Mi pham rgya mtsho
type: Ontology
creation date: 2026-02-01T07:59:12-05:00
imports: http://semantic-mediawiki.org/swivt/1.0

People/Mi pham rgya mtsho
type: Subject
type: Category:People
type: Category:Mi pham rgya mtsho
type: Category:Classical Tibetan Authors
page: https://buddhanature.tsadra.org/index.php/People/Mi_pham_rgya_mtsho
wiki namespace: 0
wiki page content language: en
alt names other raw: mipham;
alt names tib raw: མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་; འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་; འཇུ་མི་ཕམ་
alt names wylie raw: mi pham 'jam dbyangs rnam rgyal rgya mtsho; 'jam dpal dgyes pa'i rdo rje; 'ju mi pham
associate to term: Nyingma
bdrc link: https://www.tbrc.org/
bdrc pnum: 252
bornin: sde dge
bu nay analytic medit complex: false
bu nay def prov complex: false
bu nay empty lumin complex: false
bu nay page type: Person
bu nay vehicles complex: false
bu nay wheel turn complex: false
bu nay yoga madhya complex: false
bu nay zhen rang complex: false
classification: People
first image: File:Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg
has bnw page: true
has dnz page: false
has drl page: true
has lib page: true
has rtz page: true
images: File:Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg File:Mipham (R. Beer).jpg|Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
images raw: File:Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg;File:Mipham (R. Beer).jpg
invisible filter content: Mipam Gyatso;མི་ཕམ་རྒྱ་མཚོ་;mi pham rgya mtsho;Mi pham rgya mtsho
is in gyatsa: false
main name phon: Mipam Gyatso
main name tib: མི་ཕམ་རྒྱ་མཚོ་
main name wylie: mi pham rgya mtsho
page tile photo: Mi-pham-rgya-mtsho-rin-po-che-Padmakara.jpg
people: Mi pham rgya mtsho
people: mipham
people: མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་
people: འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་
people: འཇུ་མི་ཕམ་
people: mi pham 'jam dbyangs rnam rgyal rgya mtsho
people: 'jam dpal dgyes pa'i rdo rje
people: 'ju mi pham
people: Mipam Gyatso
people: མི་ཕམ་རྒྱ་མཚོ་
people: mi pham rgya mtsho
person type: Classical Tibetan Authors
pos all buddha: Qualified Yes
pos all buddha more notes: "The primordial endowment of the qualities of Buddha in sentient beings is a central part of Mipam’s presentation of Buddha-nature. This is an important aspect of his interpretation that he shares in common with the Jonang tradition." Duckworth, D., ''Mipam on Buddha-Nature'', p. 97. *"In his ''Trilogy of Innate Mind'', Mipam also calls this suchness of mind “Buddhanature”: “Existing in the minds of all sentient beings in the manner of suchness on the occasion when obscurations dwell as suitable to be removed, it is called ‘Buddha-nature’ because when this suchness of mind is realized, one becomes a Buddha.”The suchness, or nature, of mind is Buddha-naure. Self-existing wisdom is simply made manifest; it is not produced by a cause." Duckworth, D., ''Mipam on Buddha-Nature'', p. 100.
pos all buddha note: For sentient beings, buddha-nature is present, but not yet manifest.
pos bu nay def prov: Definitive
pos empty lumin: Tathāgatagarbha as the Unity of Emptiness and Luminosity
pos empty lumin notes: Though Mipam clearly presents several different perspectives on this issue: * "Mipam states that the basic element (Buddha-nature) is empty of adventitious defilements, yet not empty of consummate qualities. These consummate qualities are inseparable from the suchness of phenomena that is luminous clarity and self-existing wisdom." Duckworth, D., ''Mipam on Buddha-Nature'', p. 18. * "Mipam’s two models of two truths support his interpretation of the compatibility of emptiness and Buddha-nature. The indivisibility of the two truths, empty appearance, is Buddha-nature; and the unity of appearance and emptiness is what is known in authentic experience." Duckworth, D., ''Mipam on Buddha-Nature'', p. 26. *"In his ''Trilogy of Innate Mind'', Mipam also calls this suchness of mind “Buddhanature”: “Existing in the minds of all sentient beings in the manner of suchness on the occasion when obscurations dwell as suitable to be removed, it is called ‘Buddha-nature’ because when this suchness of mind is realized, one becomes a Buddha.” The suchness, or nature, of mind is Buddha-naure. Self-existing wisdom is simply made manifest; it is not produced by a cause." Duckworth, D., ''Mipam on Buddha-Nature'', p. 100. *"Mipam also refers to Buddha-nature as the abiding reality of the “ground of the primeval beginning” (ye thog gi gzhi) in his Trilogy of Innate Mind: Buddha-nature is not a mere absence; it is emptiness and luminous clarity. It is the abiding reality of the ground of the primeval beginning of all phenomena, the abiding reality that is the indivisible truth of unity—emptiness endowed with all supreme aspects (rnam kun mchog ldan gyi stong nyid)." Duckworth, D., ''Mipam on Buddha-Nature'', p. 105. *"In his ''Lion’s Roar: Exposition of Buddha-Nature'', Mipam describes the essence of the Buddha-nature as follows: “The essence of the Buddha-nature itself is free from all conceptual constructs such as existence and nonexistence, permanence and …
pos wheel turn: Third Turning
pos wheel turn notes: Buddha-nature is a third wheel teaching, but he holds both third and second to be of definitive meaning and integrates the two as noncontradictory in his presentation of buddha-nature as the unity of emptiness (in the seceond wheel) and appearance (of kayas and wisdoms in the third wheel). Duckworth, D., ''Mipam on Buddha-Nature'', pp. 4-5.
pos yoga madhya: Madhyamaka
pos zhen rang: Rangtong
pos zhen rang notes: Though his view is nuanced and he at times wrote from both perspectives. Following are some examples of these variations. *He aligns his view with Nāgārjuna, but seems to assert rangtong in terms of the relative and zhentong in terms of the ultimate, as Duckworth quotes Mipam's ''Lion's Roar'': "First it is necessary to ascertain the lack of intrinsic nature of all phenomena in accordance with the scriptures of the protector Nāgārjuna; because if this is not known, one will not be able to ascertain the manner that relative [phenomena] are empty from their own side and the manner that the ultimate is empty of what is other. Therefore, one should first ascertain the freedom from constructs which is what is known reflexively." Duckworth, D., ''Mipam on Buddha-Nature'', p. 71. *However, Mipam is also quoted as stating: "In the tradition of self-emptiness, since there is only the ultimately nonexistent, an ultimately existing phenomenon is impossible. In the tradition of other-emptiness, what is ultimately nonexistent is the relative, and what is ultimately existent is the ultimate itself. My tradition is clear in the ''Rapsel Rejoinder'', the tradition propounding self-emptiness." Duckworth, D., ''Mipam on Buddha-Nature'', p. 74. *Mipam's position depends on the definitions used for these terms, as Duckworth points out: "When we consider Mipam’s depiction of emptiness in light of the categories of “self-emptiness” and “other-emptiness,” we can see that according to Khenpo Lodrö Drakpa’s definitions of a proponent of self-emptiness (claiming a non-implicative negation as the consummate ultimate) and other-emptiness (claiming wisdom as not empty of its own essence), Mipam is a proponent of neither self-emptiness nor other-emptiness. However, according to Lochen’s definitions of self-emptiness and other-emptiness, we see how Mipam can be said to be a proponent of both self-emptiness and other-emptiness!" And, later on, "It is clear that Mipam defines himsel…
religiousaffiliation raw: Nyingma
studentof raw: 'jam dbyangs mkhyen brtse'i dbang po
studentof raw: 'jam mgon kong sprul
studentof raw: Dpal sprul rin po che
studentof raw: Lung rtogs bstan pa'i nyi ma
studentof raw: Dzogchen Drubwang, 4th
subclass: Classical
teacherof raw: A 'dzoms 'brug pa 'gro 'dul dpa' bo rdo rje
teacherof raw: Las rab gling pa
teacherof raw: Dodrupchen, 3rd
teacherof raw: Zhechen Gyaltsab, 4th
teacherof raw: Lung rtogs bstan pa'i nyi ma
teacherof raw: Pad+ma dbang mchog rgyal po
teacherof raw: Kun bzang dpal ldan
teacherof raw: Khyentse, Dilgo
tib date animal: Horse
tib date element: Fire
tib date gender: Male

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Media/John Canti: On What Inspired Him to Work on the Uttaratantra & Mipham's Commentary
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Articles/Khenpo Namdrol 2008 Teachings on Buddha Nature
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Media/Khenpo Ngawang Lodoe at the 2023 Buddha-Nature Conference
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Media/Khenpo Tenzin Norgay: On the Position of Mipam vis-à-vis the Rang stong and Gzhan stong Debate
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Media/Khenpo Tenzin Norgay: What Inspired Figures Like Khenpo Shenga and Mipam to Embrace a Sūtra Perspective?
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Media/Khenpo Tsultrim Norbu at the 2023 Buddha-Nature Conference
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Books/Lion of Speech
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Books/Lion's Roar - Buddha Nature in a Nutshell
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Books/Mipam on Buddha-Nature
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Articles/Mipam on Buddha-Nature-Review by Burchardi
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Books/Mipham's Beacon of Certainty
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Media/Mipham's Radical Nonduality by Gregory Forgues
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Books/Mipham's Sword of Wisdom
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Articles/Non-representational Language in Mipam's Representation of Other-emptiness
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Media/On His First Encounter with Buddha-Nature Teachings by Ringu Tulku
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Media/On Learning about the Uttaratantrashastra in the Ka-Nying Shedrub Ling Shedra by Tokpa Tulku
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Media/On Mipham and the Nyingma Approach to Buddha-Nature by Wulstan Fletcher
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Media/On Various Texts That Teach about Buddha-Nature by Ringu Tulku
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Media/On the Concepts of Presence and Absence as a Means for Understanding Buddha-Nature by Douglas Duckworth
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Media/On the Three Reasons That All Beings Have Buddha-Nature by Tokpa Tulku
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Books/Ornament of the Great Vehicle Sūtras
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Books/Rong-zom-pa's Discourses on Buddhology
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Books/The Lion's Roar That Proclaims Zhantong
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Books/The Lion's Roar of the Ultimate Non-Dual Buddha Nature
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Books/The Lion’s Roar Proclaiming Emptiness of Other
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Books/The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet
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Books/The Reflexive Nature of Awareness
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Books/Theory, Practice, and Ultimate Reality in the Thought of Mipham Rinpoche
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Articles/Was Mi-pham a Dialectical Monist? On a Recent Study of Mi-pham's Interpretation of the Buddha-Nature Theory
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Media/Which Tibetans Wrote about Buddha-Nature? by Karl Brunnhölzl
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Articles/Wulstan Fletcher Interview on Buddha-Nature
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Texts/Stong thun gnad kyi zin thun
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Books/Bde gshegs snying po rigs kyi chos skor
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Books/Distinguishing Phenomena from Their Intrinsic Nature
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Books/Middle Beyond Extremes
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Texts/Theg pa chen po rgyud bla ma'i bstan bcos kyi mchan 'grel mi pham zhal lung
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Texts/Gzhan stong khas len seng ge'i nga ro
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Texts/Chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa'i 'grel pa ye shes snang ba rnam 'byed
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Texts/Bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro
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Media/Anne Burchardi: On Turning Hardship into the Path
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Media/David Germano: On Longchenpa's View of Prāsaṅgika Madhyamaka
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Media/David Germano: On the Evolution of Dzogchen Practices from the 11th to the 14th Century
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Media/Dorji Wangchuk at the 2019 Tathāgatagarbha Symposium
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Media/Dorji Wangchuk: Buddha by Nature or Buddha by Nurture? On the Views of Rongzompa, Longchenpa, and Mipam
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Media/Dorji Wangchuk: How Were Rongzompa's Works Received and Integrated in the Nyingma Tradition?
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Media/Dorji Wangchuk: Longchenpa and His Position on Buddha-Nature
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Media/Dorji Wangchuk: On His First Encounter with the Concept of Buddha-Nature
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Media/John Canti: On the Relationship between Buddha-Nature and lhan cig skyes pa'i ye shes
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Media/John Canti: On the Uttaratantra in Relation to the Other Works of Maitreya
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Media/Thupten Jinpa: On the Buddha-Nature of Insentient Things
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Media/Thupten Jinpa: On the Collection of Buddha-Nature Treatises in the Library of Tibetan Classics
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Media/Thupten Jinpa: Tsongkhapa on Emptiness and the Experience of Emptiness
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