Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the ''Saṃdhinirmocanasūtra'' and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).
See pp. 1033–34. In Sanskrit, “Practice of Yoga” ; one of the two major Mahāyāna philosophical schools (along with Madhyamaka) in India, known especially for its doctrines of “mind-only” (cittamātra) or “representation-only” (vijñaptimātratā), the trisvabhāva, and the ālayavijñāna. In addition, much of the exposition of the structure of the Mahāyāna path (mārga) and of the Mahāyāna ABHIDHARMA derives from this school. The texts of the school were widely influential in Tibet and East Asia.
རྣལ་འབྱོར་སྤྱོད་པ་
Yogācāra;Yogācāra;Yogācāra;Yogācāra; Yogachara; rnal 'byor spyod pa;
Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the ''Saṃdhinirmocanasūtra'' and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派
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A History of Buddha-Nature Theory: The Literature and Traditions
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A Study of Yogācāric Influence on Tathāgatagarbha Doctrine as Found in Laṅkāvatārasūtra
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A Tree In The West: Competing Tathāgatagarbha Theories in Tibet
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Affirmation in Negation: A Study of the Tathāgatagarbha Theory in the Light of the Bodhisattva Practices
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Buddha Nature and the Yogācāra Analysis of Mind in The Awakening of Faith
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Buddha in the Storehouse: Mi bskyod rdo rje on the Relationship between Tathāgatagarbha and Ālayavijñāna
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Buddha-Nature and a Dialectic of Presence and Absence in the Works of Mi-pham
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Buddha-Nature and the Logic of Pantheism
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Existence and Enlightenment in the Laṅkāvatāra-Sūtra
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Fundamental Potential for Enlightenment in Tibetan Buddhism
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Hong Luo at the 2019 Tathāgatagarbha Symposium
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Interview with Jamie Hubbard and Paul Swanson
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Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun
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Karl Brunnhölzl: On the Relationship between Pariniṣpanna, Trisvabhāvanirdeśa, and Buddha-Nature
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Kazuo Kano at the 2019 Tathāgatagarbha Symposium
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Klaus-Dieter Mathes at the 2019 Tathāgatagarbha Symposium
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Mahāyāna Buddhism: The Doctrinal Foundations
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Maitreya's Distinguishing the Middle from the Extremes
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Metaphysics and Mysticism in Mahāyāna Buddhism
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On How He Came to Study the Yogachara Tradition by Venerable Dhammadipa
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On Yogachara, Shamatha and Vipashyana Meditation, and Tathāgatagarbha as Skillful Means by Venerable Dhammadipa
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On the Nature of Mind in Yogachara by Venerable Dhammadipa
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Original Purity and the Arising of Delusion
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Original Purity and the Focus of Early Yogācāra
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Painting Space with Colors: Tathāgatagarbha in the Mahāyānasūtrâlaṅkāra-Corpus IX.22-37
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Problems on Traditional Bifurcation between Tathāgatagarbha and Yogācāra in East Asia
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Rev. Kokyo Henkel: On the Various Early Influences on the Formation of the Zen Tradition
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Sajjana and Mahājana: Yogācāra Exegeses in the Eleventh Century Kashmir
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Sthiramati's Interpretation of Buddhology and Soteriology
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Tathāgatagarbha Influences in the Three Nature (Trisvabhāva) Theory of the Maitreya Works
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The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna
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The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism
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The Dust Contemplation: A Study and Translation of a Newly Discovered Chinese Yogācāra Meditation Treatise from the Haneda Dunhuang Manuscripts of the Kyo-U Library
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The Idea of Dhātu-vāda in Yogācāra and Tathāgata-garbha Texts
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The Original Ratnagotravibhāga and Its Yogāçāra Interpretation as Possible Indian Precedents of Gzhan stong ("Empti-ness of Other")
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The Three Nature (Trisvabhāva) Theory in the Yogācāra Texts of the Five Maitreya Works
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The Uttaratantra in the Age of Argumentation: Dolpopa Sherab Gyaltsen and His Fourteenth-Century Interlocutors on Buddha-Lineage
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The Yogācāra Doctrine of Buddha-Nature: Paramārtha vs. the Fa-hsiang School
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The Yogācārā and Mādhyamika Interpretations of the Buddha-nature Concept in Chinese Buddhism
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The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan
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The Ālayavijñāna in the Context of Indian Buddhist Thought: The Yogācāra Conception of an Unconscious
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Thought of Buddha Nature as Depicted in the Laṅkāvatārasūtra
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Toward a New Paradigm of East Asian Yogācāra Buddhism: Taehyŏn (ca. 8th Century CE), a Korean Yogācāra Monk, and His Predecessors
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Two Main Streams of Thought in Yogācāra Philosophy
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Two Short Glosses on Yogācāra Texts by Vairocanarakṣita
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Wŏnch'ŭk's Place in the East Asian Buddhist Tradition
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Yaroslav Komarovski: On Shakya Chokden's Understanding of Madhyamaka
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Yaroslav Komarovski: On the Development of Shakya Chokden's Views
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Yogâcāra Buddhism Transmitted or Transformed? Paramārtha (499–569) and His Chinese Interpreters
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Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. Part 1: Text
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Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. Part 2: Notes, Bibliography and Indices
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