]> 2026-10-16T10:04:15-04:00 Texts/Śrīmālādevīsūtra 0 en ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra false Sanskrit Text This sūtra is quoted by Asaṅga twenty-eight times in his ''Mahāyānottaratantraśāstravyākhyā'', making it the most frequently referenced work in the entire commentary. Though it is primarily considered a source for the fifth ''vajrapada'', enlightenment, it is notable for its discussion of several key concepts related to tathāgatagarbha theory. These include teachings on a single vehicle and it's description of the four perfections (''pāramitā'') of the dharmakāya, i.e. that it is permanent, blissful, pure, and a self. As well as the notion that buddha-nature is empty of adventitious stains but not empty of its limitless inseparable qualities, which would become the cornerstone of the Shentong position. Śrīmālādevīsūtra true Kangyur · Sūtra · dkon brtsegs · Ratnakūṭa 92 Classical Works false One of the more prominent sūtra sources for the ''Ratnagotravibhāga'', this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the ''Ratnagotravibhāga'', Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, ''enlightenment''. false 'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo 勝鬘夫人會 श्रीमालदेवीसिंहनादसूत्र 승만부인회 Seung man bu in hoe Shengman furen hui Śrīmāladevīsiṃhanādasūtra འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ། The Lion's Roar of Śrīmālādevī (84000) Śrīmālādevīsūtra;Bodhiruci; Jinamitra;ཇིནམིཏྲ;slob dpon dzi na mi tra;Surendrabodhi;lha dbang byang chub;Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;Guṇabhadra;'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Śrīmāladevīsiṃhanādasūtra;勝鬘夫人會;श्रीमालदेवीसिंहनादसूत्र;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ། Sanskrit Tibetan,Chinese,English Sutra.jpg Bodhiruci Jinamitra Surendrabodhi Ye shes sde Guṇabhadra One of the more prominent sūtra sources for the Uttaratantra, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. Yes Definitive 1 Wayman, A.,Paul, D. The ''Śrīmālādevīsiṃhanādasūtra'' (Scripture on the Lion’s Roar of Queen Śrīmālā) survives in two Chinese versions: the ''Shengman shizihou yisheng dafangbian fangguang jing'' (勝鬘師子吼一乘大 方便方廣經; T. 353), translated by Guṇabhadra (求那跋陀羅; 394–468 ce), the ''Shengman furen hui'' (勝鬘夫人會) in the ''Ratnakūṭa'' (大寶積經; T. 310[48]), translated by Bodhiruci (菩提流志; ?–727 ce), and in a Tibetan version, the ''Lha mo dpal phreng gi seng ge’i sgra'' (D 92/Q 760[48]), translated by Jinamitra, Surendrabodhi, and Ye shes sde (9th cent.). The ''Śrīmālādevīsiṃhanādasūtra'' is cited in Sanskrit in the ''Ratnagotravibhāga'' (see Ogawa, 2001), and the Schøyen collection includes Sanskrit manuscript fragments of the text dating to the 5th century ce (Matsuda, 2000; Sander, 2000, 293). <br>      Tsukinowa Kenryū (1940) published an edition of both Chinese versions and the Tibetan translation (with Japanese translation, not containing the Sanskrit materials, which were unknown in his day). English translations are found in A. and H. Wayman (1974), G.C.C. Chang (1983, 363–383), and D. Paul (2004). Key studies are those by Kagawa Takao (1957), Watanabe Shōkō (1968), Tsurumi Ryōdō (1974), Takasaki Jikidō (1974, 97–126), and Matsumoto Shirō (1983). Takasaki Jikidō places the ''Śrīmālādevīsiṃhanādasūtra'' after the ''Tathāgatagarbhasūtra'' and the ''Anūnatvāpūrṇatvanirdeśaparivarta.''<br>       In the frame narrative of the ''Śrīmālādevīsiṃhanādasūtra'', young Queen Śrīmālā receives a miraculous visitation from the Buddha, who prophesies that she will attain unexcelled perfect awakening (''anuttarasaṃyaksaṃbodhi'') and preside over her own Buddha land (a perfect heavenlike world created by the power of a Buddha to provide a perfect environment for sentient beings to attain liberation). Śrīmālā makes ten vows to practice various perfections. On the basis of those vows she performs an act of truth, in which the very truth of her words causes physical manifestations in the visible world, and this causes several miracles (flowers from the sky, heavenly sounds, etc.). Śrīmālā expresses three times the aspiration to teach the dharma in numerous lifetimes. The Buddha bestows on her the eloquence to teach, and she preaches the ''Śrīmālādevīsiṃhanādasūtra''. The Buddha approves and levitates back to Śrāvastī (present-day Saheth-Maheth). Śrīmālā returns to Ayodhyā and converts the entire populace.<br>       The doctrinal burden of the ''Śrīmālādevīsiṃhanādasūtra'' centers on several main themes. Accepting and safeguarding the true doctrine (''saddharma''; typically the doctrine of the ''Śrīmālādevīsiṃhanādasūtra'' itself, but also that of the Mahāyāna) are of unsurpassed benefit and identical to the six perfections, and all alike aim to promote acceptance of the doctrine of this text by sentient beings. One should renounce even the “body” (life and limb) for the sake of promoting the text, and as a result attain the ''dharmakāya'' of the Buddha (comp. the ''Aṅgulimālīyasūtra'' below). The achievements of the arhat and the pratyekabuddha of the “Hīnayāna” are paltry in comparison to those of the Mahāyāna, and the text subsumes those other vehicles into the Mahāyāna (it advocates ''ekayāna'', “one vehicle”). Among other things, Mahāyāna is distinguished by the type of nirvāṇa particular to it, which is a docetic illusion for the benefit of sentient beings as ''upāya'' (a skillful expedient used by the Buddha to edify sentient beings) and an “inconceivable metamorphosis” (''*acintyapariṇāmikī'' [''cyuti'']; T. 353 [XII] 219c20–220a2).<br>      Like the ''Anūnatvāpūrṇatvanirdeśaparivarta'', the ''Śrīmālādevīsiṃhanādasūtra'' contains an idiosyncratic, technical, shastric doctrinal exposition. The two types of nirvāṇa and death differ because of a subtle level of defilement. Arhats and pratyekabuddhas overcome only ''*paryutthānakleśa'' (active defilements; see Tsukinowa, 1940, 85 n1) but not the deeper ''āvāsakleśas'' (defilements as habitation; ''zhudifannao'' [住地煩惱]), which produce all active defilements. The most fundamental type of defilement is ''avidyāvāsabhūmi'' (ignorance as the [fundamental] ground of habitation), which exists from time immemorial and is dissociated from thought ''(*cittaviprayukta)''. Only the tathāgatas can destroy this defilement. Because of this, arhats, pratyekabuddhas, and “bodhisattvas who have attained mastery” engender three kinds of “body made of mind” and do not entirely escape saṃsāra; thus, true liberation is possible only for full-fledged tathāgatas and more generally, for adherents of the Mahāyāna.<br>      The ''tathāgatagarbha'' doctrine is the domain of the tathāgatas alone; for common people, it is an object of faith. It is the equivalent of the ''dharmakāya'', but whereas ''tathāgatagarbha'' is enclosed in the defilements, ''dharmakāya'' is free of them. The ''dharmakāya'' is originally pure (''prakṛtipariśuddha''), unconditioned (''asaṃskṛta''), unborn (''ajāta''), unarisen (''anutpanna''), eternal (''nitya''), changeless (''dhruva''), and permanent (''śāśvata''), and it is characterized by eternity, bliss, (true) self, and purity (''nitya, sukha, ātman,'' and ''śuddha''). The mind is also intrinsically pure ''(*prakṛtipariśuddhacitta, *prakṛtiprabhāsvaracitta)'' but obscured by adventitious defilements (''āgantukakleśa''). <br><br>(Source: Radich, Michael. "Tathāgatagarbha Scriptures." In Vol. 1, ''Brill's Encyclopedia of Buddhism: Literature and Languages'', edited by Jonathan A. Silk, Oskar von Hinüber, and Vincent Eltschinger, 263. Leiden: Brill, 2015.)) false Śrīmālādevīsūtra Sanskrit Original Work Sutra འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ་འདི་ནི། དཀོན་མཆོག་བརྩེགས་པའི་ཁོངས་གཏོགས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་མཉན་ཡོད་དུ་བཞུགས་སྐབས་ཀོ་ས་ལའི་རྒྱལ་པོ་གསལ་རྒྱལ་དང་བཙུན་མོ་ཕྲེང་ལྡན་མའི་སྲས་མོ་ དཔལ་ཕྲེང་གྲོང་ཁྱེར་འཐབ་མེད་དུ་ཡོད་པ་ལ་ཞལ་གཟིགས་ཏེ། དཔལ་ཕྲེང་མ་འོངས་པར་སངས་རྒྱས་པ་དང་དམ་པའི་ཆོས་སྲུང་བའི་ལུང་བསྟན་བསྩལ་བ་དང་། དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་འདི་ནི་འོད་གསལ་བ་སྟོང་པའི་རང་བཞིན་ཏེ། གློ་བུར་གྱི་དྲི་མས་སྟོང་ཀྱང་སངས་རྒྱས་ཀྱི་ཆོས་རྣམས་དང་མ་འབྲལ་བར་ཡོད་པ་དང་། ཕྱིན་ཅི་ལོག་བཞི་ནི་འདུས་བྱས་ལ་རྟག་བདེ་བ་གཙང་བདག་ཏུ་འཛིན་དུ་མི་རུང་བས་ཕྱིན་ཅི་ལོག་ཡིན་ཀྱང་། དེ་བཞིན་གཤེགས་པའི་ཆོས་ཀྱི་སྐུ་རྟག་པ་བདེ་གཙང་བདག་ཏུ་བཟུང་བ་ཕྱིན་ཅི་ལོག་མིན་པ་དང་། ཆོས་སྐུ་རྟག་བརྟན་ཞི་བ་ཐེར་ཟུག་པའི་རང་བཞིན་ཡིན་པར་བསྟན་ཡོད་པ་ཡིན། མདོ་འདི་རྒྱ་ནག་སྐད་དང་བོད་སྐད་དུ་འགྱུར་ཡོད་ཅིང་། ལེགས་སྦྱར་སྐད་ཐོག་ཡིག་རྙིང་ཆ་ཤས་ཙམ་ལས་ཡོངས་རྫོགས་མཇལ་རྒྱུ་མེད། འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ། Sūtras - mdo One of the more prominent sūtra sources for the ''Ratnagotravibhāga'', this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the ''Ratnagotravibhāga'', Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, ''enlightenment''. ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra;'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo;勝鬘夫人會;Shengman furen hui;승만부인회;Seung man bu in hoe;श्रीमालदेवीसिंहनादसूत्र;Śrīmāladevīsiṃhanādasūtra;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Śrīmālādevīsūtra;Texts/Śrīmālādevīsūtra Bodhiruci; Jinamitra; Surendrabodhi; Ye shes sde; Guṇabhadra Śrīmālādevīsūtra;'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo;勝鬘夫人會;श्रीमालदेवीसिंहनादसूत्र;Śrīmāladevīsiṃhanādasūtra;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ། Kangyur 2018-07-03T16:54:04Z 2458303.204213 2020-09-04T20:21:06Z 2459097.3479861 false '"`UNIQ--noglossary-00000000-QINU`"' One of the more prominent sūtra sources for the Uttaratantra, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. Texts/Śrīmālādevīsūtra 'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo 勝鬘夫人會 Shengman furen hui 승만부인회 Seung man bu in hoe श्रीमालदेवीसिंहनादसूत्र Śrīmāladevīsiṃhanādasūtra འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ། ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra 0 0 plainlist 1 [[:People/Bodhiruci]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY3fc387f203f0302da3da59dd06b7d4a4 0 0 plainlist 1 [[:People/Bodhiruci]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYce6622a674a585f35eb8669959c90996 0 0 plainlist 1 [[:People/Jinamitra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY035913b09af2241931670c776fc87d05 0 0 plainlist 1 [[:People/Jinamitra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY28c3244363374e520559c970e6d77538 0 0 plainlist 1 [[:People/Surendrabodhi]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYb60587ffc06d265992fa6b40eaab7ef5 0 0 plainlist 1 [[:People/Surendrabodhi]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYcd2ccaaad87705156b6d845097818df5 0 0 plainlist 1 [[:People/Ye shes sde]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY90a2e8095835be79c3a463451be9b72f 0 0 plainlist 1 [[:People/Ye shes sde]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY82dabdfe31c56a2a7443d7113af8d566 0 0 plainlist 1 [[:People/Guṇabhadra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY8033d1129440c30487fba2a6c42435c5 0 0 plainlist 1 [[:People/Guṇabhadra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY27e6e3afc1eb528a3c8d9db7afcfdbd7 0 1 plainlist 2 [[BuNayTopicTags::Texts/Śrīmālādevīsūtra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY2987e631a370cbc2763a75feab1c0915 0 200 1 template 2 [[BuNayTopicTags::Texts/Śrīmālādevīsūtra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYce87c2437eeaff5ac26cb800b002746f 0 200 1 template 2 [[BuNayTopicTags::~"Śrīmālādevīsūtra"]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY9424da2e5ad111f5620ef29bb09d5067 0 0 plainlist 1 [[:Bodhiruci]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY1ff22ceb11ba4995814a146a48256eef 0 0 plainlist 1 [[:Jinamitra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYaafe46af08bc0c659bffcb6b1b8fa575 0 0 plainlist 1 [[:Surendrabodhi]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYc61106759c7cfb2966480e46e7edc808 0 0 plainlist 1 [[:Ye shes sde]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERYa5f121314af485eb32ec00854ce3ae67 0 0 plainlist 1 [[:Guṇabhadra]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY4f88f162a9e4d7724f847c78f4a075ee 0 0 plainlist 1 [[::]] '"`UNIQ--noglossary-00000000-QINU`"'# QUERY6ee7d0bb3ac4ed35537bcb89914b30ac 0 [2,"smw-datavalue-number-textnotallowed","(48),353","310"] '"`UNIQ--noglossary-00000000-QINU`"'# ERRdedb36a5fd4b5d04dfb3e02fc2011d9f Books/A Prolegomena to the Śrīmālādevī Sūtra and the Tathāgatagarbha Theory: The Role of Women in Buddhism 0 en A Prolegomena to the Śrīmālādevī Sūtra and the Tathāgatagarbha Theory: The Role of Women in Buddhism Books/A Study of Yogācāric Influence on Tathāgatagarbha Doctrine as Found in Laṅkāvatārasūtra 0 en A Study of Yogācāric Influence on Tathāgatagarbha Doctrine as Found in Laṅkāvatārasūtra Books/A Treasury of Mahāyāna Sūtras 0 en A Treasury of Mahāyāna Sūtras Books/Affirmation in Negation: A Study of the Tathāgatagarbha Theory in the Light of the Bodhisattva Practices 0 en Affirmation in Negation: A Study of the Tathāgatagarbha Theory in the Light of the Bodhisattva Practices Articles/All Buddhas and All Living Beings Are Just This One Mind 0 en All Buddhas and All Living Beings Are Just This One Mind Books/Buddha Nature Sutras 0 en Buddha Nature Sutras Articles/Buddha-Nature in Early Chan and Japanese Zen by Rev. Kokyo Henkel: Conversations on Buddha-Nature 0 en Buddha-Nature in Early Chan and Japanese Zen by Rev. Kokyo Henkel: Conversations on Buddha-Nature Media/Christopher V. Jones at the 2019 Tathāgatagarbha Symposium 0 en Christopher V. Jones at the 2019 Tathāgatagarbha Symposium Media/Donald S. Lopez, Jr. - Keynote of the 2019 Tathāgatagarbha Symposium 0 en Donald S. Lopez, Jr. - Keynote of the 2019 Tathāgatagarbha Symposium Articles/Is "Buddha-Nature" Buddhist? Doctrinal Tensions in the Srimala Sutra: An Early Tathagatagarbha Text 0 en Is "Buddha-Nature" Buddhist? Doctrinal Tensions in the Srimala Sutra: An Early Tathagatagarbha Text Media/Klaus-Dieter Mathes at the 2019 Tathāgatagarbha Symposium 0 en Klaus-Dieter Mathes at the 2019 Tathāgatagarbha Symposium Books/Le Rugissement de Lion de la Princesse Shrimala 0 en Le Rugissement de Lion de la Princesse Shrimala Books/Prince Shōtoku's Commentary on the Śrīmālā-sutra 0 en Prince Shōtoku's Commentary on the Śrīmālā-sutra Articles/Reconsidering the "Essence" of Indian Buddha-Nature Literature 0 en Reconsidering the "Essence" of Indian Buddha-Nature Literature Articles/Tathāgatagarbha Scriptures 0 en Tathāgatagarbha Scriptures Books/The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna 0 en The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna Books/The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna (Dissertation) 0 en The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna (Dissertation) Books/The Buddhist Feminine Ideal 0 en The Buddhist Feminine Ideal Articles/The Concept of Tathāgatagarbha in the Śrīmālādevī Sūtra (Sheng-Man Ching) 0 en The Concept of Tathāgatagarbha in the Śrīmālādevī Sūtra (Sheng-Man Ching) Books/The Lion's Roar of Queen Śrīmālā 0 en The Lion's Roar of Queen Śrīmālā Articles/The Mahāsāṃghika and the Tathāgatagarbha (Buddhist Doctrinal History, Study 1) 0 en The Mahāsāṃghika and the Tathāgatagarbha (Buddhist Doctrinal History, Study 1) Books/The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra 0 en The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra Books/The Tathāgata Store 0 en The Tathāgata Store Books/The Tathāgatagarbha Theory in the Śrīmālāsūtra (Sun 2022) 0 en The Tathāgatagarbha Theory in the Śrīmālāsūtra (Sun 2022) Books/Thought of Buddha Nature as Depicted in the Laṅkāvatārasūtra 0 en Thought of Buddha Nature as Depicted in the Laṅkāvatārasūtra Articles/Śrīmālādevīsiṃhanādanirdeśa 0 en Śrīmālādevīsiṃhanādanirdeśa Books/A Prolegomena to the Śrīmālādevī Sūtra and the Tathāgatagarbha Theory: The Role of Women in Buddhism 0 en A Prolegomena to the Śrīmālādevī Sūtra and the Tathāgatagarbha Theory: The Role of Women in Buddhism Books/A Treasury of Mahāyāna Sūtras 0 en A Treasury of Mahāyāna Sūtras Books/Le Rugissement de Lion de la Princesse Shrimala 0 en Le Rugissement de Lion de la Princesse Shrimala Books/The Buddhist Feminine Ideal 0 en The Buddhist Feminine Ideal Books/The Lion's Roar of Queen Śrīmālā 0 en The Lion's Roar of Queen Śrīmālā Books/The Tathāgata Store 0 en The Tathāgata Store Books/The Tathāgatagarbha Theory in the Śrīmālāsūtra (Sun 2022) 0 en The Tathāgatagarbha Theory in the Śrīmālāsūtra (Sun 2022) Media/Buddha-Nature — Episode 22 of True Words: A Shingon Buddhist Podcast 0 en Buddha-Nature — Episode 22 of True Words: A Shingon Buddhist Podcast Media/Christopher V. Jones at the 2019 Tathāgatagarbha Symposium 0 en Christopher V. Jones at the 2019 Tathāgatagarbha Symposium Media/David Higgins at the 2019 Tathāgatagarbha Symposium 0 en David Higgins at the 2019 Tathāgatagarbha Symposium Media/Donald S. Lopez, Jr. - Keynote of the 2019 Tathāgatagarbha Symposium 0 en Donald S. Lopez, Jr. - Keynote of the 2019 Tathāgatagarbha Symposium Media/Katrin Querl at the 2019 Tathāgatagarbha Symposium 0 en Katrin Querl at the 2019 Tathāgatagarbha Symposium Media/Kazuo Kano at the 2019 Tathāgatagarbha Symposium 0 en Kazuo Kano at the 2019 Tathāgatagarbha Symposium Media/Klaus-Dieter Mathes at the 2019 Tathāgatagarbha Symposium 0 en Klaus-Dieter Mathes at the 2019 Tathāgatagarbha Symposium Media/Martina Draszczyk at the 2019 Tathāgatagarbha Symposium 0 en Martina Draszczyk at the 2019 Tathāgatagarbha Symposium Media/Rev. Kokyo Henkel: Sources of Buddha-Nature Teachings in the Zen Tradition 0 en Rev. Kokyo Henkel: Sources of Buddha-Nature Teachings in the Zen Tradition Media/Sina Joos at the 2019 Tathāgatagarbha Symposium 0 en Sina Joos at the 2019 Tathāgatagarbha Symposium Media/Thupten Jinpa: Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought 0 en Thupten Jinpa: Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought Śrīmālādevīsūtra 0 en Śrīmālādevīsūtra BuNayTopicTags 102 en BuNayTopicTags TextTranslated 102 en TextTranslated RelatedWritings 102 en RelatedWritings REDI 102 en REDI