When the Clouds Part is a translation and study of the ''Uttaratantra'', also known as the ''Ratnagotravibhāga'', and nine related texts from India and Tibet, some translated for the very first time in this publication. It is not the first translation of the text—Brunnhölzl cites two previous English translations by Obermiller (1931) and Takasaki (1958), who translated from Sanskrit and Tibetan, and Sanskrit, Tibetan, and Chinese, respectively. The book begins with a 325-page "Translator's Introduction," a study of the sutra's sources and exegetical traditions, which is a tour de force and a major reference for buddha-nature studies. It is for highly educated readers, assuming an extensive familiarity with the issues and terms of the discussion, such as the Madhyamaka/Yogācāra divide and the doctrine of tathāgatagarbha. The Translator's Introduction is divided into eight sections: (1) the sūtra sources for tathāgatagarbha teachings; (2) historical survey of Indian and Tibetan definitions of tathāgatagarbha; (3) the history of the transmission of the "Five Books of Maitreya" to Tibet; (4) a survey of explanations of the meaning of the title of the ''Uttaratantra''; (5) the relationship between the ''Uttaratantra'' and Yogācāra; (6) the ''Uttaratantra'' and ''zhentong''; (7) the ''Uttaratantra'' and Mahāmudrā; (8) and an outline and summary of the ten works translated.
￼START_WIDGET"'-b24724b77f05cb3dEND_WIDGET Maitreya ￼START_WIDGET"'-b72b5ade3d940ae8END_WIDGET ￼START_WIDGET"'-f5c9057281fde5ebEND_WIDGET Karl Brunnhölzl ￼START_WIDGET"'-d21192c798cfe922END_WIDGET
* Abbreviationsix * Prefacexi * Acknowledgmentsxiii Translator's Introduction 1 * The Sūtra Sources of the ''Tathāgatagarbha'' Teachings3 * Different Ways of Explaining the Meaning of ''Tathāgatagarbha''53 ** Explanations of ''Tathāgatagarbha'' in Indian Texts54 *** ''Tathāgatagarbha'' as the Emptiness That Is a Nonimplicative Negation55 *** ''Tathāgatagarbha'' as Mind’s Luminous Nature57 *** ''Tathāgatagarbha'' as the Ālaya-Consciousness63 *** ''Tathāgatagarbha'' as a Sentient Being63 *** ''Tathāgatagarbha'' as the Dharmakāya, Suchness, the Disposition, and Nonconceptuality64 ** Tibetan Assertions on ''Tathāgatagarbha''65 * The History and Transmission of "The Five Dharmas of Maitreya" from India to Tibet81 * The ''Mahāyānottaratantra'' (''Ratnagotravibhāga'') and the ''Ratnagotravibhāgavyākhyā''93 ** Texts and Authorships93 ** The Meanings of the Titles ''Ratnagotravibhāga'' and ''Mahāyānottaratantraśāstra''95 * The ''Uttaratantra'' and Its Relationship with Yogācāra105 * The Meditative Tradition of the ''Uttaratantra'' and Shentong123 ** The Two Approaches of Explaining the ''Uttaratantra''123 ** The Shentong Lineages and the Meditative Tradition of the ''Uttaratantra'' in the Jonang, Kagyü, and Nyingma Schools131 ** Indian Forerunners of Shentong, Early Tibetan Shentongpas, and Their Connection to the ''Uttaratantra''140 * The ''Uttaratantra'' and Mahāmudrā151 ** Sūtra Mahāmudrā, Tantra Mahāmudrā, and Essence Mahāmudrā151 ** The Sūtra Sources of Mahāmudrā165 ** Maitrīpa’s Mahāmudrā of "Mental Nonengagement"167 ** Connections between Maitrīpa’s Mahāmudrā and the ''Uttaratantra''177 ** Other Indian Nontantric Treatises on Mahāmudrā184 ** Gampopa’s Mahāmudrā and the ''Uttaratantra''190 ** The Third Karmapa, Rangjung Dorje202 ** The Eighth Karmapa, Mikyö Dorje206 ** Tagpo Dashi Namgyal212 ** Padma Karpo214 ** The Eighth Situpa, Chökyi Jungné216 ** Other Kagyü Masters on Mahāmudrā and the ''Uttaratantra''227 ** Gö Lotsāwa’s Unique Mahāmudrā Interpretation of the ''Uttaratantra''243 ** The Geden Kagyü Tradition of Mahāmudrā278 * Overview of the Indian and Tibetan Texts Presented in This Book283 ** The ''Uttaratantra'' and Ratnagotravibhāgavyākhyā283 ** The Indian Texts on the ''Uttaratantra''288 ** The Tibetan Commentaries301 ** Instruction Manuals314 Translations 329 * ''Ratnagotravibhāga Mahāyānottaratantraśāstra—An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna''331 ** Chapter 1: The Three Jewels and the Tathāgata Heart337 ** Chapter 2: Awakening415 ** Chapter 3: The Buddha Qualities429 ** Chapter 4: Buddha Activity437 ** Chapter 5: The Benefit455 * ''Pith Instructions on "The Treatise on the Ultimate Continuum of the Mahāyāna"'' by Sajjana461 * ''A Commentary on the Meaning of the Words of the "Uttaratantra"''473 * ''A Commentary on "The Treatise on the Ultimate Continuum of the Mahāyāna," The Heart of the Luminous Sun'' by Dashi Öser695 * ''Instructions on "The Ultimate Continuum of the Mahāyāna"'' by Mönlam Tsültrim777 * ''The Repository of Wisdom'' by Mönlam Tsültrim789 * ''The Heart of the Matter of Luminosity'' by Mönlam Tsültrim797 * ''Pith Instructions on the Wisdom at the Point of Passing when about to Die'' by Mönlam Tsültrim801 * ''The Lamp That Excellently Elucidates the System of the Proponents of Shentong Madhyamaka'' by the Eighth Karmapa803 * ''Guiding Instructions on the View of Great Shentong Madhyamaka— Light Rays of the Stainless Vajra Moon'' by Jamgön Kongtrul831 * Appendix 1: Selected Indian and Tibetan Comments on ''Uttaratantra'' I.27–2855 * Appendix 2: Selected Indian and Tibetan Comments on ''Uttaratantra'' I.154–5901 * Appendix 3: Indian and Tibetan Comments on ''Abhisamayālaṃkāra'' V.2943 * Appendix 4: The Emptiness Endowed with All Supreme Aspect953 * Appendix 5: The General Explanation of ''Tathāgatagarbha'' in Yeshé Dorje's Commentary on the ''Uttaratantra''963 * Appendix 6: The Presentation of the Purpose of Teaching ''Tathāgatagarbha'' in Yeshé Dorje's Commentary on the ''Uttaratantra''969 * Appendix 7: Comparison of the First Six Topics of the Fourth and Fifth Vajra Points in the ''Uttaratantra'' with the Same Six Topics in the ''Mahāyānasūtrā- laṃkāra'' and the ''Mahāyānasaṃgraha''979 * Appendix 8: ''A Letter from Stainless Expanse and Awareness— a Casual Summary of the "Uttaratantra"''983 * Notes985 * English–Sanskrit–Tibetan Glossary1227 * Tibetan–Sanskrit–English Glossary1231 * Selected Bibliography1235 * Index1259
A translation of Maitreya's core text teaching buddha-nature, the Uttaratantrashastra, along with nine other Indian and Tibetan commentaries on the text.
Brunnhölzl, Karl. ''When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra''. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014.
#Maitreya. An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna - mahāyānottaratantraśāstra-ratnagotra-vibhāga (theg pa chen po rgyud bla ma'i bstan bcos). (D 4024) sems tsam, phi 54b1-73a7. (Q 5525) sems tsam, phi 54b7-74b6 (vol.108, p.24-32); (N 4293) sems tsam, phi 48b3-69a3. In bstan 'gyur (sde dge), Vol. 123: 107-146. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985. [http://databases.aibs.columbia.edu/index.php?id=f252678ccc40d9de0f3b10febe611c4d&enc=sanskrit_romanized_title_4_search&coll=tengyur Columbia AIBS] #Sajjana. Pith Instructions on “The Treatise on the Ultimate Continuum of the Mahāyāna” - Mahāyānottaratantraśāstropadeśa. Sanskrit edition in Kano, Kazuo. "rNgog Blo-ldan Shes-rab’s Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha-Nature Doctrine" 513-18. PhD diss., University of Hamburg, 2006. #Vairocanarakṣita. Mahāyānottaratantraṭippaṇī (rgyud bla ma'i tshig don rnam par 'grel pa. Sanskrit edition in Kano, Kazuo. "rNgog Blo-ldan Shes-rab’s Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha-Nature Doctrine" 552–75. PhD diss., University of Hamburg. 2006. #Dümo Tashi Öser (bdud mo bkra shis 'od zer). A Commentary on “The Treatise on the Ultimate Continuum of the Mahāyāna,” The Heart of the Luminous Sun - Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel ba gsal ba nyi ma'i snying po. In gsung 'bum rang byung rdo rje. Vol. 7 (ja): 126–263. Zi ling: mtshur phu mkhan po lo yag bkra shis, 2006. #Kyotön Mönlam Tsültrim (Skyo ston smon lam tshul khrims). Instructions on “The Ultimate Continuum of the Mahāyāna” - theg chen rgyud bla ma'i gdams pa. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 147-156. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. #_____. The Repository of Wisdom - ye shes kyi bzhag sa? ye shes kyi 'jog sa?. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 293-304. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. #_____. The Heart of the Matter of Luminosity - 'od gsal snying po'i don. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 421-424. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. #_____. Pith Instructions on the Wisdom at the Point of Passing when about to Die - 'da' ka ye shes kyi 'chi kha ma'i man ngag. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 183-186. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. #Mikyö Dorje, the 8th Karmapa, (mi bskyod rdo rje). The Lamp That Excellently Elucidates the System of the Proponents of Shentong Madhyamaka - dbu ma gzhan stong smra ba'i srol legs par phye ba'i sgron me. Rumtek (Sikkim), India: Rumtek Monastery, 1972. #Jamgön Kongtrül ('jam mgon kong sprul). Guiding Instructions on the View of Great Shentong Madhyamaka—Light Rays of the Stainless Vajra Moon - gzhan stong dbu ma chen po'i lta khrid rdo rje zla ba dri ma med pa'i 'od zer. In 'khor lo tha ma'i dgongs don gces btus, 179–204. Kathmandu: Rigpe Dorje Publications, 2008.
"Buddha nature" (''tathāgatagarbha'') is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the ''tathāgatagarbha'' teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise ''Mahāyānottaratantra'' (''Ratnagotravibhāga''), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the ''Mahāyānottaratantra'' as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the ''Mahāyānottaratantra'' as a work to contemplate and realize one’s own buddha nature. (Source: [https://www.shambhala.com/when-the-clouds-part-3265.html Shambhala Publications])
When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra
Brunnhölzl, Karl. ''When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra''. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014.;When the Clouds Part;Ratnagotravibhāga Mahāyānottaratantraśāstra;History of buddha-nature in India;History of buddha-nature in Tibet;Mahamudra;Ngok Tradition;Tsen Tradition;Asaṅga;ཐོགས་མེད་;thogs med;slob dpon thogs med;སློབ་དཔོན་ཐོགས་མེད་;Āryāsaṅga; Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita;Karl Brunnhölzl;When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra;'jam mgon kong sprul;Asaṅga;Maitreya;Sajjana;Vairocanarakṣita;bdud mo bkra shis 'od zer;Skyo ston smon lam tshul khrims;Karmapa, 8th
the buddha potential that is innate in all sentient beings. ~ in When the Clouds Part, page(s) 3 Mipham Rinpoche wrote four texts that discuss the tathāgata heart—his commentary on the Uttaratantra,262 The Beacon of Certainty,263 The Lion’s Roar of Shentong,264 and A Synopsis of the Sugata Heart.265 As Dorji Wangchuk says, the “official position” of the Nyingma School on buddha nature may be said to be spelled out in A Synopsis of the Sugata Heart. Briefly speaking, Mipham generally describes the tathāgata heart as the unity of appearance and emptiness, adopting a view of buddha nature that reflects Longchenpa’s description of the ground of Dzogchen—the ground of the indivisible ultimate reality that is primordially pure (ka dag) and spontaneously present (lhun grub). Mipham also uses reasoning in the tradition of valid cognition to establish the existence of the tathāgata heart, similar to his use of reasoning to establish the purity and divine nature of appearances in the vajrayāna (the latter use of reasoning is a unique feature of the Nyingma tradition, which is said to go back to the works of Rongsom). ~ Brunnhölzl, K. in When the Clouds Part, page(s) 74 During analysis, the adventitious stains and buddha nature are necessarily differentiated since buddha nature is empty of what does not belong to it (that is, it is shentong—"empty of other"). But when buddha nature is directly realized in Mahāmudrā, there is no longer any difference between it and the adventitious stains or seeming reality. ~ Mathes on Thrangu Rinpoche's position. in When the Clouds Part, page(s) 131
When the Clouds Part;When the Clouds Part;When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra
Texts/Ratnagotravibhāga Mahāyānottaratantraśāstra
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Texts/Rgyud bla ma'i 'grel pa mdo dang sbyar ba nges pa'i don gyi snang ba
Texts/Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel ba gsal ba nyi ma'i snying po
Texts/Dbu ma gzhan stong smra ba'i srol legs par phye ba'i sgron me
Texts/Rgyud bla ma'i tshig don rnam par 'grel pa
Texts/Bde gshegs snying po gsal ba'i rgyan
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Books/When the Clouds Part/Different Ways of Explaining the Meaning of Tathāgatagarbha
Books/When the Clouds Part/The ''Uttaratantra'' and Mahāmudrā
Books/When the Clouds Part/The Emptiness Endowed with All Supreme Aspects
Books/When the Clouds Part/The Meanings of the Titles Ratnagotravibhāga and Mahāyānottaratantraśāstra
Books/When the Clouds Part/The Meditative Tradition of the Uttaratantra and Shentong
Books/When the Clouds Part/The Sūtra Sources of the ''Tathāgatagarbha'' Teachings
When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra