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		<property:Description rdf:datatype="http://www.w3.org/2001/XMLSchema#string">Tāranātha presents an interpretation of the Heart Sūtra in accordance with his philosophical espousal of the other-emptiness in this short word-for-word commentary. At the very outset, he states in this commentary that the main referent of the term Perfection of Wisdom is buddha-nature, the non-dual wisdom which is the true nature of all phenomena. This, he argues, is not empty of its nature. The Heart Sūtra sufficiently makes it clear that the five skandhas and other conventional phenomena are empty of their nature, but not buddha-nature or the ultimate truth. ‘Form is emptiness’ indicates that form is utterly non-existent and empty. ‘Emptiness is form’ indicates that emptiness, which is the ultimate reality, is what appears as form to ordinary beings. ‘Emptiness is not other than form’ shows there is no emptiness which exists separately from form but reality qua emptiness is rather the true nature of form. ‘Form is not other than emptiness’ states there is no real form that is different from emptiness in the ultimate sense, because emptiness qua reality exists whereas form doesn’t.</property:Description>
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		<property:Fulltitletib rdf:datatype="http://www.w3.org/2001/XMLSchema#string">ཤེར་སྙིང་གི་ཚིག་འགྲེལ་རྨད་དུ་བྱུང་བ།</property:Fulltitletib>
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		<property:InvisibleFilterContent rdf:datatype="http://www.w3.org/2001/XMLSchema#string">Sher snying gi tshig 'grel;Tāranātha;ཏཱ་ར་ནཱ་ཐ་;tA ra nA tha;kun dga' snying po;ཀུན་དགའ་སྙིང་པོ་;sher snying gi tshig 'grel rmad du byung ba;ཤེར་སྙིང་གི་ཚིག་འགྲེལ་རྨད་དུ་བྱུང་བ།;ཤེར་སྙིང་གི་ཚིག་འགྲེལ་རྨད་དུ་བྱུང་བ།</property:InvisibleFilterContent>
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		<property:TibetanDescription rdf:datatype="http://www.w3.org/2001/XMLSchema#string">ཤེར་སྙིང་གི་ཚིག་འགྲེལ་རྨད་དུ་བྱུང་བ་ནི། ཇོ་ནང་ཏཱ་ར་ནཱ་ཐས་མཛད་པའི་ཤེས་རབ་སྙིང་པོའི་འགྲེལ་གསུམ་ཡོད་པའི་ཡ་གྱལ། ཚིག་གི་འགྲེལ་པ་སྟེ། འདིར་ཤེས་རབ་སྙིང་པོའི་དགོངས་པ་མཐར་ཐུག་གཞན་སྟོང་དབུ་མ་ཆེན་པོ་ཡིན་པ་དང་། གཟུགས་སོགས་སྟོང་པ་ཉིད་མཚན་ཉིད་གསུམ་དང་སྦྱར་ནས། མགོན་པོ་བྱམས་པས་གསུངས་པ་ལྟར། མེད་པ་སྟོང་པ་ཉིད། ཡོད་པ་སྟོང་པ་ཉིད་དང་། རང་བཞིན་སྟོང་པ་ཉིད་ཀྱི་གོ་བ་ལེན་དགོས་ཚུལ་སོགས་བསྟན་པ་དང་། ཤེས་རབ་སྙིང་པོ་འདི་ཤེར་ཕྱིན་གྱི་མདོ་ཕྲན་བུ་གཞན་ལས་རྩ་ཆེ་བས་གསུངས་ཡོད་པ་ཡིན།</property:TibetanDescription>
		<property:TibetanTitle rdf:datatype="http://www.w3.org/2001/XMLSchema#string">ཤེར་སྙིང་གི་ཚིག་འགྲེལ་རྨད་དུ་བྱུང་བ།</property:TibetanTitle>
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		<property:TileDescription rdf:datatype="http://www.w3.org/2001/XMLSchema#string">Tāranātha presents an interpretation of the Heart Sūtra in accordance with his philosophical espousal of the other-emptiness in this short word-for-word commentary. At the very outset, he states in this commentary that the main referent of the term Perfection of Wisdom is buddha-nature, the non-dual wisdom which is the true nature of all phenomena. This, he argues, is not empty of its nature. The Heart Sūtra sufficiently makes it clear that the five skandhas and other conventional phenomena are empty of their nature, but not buddha-nature or the ultimate truth. ‘Form is emptiness’ indicates that form is utterly non-existent and empty. ‘Emptiness is form’ indicates that emptiness, which is the ultimate reality, is what appears as form to ordinary beings. ‘Emptiness is not other than form’ shows there is no emptiness which exists separately from form but reality qua emptiness is rather the true nature of form. ‘Form is not other than emptiness’ states there is no real form that is different from emptiness in the ultimate sense, because emptiness qua reality exists whereas form doesn’t.</property:TileDescription>
		<property:Titles rdf:datatype="http://www.w3.org/2001/XMLSchema#string">sher snying gi tshig 'grel rmad du byung ba;ཤེར་སྙིང་གི་ཚིག་འགྲེལ་རྨད་དུ་བྱུང་བ།;Sher snying gi tshig 'grel;Texts/Sher snying gi tshig 'grel</property:Titles>
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