Klong chen pa
type: Ontology
creation date: 2025-12-13T23:39:35-05:00
imports: http://semantic-mediawiki.org/swivt/1.0

People/Klong chen pa
type: Subject
type: Category:People
type: Category:Classical Tibetan Authors
type: Category:Klong chen rab 'byams
type: Category:Tertons
page: https://buddhanature.tsadra.org/index.php/People/Klong_chen_pa
wiki namespace: 0
wiki page content language: en
alt names other raw: Kunkhyen Longchen Rabjam; longchenpa; drime özer; Drimé Özer; Longchenpa Drime Wozer
alt names tib raw: ཀློང་ཆེན་པ་; ཀློང་ཆེན་རབ་འབྱམས་; དྲི་མེད་འོད་ཟེར་; ཀུན་མཁྱེན་ཀློང་ཆེན་རབ་འབྱམས་; ཀློང་ཆེན་པ་དྲི་མེད་འོད་ཟེར་
alt names wylie raw: klong chen pa; klong chen rab 'byams; dri med 'od zer; kun mkhyen klong chen rab 'byams;klong chen pa dri med 'od zer
associate to term: Nyingma
bdrc link: https://library.bdrc.io/show/bdr:P1583
bdrc pnum: 1583
bio: Also known as Klong chen pa (Longchenpa). An esteemed master and scholar of the Rnying ma sect of Tibetan Buddhism known especially for his promulgation of rdzogs chen. Klong chen pa is believed to be the direct reincarnation of Padma las 'brel rtsal, who revealed the ''Rdzogs chen snying thig'', and also of Padma gsal, who first received those teachings from the Indian master Padmasambhava. Born in the central region of G.yo ru (Yoru), he received ordination at the age of twelve. At nineteen, he entered Gsang phu ne'u thog monastery where he engaged in a wide range of studies, including philosophy, numerous systems of sūtra and tantra, and the traditional Buddhist sciences, including grammar and poetics. Having trained under masters as diverse as the abbots of Gsang phu ne'u thog and the third Karma pa, Rang 'byung rdo rje, he achieved great scholarly mastery of numerous traditions, including the Rnying ma, Sa skya, and Bka' brgyud sects. However, Klong chen pa quickly became disillusioned at the arrogance and pretention of many scholars of his day, and in his mid-twenties gave up the monastery to pursue the life of a wandering ascetic. At twenty-nine, he met the great yogin Kumārarāja at Bsam yas monastery, who accepted him as a disciple and transmitted the three classes of rdzogs chen (rdzogs chen sde gsum), a corpus of materials that would become a fundamental part of Klong chen pa's later writings and teaching career . . . Among the most important and well-known works in Klong chen pa's extensive literary corpus are his redaction of the meditation and ritual manuals of the heart essence (Snying thig), composed mainly in the hermitage of Gangs ri thod dkar. Other important works include his exegesis on the theory and practice of rdzogs chen, such as the Mdzod bdun (“seven treasuries”) and the Ngal gso skor gsum (“Trilogy on Rest”). (Source: “Klong chen rab 'byams.” In ''The Princeton Dictionary of Buddhism'', 439. Princeton University Press, 2014. http://www.jst…
bnw short person bio: Also known as Klong chen pa (Longchenpa). An esteemed master and scholar of the Rnying ma sect of Tibetan Buddhism known especially for his promulgation of rdogs chen. Klong chen pa is believed to be the direct reincarnation of Padma las 'brel rtsal, who revealed the ''Rdzogs chen snying thig'', and also of Padma gsal, who first received those teachings from the Indian master Padmasambhava. Born in the central region of G.yo ru (Yoru), he received ordination at the age of twelve. At nineteen, he entered Gsang phu ne'u thog monastery where he engaged in a wide range of studies, including philosophy, numerous systems of sūtra and tantra, and the traditional Buddhist sciences, including grammar and poetics. Having trained under masters as diverse as the abbots of Gsang phu ne'u thog and the third Karma pa, Rang 'byung rdo rje, he achieved great scholarly mastery of numerous traditions, including the Rnying ma, Sa skya, and Bka' brgyud sects. However, Klong chen pa quickly became disillusioned at the arrogance and pretention of many scholars of his day, and in his mid-twenties gave up the monastery to pursue the life of a wandering ascetic. At twenty-nine, he met the great yogin Kumārarāja at Bsam yas monastery, who accepted him as a disciple and transmitted the three classes of rdzogs chen (rdzogs chen sde gsum), a corpus of materials that would become a fundamental part of Klong chen pa's later writings and teaching career . . . Among the most important and well-known works in Klong chen pa's extensive literary corpus are his redaction of the meditation and ritual manuals of the heart essence (Snying thig), composed mainly in the hermitage of Gangs ri thod dkar. Other important works include his exegesis on the theory and practice of rdzogs chen, such as the Mdzod bdun (“seven treasuries”) and the Ngal gso skor gsum (“Trilogy on Rest”). (Source: “Klong chen rab 'byams.” In ''The Princeton Dictionary of Buddhism'', 439. Princeton University Press, 2014. http://www.jsto…
bornin: g.yo ru
bu nay analytic medit complex: false
bu nay def prov complex: false
bu nay empty lumin complex: false
bu nay page type: Person
bu nay vehicles complex: false
bu nay wheel turn complex: false
bu nay yoga madhya complex: false
bu nay zhen rang complex: false
classification: People
emanation of raw: Vimalamitra
emanation of raw: pad+ma las 'brel rtsal
first image: File:Longchenpa (central).jpg
gyatsa bio end folio: 64b4
gyatsa bio end page: 468
gyatsa bio start folio: 52a5
gyatsa bio start page: 436
gyatsa bio tib: ས་ཧོར་དུར་ས་དབུས་གཙང་ཀུན་ལ་འབེབས༔ མཆོད་རྟེན་འོག་ནས་ཐོད་པ་ཁྱི་ཡིས་གཡེང༔ བསམ་ཡས་མཆིམས་ཕུར་སྦས་པའི་གཏེར་ཁ་འདི༔ མི་བཞག་འདོན་པའི་རྟགས་དེ་བསྟན་ནས་འབྱུང༔ གཏེར་སྟོན་དྲི་མེད་འོད་ཟེར་ཞེས་བྱ་འབྱུང༔ ཞེས་པའི་གཏེར་སྟོན་དྲི་མེད་འོད་ཟེར་ནི། དོན་དམ་པར་སློབ་དཔོན་བི་མ་ལའི་སྙིང་ཏིག་གི་བསྟན་པ་ཡིད་དཔྱོད་དང་འདྲེས་པའི་སྐབས་ལོ་བརྒྱ་བརྒྱ་ན་བི་མ་ལའི་སྤྲུལ་པ་རེ་འབྱོན་པར་གསུངས་པ་དང་། སྒྲ་ཐལ་འགྱུར་ཆེན་པོའི་རྒྱུད་ལས། དེ་རྗེས་བློ་གྲོས་མཆོག་གིས་འཛིན། །ཞེས་གསལ་བར་ལུང་བསྟན་པ་ལྟར་པཎ་ཆེན་དྲི་མེད་བཤེས་གཉེན་གྱི་རྣམ་འཕྲུལ་དུ་གྲུབ་ནའང་དགོས་པའི་དབང་གིས་རྒྱལ་པོའི་ལྷ་ལྕམ་པདྨ་གསལ་གྱི་སྐྱེ་མཐའ་སྤྲུལ་པའི་སྐུ་པདྨ་ལས་འབྲེལ་རྩལ་གྱི་གཏེར་ལུང་དུ། དེ་རྗེས་ལོངས་སྐུའི་ཞིང་ཁམས་དར་གཅིག་ཉུལ་བར་གསུངས་པ་ཀུན་མཁྱེན་ཆེན་པོ་འདི་ཉིད་དུ་ངེས་པས། དེས་ན་ལས་འབྲེལ་གྱི་སྐྱེ་བ་དེ་མ་ཐག་པའོ། །འཁྲུངས་ཡུལ་གཡོ་རུ་གྲ་ནང་གི་སའི་ཐིག་ལེ་སྟོད་གྲོང་དུ་ངན་ལམ་བཙན་པོ་འོད་ཀྱི་དཀྱིལ་འཁོར་ཅན་ཞེས་བྱ་བ་སློབ་དཔོན་རྒྱལ་བ་མཆོག་དབྱངས་དང་རུས་གཅིག་པའི་གདུང་རབས་ཉེར་ལྔ་པ། མེས་པོ་ལྷ་སྲུང་ཞེས་བདུད་རྩིའི་བཅུད་ལེན་གྲུབ་པ་དེའི་སྲས་སློབ་དཔོན་བསྟན་སྲུང་ཞེས་རིག་པའི་གནས་དང་སྔགས་ཀྱི་རྣལ་འབྱོར་ལ་རང་བྱན་ཆུད་པ་དེས། ཡུམ་འབྲོམ་བཟའ་མ་བསོད་ནམས་རྒྱན་མ་བདག་གིར་བཞེས་པའི་སྲས་སུ་སྐྱེ་བའི་མྱུ་གུ་བཟུང་། རབ་བྱུང་ལྔ་པའི་ཕུར་བུ་ས་སྤྲེལ་དབོ་ཟླ་བའི་ཚེས་བཅུར། ཞིང་གི་ཉེ་ལོགས་ན་ཁ་ཞིག་ཏུ་སྐུ་འཁྲུངས། གསུང་བྱེ་བ་ཙམ་ནས་སྐྱེས་བུ་དམ་པའི་རིགས་གསལ་བར་སད། ལོ་ལྔ་ནས་འབྲི་ཀློག་བརྡའ་བསྟན་པ་ཙམ་གྱིས་མཁྱེན། ལོ་བདུན་པ་ནས་ཡབ་ལ་མངའ་བདག་པའི་བླ་མ་ཞི་དྲག །བཀའ་བརྒྱད་བདེ་འདུས་སོགས་ཀྱི་དབང་ལུང་མན་ངག་ཕྱག་བཞེས་བཅས་པ་དང་། སྨན་རྩིས་སོགས་ཀྱང་གསན་ཅིང་ཀུན་ཆུབ་པར་མཛད། བཅུ་གཉིས་པ་ལ་བསམ་ཡས་སུ་མཁན་པོ་བསམ་འགྲུབ་རིན་ཆེན་དང་སློབ་དཔོན་ཀུན་དགའ་འོད་ཟེར་ལས་རབ་ཏུ་བྱུང་བའི་མཚན་ཚུལ་ཁྲིམས་བློ་གྲོས་སུ་གསོལ། འདུལ་བ་ལ་སྦྱངས་ཤིང་བཤད་གསར་མཛད་པས་མཁས་པའི་སྙན་གྲགས་ཐོབ། བཅུ་དགུ་པ་ལ་གསང་ཕུ་ནེའུ་ཐོག་ཏུ་སློབ་དཔོན་བཙན་དགོན་པ་དང་ཁྱད་པར་བླ་བྲང་པ་ཆོས་དཔལ་རྒྱལ་མཚན་དང་གཞོན་ནུ་རིན་ཆེན་གཉིས་ལས་ཕར་ཚད་ཀྱི་གཞུང་འགྲེལ་གསན་ཅིང་མཐའ་དག་བྱང་ཆུབ། སློབ་དཔོན་གཞོན་ནུ་རྒྱལ་པོ་ལས་དབུ་མ་རྩ་འཇུག་སོགས་དང་། དཔང་ལོ་ཆེན་པོ་ལས་མངོན་པ་གོང་འོག་དང་ཏིང་ངེ་འཛིན་རྒྱལ་པོ་སོགས་ཟབ་མོ་མདོ་ལྔའི་བཤད་པ། སྙན་ངག་སོགས་ཐ་སྙད་ཀྱི་གཙུག་ལག་རྣམས་གསན་ཅིང་ཁོང་དུ་ཆུད་ནས་ལུང་རིགས་སྨྲ་བའི་སྡེ་རྣམས་སུ་གྲ་སྐོ…
gyatsa bio wylie: sa hor dur sa dbus gtsang kun la 'bebs:_mchod rten 'og nas thod pa khyi yis g.yeng:_bsam yas mchims phur sbas pa'i gter kha 'di:_mi bzhag 'don pa'i rtags de bstan nas 'byung:_gter ston dri med 'od zer zhes bya 'byung:_zhes pa'i gter ston dri med 'od zer ni/_don dam par slob dpon bi ma la'i snying tig gi bstan pa yid dpyod dang 'dres pa'i skabs lo brgya brgya na bi ma la'i sprul pa re 'byon par gsungs pa dang /_sgra thal 'gyur chen po'i rgyud las/_de rjes blo gros mchog gis 'dzin/_/zhes gsal bar lung bstan pa ltar paN chen dri med bshes gnyen gyi rnam 'phrul du grub na'ang dgos pa'i dbang gis rgyal po'i lha lcam pad+ma gsal gyi skye mtha' sprul pa'i sku pad+ma las 'brel rtsal gyi gter lung du/_de rjes longs sku'i zhing khams dar gcig nyul bar gsungs pa kun mkhyen chen po 'di nyid du nges pas/_des na las 'brel gyi skye ba de ma thag pa'o/_/'khrungs yul g.yo ru gra nang gi sa'i thig le stod grong du ngan lam btsan po 'od kyi dkyil 'khor can zhes bya ba slob dpon rgyal ba mchog dbyangs dang rus gcig pa'i gdung rabs nyer lnga pa/_mes po lha srung zhes bdud rtsi'i bcud len grub pa de'i sras slob dpon bstan srung zhes rig pa'i gnas dang sngags kyi rnal 'byor la rang byan chud pa des/_yum 'brom bza' ma bsod nams rgyan ma bdag gir bzhes pa'i sras su skye ba'i myu gu bzung /_rab byung lnga pa'i phur bu sa sprel dbo zla ba'i tshes bcur/_zhing gi nye logs na kha zhig tu sku 'khrungs/_gsung bye ba tsam nas skyes bu dam pa'i rigs gsal bar sad/_lo lnga nas 'bri klog brda' bstan pa tsam gyis mkhyen/_lo bdun pa nas yab la mnga' bdag pa'i bla ma zhi drag_/bka' brgyad bde 'dus sogs kyi dbang lung man ngag phyag bzhes bcas pa dang /_sman rtsis sogs kyang gsan cing kun chub par mdzad/_bcu gnyis pa la bsam yas su mkhan po bsam 'grub rin chen dang slob dpon kun dga' 'od zer las rab tu byung ba'i mtshan tshul khrims blo gros su gsol/_'dul ba la sbyangs shing bshad gsar mdzad pas mkhas pa'i snyan grags thob/_bcu dgu pa la gsang phu ne'u thog tu slob dpon btsan dgon pa dang khyad par bla bra…
gyatsa name tib: གཏེར་སྟོན་དྲི་མེད་འོད་ཟེར་
gyatsa name wylie: gter ston dri med 'od zer
har link raw: http://www.himalayanart.org/search/set.cfm
has bnw page: true
has dnz page: true
has drl page: true
has lib page: true
has rtz page: true
images: File:Longchenpa (central).jpg File:KunkhyenLongchenRabjam.jpg File:Longchenpa.jpg File:8710 (LongchenRabjam).jpg File:Longchenpa (R. Beer).jpg|Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries] File:Longchenpa 02.jpg|[http://www.himalayanart.org/items/90171 Himalayan Art Resources] File:LongchenRabjam.jpg|[http://www.himalayanart.org/items/57033 Himalayan Art Resources] File:Longchen rupa.jpg|"likeness" statue File:Longchenpa (Nyingthig Lineage).jpg
images raw: File:Longchenpa (central).jpg;File:KunkhyenLongchenRabjam.jpg;File:Longchenpa.jpg;File:8710 (LongchenRabjam).jpg;File:Longchenpa (R. Beer).jpg;File:Longchenpa 02.jpg;File:LongchenRabjam.jpg;File:Longchen rupa.jpg;File:Longchenpa (Nyingthig Lineage).jpg
invisible filter content: གཏེར་སྟོན་དྲི་མེད་འོད་ཟེར་;gter ston dri med 'od zer;Longchen Rabjam Drime Özer;ཀློང་ཆེན་རབ་འབྱམས་;klong chen rab 'byams;Klong chen pa;དྲི་མེད་འོད་ཟེར་;dri med 'od zer
is in gyatsa: true
main name phon: Longchen Rabjam Drime Özer
main name tib: ཀློང་ཆེན་རབ་འབྱམས་
main name wylie: klong chen rab 'byams
page tile photo: Longchenpa (central).jpg
people: Klong chen pa
people: Kunkhyen Longchen Rabjam
people: longchenpa
people: drime özer
people: Drimé Özer
people: Longchenpa Drime Wozer
people: ཀློང་ཆེན་པ་
people: ཀློང་ཆེན་རབ་འབྱམས་
people: དྲི་མེད་འོད་ཟེར་
people: ཀུན་མཁྱེན་ཀློང་ཆེན་རབ་འབྱམས་
people: ཀློང་ཆེན་པ་དྲི་མེད་འོད་ཟེར་
people: klong chen pa
people: klong chen rab 'byams
people: dri med 'od zer
people: kun mkhyen klong chen rab 'byams
people: klong chen pa dri med 'od zer
people: གཏེར་སྟོན་དྲི་མེད་འོད་ཟེར་
people: gter ston dri med 'od zer
people: Longchen Rabjam Drime Özer
person type: Classical Tibetan Authors and Tertons
pos all buddha: Qualified Yes
pos all buddha more notes: "Longchenpa, thus, adduces the crucial stanza I.28 from the ''Ratnagotravibhāga'', which lists the three reasons for the presence of buddha nature in sentient beings. In his explanation of the third reason ("because of the potential"), Longchenpa equates potential with the dzogchen term awareness, adopting as he does the reading ''rig'' instead of ''rigs'' (potential), and glossing buddha nature as ''rigpa'' in the following paraphrase. In other words, all sentient beings possess buddha nature because of their intrinsic primordial awareness." Mathes, K., A Direct Path to the Buddha Within, p. 100.
pos all buddha note: It exists in sentient beings, though it is very difficult to perceive due to being hindered by adventitious stains, which are explained in detail in the long quote in Mathes, K., A Direct Path to the Buddha Within, p. 100.
pos bu nay def prov: Definitive
pos empty lumin: Tathāgatagarbha as the Unity of Emptiness and Luminosity
pos empty lumin notes: "He also describes an “ultimate universal ground” (''don gyi kun gzhi'') in his autocommentary of his ''Wish-Fulfilling Treasury'': “The basic element is called ‘the ultimate universal ground’ because it co-exists with the unconditioned qualities of the naturally pure nirvāna.” He says that this ground is the support for both samsāra and nirvāna, and identifies it with Buddha-nature: Due to abiding as the expanse neither conjoined with nor separable from the exalted body and wisdom, it is Buddha-nature; due to supporting all phenomena of samsāra and nirvāna, it is the abiding reality called “the ultimate universal ground”; it is unconditioned and abides as the great primordial purity..." Duckworth, D., Mipam on Buddha-Nature, p. 104.
pos svata prasa notes: His presentation of emptiness clearly favors Prāsaṅgika.

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