]> 2026-10-16T13:31:45-04:00 People/Mi pham rgya mtsho 0 en mipham; མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་; འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་; འཇུ་མི་ཕམ་ mi pham 'jam dbyangs rnam rgyal rgya mtsho; 'jam dpal dgyes pa'i rdo rje; 'ju mi pham Nyingma 252 sde dge false false false Person false false false false People File:Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg https://commons.tsadra.org/images/e/e7/Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg true false true true true File:Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg File:Mipham (R. Beer).jpg|Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries] File:Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg;File:Mipham (R. Beer).jpg Mipam Gyatso;མི་ཕམ་རྒྱ་མཚོ་;mi pham rgya mtsho;Mi pham rgya mtsho false Mipam Gyatso མི་ཕམ་རྒྱ་མཚོ་ mi pham rgya mtsho Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg Mi pham rgya mtsho mipham མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་ འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་ འཇུ་མི་ཕམ་ mi pham 'jam dbyangs rnam rgyal rgya mtsho 'jam dpal dgyes pa'i rdo rje 'ju mi pham Mipam Gyatso མི་ཕམ་རྒྱ་མཚོ་ mi pham rgya mtsho Classical Tibetan Authors Qualified Yes "The primordial endowment of the qualities of Buddha in sentient beings is a central part of Mipam’s presentation of Buddha-nature. This is an important aspect of his interpretation that he shares in common with the Jonang tradition." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 97. *"In his ''Trilogy of Innate Mind'', Mipam also calls this suchness of mind “Buddhanature”: “Existing in the minds of all sentient beings in the manner of suchness on the occasion when obscurations dwell as suitable to be removed, it is called ‘Buddha-nature’ because when this suchness of mind is realized, one becomes a Buddha.”The suchness, or nature, of mind is Buddha-naure. Self-existing wisdom is simply made manifest; it is not produced by a cause." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 100. For sentient beings, buddha-nature is present, but not yet manifest. Definitive Tathāgatagarbha as the Unity of Emptiness and Luminosity Though Mipam clearly presents several different perspectives on this issue: * "Mipam states that the basic element (Buddha-nature) is empty of adventitious defilements, yet not empty of consummate qualities. These consummate qualities are inseparable from the suchness of phenomena that is luminous clarity and self-existing wisdom." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 18. * "Mipam’s two models of two truths support his interpretation of the compatibility of emptiness and Buddha-nature. The indivisibility of the two truths, empty appearance, is Buddha-nature; and the unity of appearance and emptiness is what is known in authentic experience." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 26. *"In his ''Trilogy of Innate Mind'', Mipam also calls this suchness of mind “Buddhanature”: “Existing in the minds of all sentient beings in the manner of suchness on the occasion when obscurations dwell as suitable to be removed, it is called ‘Buddha-nature’ because when this suchness of mind is realized, one becomes a Buddha.” The suchness, or nature, of mind is Buddha-naure. Self-existing wisdom is simply made manifest; it is not produced by a cause." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 100. *"Mipam also refers to Buddha-nature as the abiding reality of the “ground of the primeval beginning” (ye thog gi gzhi) in his Trilogy of Innate Mind: Buddha-nature is not a mere absence; it is emptiness and luminous clarity. It is the abiding reality of the ground of the primeval beginning of all phenomena, the abiding reality that is the indivisible truth of unity—emptiness endowed with all supreme aspects (rnam kun mchog ldan gyi stong nyid)." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 105. *"In his ''Lion’s Roar: Exposition of Buddha-Nature'', Mipam describes the essence of the Buddha-nature as follows: “The essence of the Buddha-nature itself is free from all conceptual constructs such as existence and nonexistence, permanence and annihilation; it is the equality of the single sphere of indivisible truth.” [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 107. *In conclusion Duckworth sums up Mipam's view as such, "Since he depicts Buddha-nature with the qualities of the Buddha present at the time of a sentient being, his presentation shares an important feature with the Jonang tradition. His interpretation also shares a quality with the Geluk tradition, given that he equates Buddha-nature with emptiness. However, Mipam’s integration of Buddha-nature and emptiness most directly reflects Longchenpa’s description of the ground of the Great Perfection, the pinnacle of Buddhist vehicles in his Nyingma tradition, where Buddha-nature represents the unity of primordial purity and spontaneous presence." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 115. Third Turning Buddha-nature is a third wheel teaching, but he holds both third and second to be of definitive meaning and integrates the two as noncontradictory in his presentation of buddha-nature as the unity of emptiness (in the seceond wheel) and appearance (of kayas and wisdoms in the third wheel). [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', pp. 4-5. Madhyamaka Rangtong Though his view is nuanced and he at times wrote from both perspectives. Following are some examples of these variations. *He aligns his view with Nāgārjuna, but seems to assert rangtong in terms of the relative and zhentong in terms of the ultimate, as Duckworth quotes Mipam's ''Lion's Roar'': "First it is necessary to ascertain the lack of intrinsic nature of all phenomena in accordance with the scriptures of the protector Nāgārjuna; because if this is not known, one will not be able to ascertain the manner that relative [phenomena] are empty from their own side and the manner that the ultimate is empty of what is other. Therefore, one should first ascertain the freedom from constructs which is what is known reflexively." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 71. *However, Mipam is also quoted as stating: "In the tradition of self-emptiness, since there is only the ultimately nonexistent, an ultimately existing phenomenon is impossible. In the tradition of other-emptiness, what is ultimately nonexistent is the relative, and what is ultimately existent is the ultimate itself. My tradition is clear in the ''Rapsel Rejoinder'', the tradition propounding self-emptiness." [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 74. *Mipam's position depends on the definitions used for these terms, as Duckworth points out: "When we consider Mipam’s depiction of emptiness in light of the categories of “self-emptiness” and “other-emptiness,” we can see that according to Khenpo Lodrö Drakpa’s definitions of a proponent of self-emptiness (claiming a non-implicative negation as the consummate ultimate) and other-emptiness (claiming wisdom as not empty of its own essence), Mipam is a proponent of neither self-emptiness nor other-emptiness. However, according to Lochen’s definitions of self-emptiness and other-emptiness, we see how Mipam can be said to be a proponent of both self-emptiness and other-emptiness!" And, later on, "It is clear that Mipam defines himself as a proponent of self-emptiness—as one who propounds that there is nothing ultimately existent—in accord with his definition of the term. [[Duckworth, D.]], ''[[Mipam on Buddha-Nature]]'', p. 74. Nyingma 'jam dbyangs mkhyen brtse'i dbang po 'jam mgon kong sprul Dpal sprul rin po che Lung rtogs bstan pa'i nyi ma Dzogchen Drubwang, 4th Classical A 'dzoms 'brug pa 'gro 'dul dpa' bo rdo rje Las rab gling pa Dodrupchen, 3rd Zhechen Gyaltsab, 4th Lung rtogs bstan pa'i nyi ma Pad+ma dbang mchog rgyal po Kun bzang dpal ldan Khyentse, Dilgo Horse Fire Male 14 Ju Mipam Gyamtso was a prolific author who brought formal philosophical study, including debate, to the Nyingma tradition. Based in Kham during a period of great inter-sectarian exchange, he trained with the Kagyu lama Jamgön Kongtrul and the Sakya lama Jamyang Khyentse Wangpo, among others, even as he preserved a strong Nyingma identity. Among his most celebrated works are the ''Beacon of Certainty'' and a commentary on the Ninth Chapter of the ''Bodhicaryāvatāra''. In addition to his considerable literary output he spent decades of his life in retreat. Ju Mipam Gyamtso was a prolific author who brought formal philosophical study, including debate, to the Nyingma tradition. Based in Kham during a period of great inter-sectarian exchange, he trained with the Kagyu lama Jamgön Kongtrul and the Sakya lama Jamyang Khyentse Wangpo, among others, even as he preserved a strong Nyingma identity. Among his most celebrated works are the ''Beacon of Certainty'' and a commentary on the Ninth Chapter of the ''Bodhicaryāvatāra''. In addition to his considerable literary output he spent decades of his life in retreat. http://treasuryoflives.org/biographies/view/Mipam-Gyatso/4228 Mi pham rgya mtsho;མི་ཕམ་རྒྱ་མཚོ་;mi pham rgya mtsho;Mipam Gyatso;;; ; ; 1846 1912 2018-07-04T19:29:56Z 2458304.3124537 2020-03-13T21:12:48Z 2458922.3838889 false People/Mi pham rgya mtsho 0 0 template commons 1 [[:Mi pham rgya mtsho]] People/Mi pham rgya mtsho# QUERY0e481d1cbc770f10f221bccdf87245e1 0 200 1 template 13 <q>[[BuNayAuthor::Mi pham rgya mtsho]] [[BuNayPageType::!Person]] OR [[People::Mi pham rgya mtsho||People/Mi pham rgya mtsho]] [[BuNayPageType::!Person]] OR [[Performer::People/Mi pham rgya mtsho]] [[BuNayPageType::!Person]]</q> People/Mi pham rgya mtsho# QUERYd6c3c087dfb6b1bc3310561c396f2f8e 0 200 1 template 3 [[Category:Library Items]] [[BuNayTopicTags::People/Mi pham rgya mtsho]] People/Mi pham rgya mtsho# QUERY6ee585c7bd6d04b3c6935c82010dc5c2 0 A Feast of the Nectar of the Supreme Vehicle# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 A Gathering of Brilliant Moons# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Bde gshegs snying po rigs kyi chos skor# 8bdda1790537da4f45048d6fb020b866# 8bdda1790537da4f45048d6fb020b866 0 Buddha-Nature and a Dialectic of Presence and Absence in the Works of Mi-pham# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Distinguishing Phenomena from Their Intrinsic Nature# 708889c0668c1f577c43c3a9dcdbe313# 708889c0668c1f577c43c3a9dcdbe313 0 Gateway to Knowledge Vol. 3# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Jamgön Mipam: His Life and Teachings# 2ce19c9ef09436b3575bb203fc9b8875# 2ce19c9ef09436b3575bb203fc9b8875 0 Lion of Speech# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Maitreya's Distinguishing Phenomena and Pure Being# 8bdda1790537da4f45048d6fb020b866# 8bdda1790537da4f45048d6fb020b866 0 Middle Beyond Extremes# 8bdda1790537da4f45048d6fb020b866# 8bdda1790537da4f45048d6fb020b866 0 Mipam on Buddha-Nature# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Mipham's Beacon of Certainty# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Mipham's Sword of Wisdom# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b 0 Ornament of the Great Vehicle Sūtras# 8bdda1790537da4f45048d6fb020b866# 8bdda1790537da4f45048d6fb020b866 0 The Lion's Roar That Proclaims Zhantong# dfe1e8a4fe55be774c15f443de64aa95# dfe1e8a4fe55be774c15f443de64aa95 0 The Lion's Roar of the Ultimate Non-Dual Buddha Nature# c2c43072a6a0edaf7bb6541350e077ef# c2c43072a6a0edaf7bb6541350e077ef 0 The Lion’s Roar Proclaiming Emptiness of Other# 8bdda1790537da4f45048d6fb020b866# 8bdda1790537da4f45048d6fb020b866 0 Theory, Practice, and Ultimate Reality in the Thought of Mipham Rinpoche# b680fa4f6f35a36e4d62b8060f412e3b# b680fa4f6f35a36e4d62b8060f412e3b Articles/A Dilettante's Ramblings on the Uttaratantra, Asaṅga, Mipham, and Buddha-Nature by John Canti 0 en A Dilettante's Ramblings on the Uttaratantra, Asaṅga, Mipham, and Buddha-Nature by John Canti Books/A Feast of the Nectar of the Supreme Vehicle 0 en A Feast of the Nectar of the Supreme Vehicle Media/Basics of Buddha-Nature: Mipham's Roaring Lions Public 0 en Basics of Buddha-Nature: Mipham's Roaring Lions Public Articles/Buddha by Nature or Buddha by Nurture: Deliberations on the Buddha-Nature Theory in the Nyingma Tradition by Dorji Wangchuk: Conversations on Buddha-Nature 0 en Buddha by Nature or Buddha by Nurture: Deliberations on the Buddha-Nature Theory in the Nyingma Tradition by Dorji Wangchuk: Conversations on Buddha-Nature Books/Buddha-Nature and a Dialectic of Presence and Absence in the Works of Mi-pham 0 en Buddha-Nature and a Dialectic of Presence and Absence in the Works of Mi-pham Media/Dorji Wangchuk: On the Impact of Rongzompa, Longchenpa, and Mipam on the Nyingma Tradition 0 en Dorji Wangchuk: On the Impact of Rongzompa, Longchenpa, and Mipam on the Nyingma Tradition Media/Douglas Duckworth at the 2019 Tathāgatagarbha Symposium 0 en Douglas Duckworth at the 2019 Tathāgatagarbha Symposium Books/Gateway to Knowledge Vol. 3 0 en Gateway to Knowledge Vol. 3 Books/Jamgön Mipam: His Life and Teachings 0 en Jamgön Mipam: His Life and Teachings Media/John Canti: How Does Mipham View the 2nd and 3rd Turnings of the Wheel of Dharma? 0 en John Canti: How Does Mipham View the 2nd and 3rd Turnings of the Wheel of Dharma? 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