Mahāmudrā and the Middle Way

From Buddha-Nature

< Books

LibraryBooksMahāmudrā and the Middle Way

Line 137: Line 137:
 
** {{i|3b. Critical Edition of Bla ma khams pa’i dris lan mi gcig sems gnyis|120}}
 
** {{i|3b. Critical Edition of Bla ma khams pa’i dris lan mi gcig sems gnyis|120}}
 
* {{i|A Trove Containing Myriad Treasures of Profound Mahāmudrā|122}}
 
* {{i|A Trove Containing Myriad Treasures of Profound Mahāmudrā|122}}
** {{i|4a. English Translation of Zab mo phyag chen gyi mdzod sna tshogs ’dus pa’i gter|123}}
+
** {{i|4a. English Translation of Zab mo phyag chen gyi mdzod sna tshogs ’dus<br>pa’i gter|123}}
 
** {{i|4b. Critical Edition of Zab mo phyag chen gyi mdzod sna tshogs ’dus pa’i<br>gter|134}}
 
** {{i|4b. Critical Edition of Zab mo phyag chen gyi mdzod sna tshogs ’dus pa’i<br>gter|134}}
 
* {{i|Mental Nonengagement as Unconditioned Mental Engagement|143}}
 
* {{i|Mental Nonengagement as Unconditioned Mental Engagement|143}}
Line 170: Line 170:
 
|PublisherLogo=File:Wstb logo.png
 
|PublisherLogo=File:Wstb logo.png
 
|PostStatus=Needs Final Review
 
|PostStatus=Needs Final Review
 +
|StopPersonRedirects=No
 
|BookParentPage=Secondary Sources
 
|BookParentPage=Secondary Sources
 
}}
 
}}

Revision as of 19:15, 31 July 2020

Mahāmudrā and the Middle Way
Book
Book

This two-volume publication explores the complex philosophy of Mahāmudrā that developed in Tibetan Dwags po Bka’ brgyud traditions between the 15th and 16th centuries CE. It examines the attempts to articulate and defend Bka’ brgyud views and practices by four leading post-classical thinkers: (1) Shākya mchog ldan (1423‒1507), a celebrated yet controversial Sa skya scholar who developed a strong affiliation with the Karma Bka’ brgyud Mahāmudrā tradition in the last half of his life, (2) Karma phrin las Phyogs las rnam rgyal (1456‒1539), a renowned Karma Bka’ brgyud scholar-yogin and tutor to the Eighth Karma pa, (3) the Eighth Karma pa himself, Mi bskyod rdo rje (1507‒1554), who was among the most erudite and influential scholar-hierarchs of his generation, (4) and Padma dkar po (1527‒1592), Fourth ’Brug chen of the ’Brug pa Bka’ brgyud lineage who is generally acknowledged as its greatest scholar and systematizer. It is an important academic work published in the Vienna series WSTB and is divided into two volumes: the first offers a detailed philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines on mind, emptiness and buddha nature; the second comprises an annotated anthology of their seminal writings on Mahāmudrā accompanied by critical editions and introductions. These two volumes are the result of research that was generously funded by the Austrian Science Fund (FWF) from 2012 to 2015 under the supervision of Prof. Klaus-Dieter Mathes. The project was entitled “‘Emptiness of Other’ (Gzhan stong) in the Tibetan ‘Great Seal’ (Mahāmudrā) Traditions of the 15th and 16th Centuries” (FWF Project number P23826-G15). (Source: WSTB Description)

Citation Higgins, David, and Martina Draszczyk. Mahāmudrā and the Middle Way: Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. Vol. II, Translations, Critical Texts, Bibliography and Index. Wiener Studien zur Tibetologie und Buddhismuskunde 90.2. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2016.