaka and Yogācāra and is considered part of Bhāviveka's Svātantrika tradition. He was a student of Śrīgupta and the teacher and ordaining master of Śāntarakṣita. In his mostly Svātantrika interpretation of Madhyamaka philosophy, Jñānagarbha incorporated aspects of Yogācāra philosophy and Dharmakirti's epistemology and therefore can be seen as a harmonizer of the various Buddhist philosophical systems like his student Śāntarakṣita. He is mostly known for his work "Distinguishing the Two Truths" (Skt. ''Satyadvayavibhaṅga'', Wyl. ''Bden gnyis rnam ‘byed''). This work mostly sought to critique the views of Dharmapāla of Nalanda and his followers. A meditation text named "The Path for the Practice of Yoga" (''Yoga-bhavana-marga'' or ''-patha'') is also attributed to him by Tibetan sources. He also may have written a commentary to the ''Saṃdhinirmocana Sūtra'', a major sūtra of the Yogācāra school. However, it is possible that the author of this text was actually a different writer also named Jñānagarbha. Jñānagarbha's ''Satyadvayavibhaṅga'' analyzes the Madhyamaka "two truths" doctrine of conventional truth and ultimate truth. He defends the role of conceptual thinking and reasoning against those who would eliminate all conceptual thinking and theorizing (i.e., Candrakīrti). However, like other Madhyamikas, the goal of his project is a form of awareness which is free from all concepts, though one which, according to Jñānagarbha, is reachable through conceptual thought. Jñānagarbha held that even though language and reasoning is based on a cause and effect ontology which is ultimately empty and unreal, it can still lead toward the ultimate truth, through a logical analysis which realizes the untenable assumptions of reason and causality itself. ([https://en.wikipedia.org/wiki/J%C3%B1%C4%81nagarbha Source Accessed Jan 17, 2020]) false false false Person false false false false People File:Teaching_Mudra_2.jpg https://commons.tsadra.org/images/f/f6/Teaching_Mudra_2.jpg true true true Jñānagarbha;rgya gar gyi mkhan po dznyA na garbha;Jñānagarbha false Jñānagarbha rgya gar gyi mkhan po dznyA na garbha Teaching_Mudra_2.jpg Jñānagarbha rgya gar gyi mkhan po dznyA na garbha Classical Indian Authors Classical Jñānagarbha (Tibetan: ཡེ་ཤེས་སྙིང་པོ་, Wyl. ye shes snying po) was an 8th-century Buddhist philosopher from Nalanda who wrote on Madhyamaka and Yogācāra and is considered part of Bhāviveka's Svātantrika tradition. He was a student of Śrīgupta and the teacher and ordaining master of Śāntarakṣita. In his mostly Svātantrika interpretation of Madhyamaka philosophy, Jñānagarbha incorporated aspects of Yogācāra philosophy and Dharmakirti's epistemology and therefore can be seen as a harmonizer of the various Buddhist philosophical systems like his student Śāntarakṣita. He is mostly known for his work "Distinguishing the Two Truths" (Skt. ''Satyadvayavibhaṅga'', Wyl. ''Bden gnyis rnam ‘byed''). This work mostly sought to critique the views of Dharmapāla of Nalanda and his followers. A meditation text named "The Path for the Practice of Yoga" (''Yoga-bhavana-marga'' or ''-patha'') is also attributed to him by Tibetan sources. He also may have written a commentary to the ''Saṃdhinirmocana Sūtra'', a major sūtra of the Yogācāra school. However, it is possible that the author of this text was actually a different writer also named Jñānagarbha. Jñānagarbha's ''Satyadvayavibhaṅga'' analyzes the Madhyamaka "two truths" doctrine of conventional truth and ultimate truth. He defends the role of conceptual thinking and reasoning against those who would eliminate all conceptual thinking and theorizing (i.e., Candrakīrti). However, like other Madhyamikas, the goal of his project is a form of awareness which is free from all concepts, though one which, according to Jñānagarbha, is reachable through conceptual thought. Jñānagarbha held that even though language and reasoning is based on a cause and effect ontology which is ultimately empty and unreal, it can still lead toward the ultimate truth, through a logical analysis which realizes the untenable assumptions of reason and causality itself. ([https://en.wikipedia.org/wiki/J%C3%B1%C4%81nagarbha Source Accessed Jan 17, 2020]) Jñānagarbha;;rgya gar gyi mkhan po dznyA na garbha;Jñānagarbha;;; ; ; 700 760 2020-01-17T23:24:18Z 2458866.4752083 2020-01-17T23:24:18Z 2458866.4752083 true People/Jñānagarbha 0 0 template commons 1 [[:Jñānagarbha]] People/Jñānagarbha# QUERY40424830366ff516471888d6e55044b4 0 200 1 template 13 <q>[[BuNayAuthor::Jñānagarbha]] [[BuNayPageType::!Person]] OR [[People::Jñānagarbha||People/Jñānagarbha]] [[BuNayPageType::!Person]] OR [[Performer::People/Jñānagarbha]] [[BuNayPageType::!Person]]</q> People/Jñānagarbha# QUERY4b5bf4e63e4a5b6b67e66de1f0e9b602 0 200 1 template 3 [[Category:Library Items]] [[BuNayTopicTags::People/Jñānagarbha]] People/Jñānagarbha# QUERYbe7c078e5ac4e52c068b3e8a7fca89e4 Jñānagarbha 0 en Jñānagarbha REDI 102 en REDI