Śrīmālādevīsūtra
type: Ontology
creation date: 2025-12-05T03:51:19-05:00
imports: http://semantic-mediawiki.org/swivt/1.0

Texts/Śrīmālādevīsūtra
type: Subject
type: Category:Pages using Tabber parser tag
type: Category:Library Items
type: Category:Source Texts
type: Category:Level
type: Category:Sanskrit Original Work
type: Category:Needs Copy Editing
type: Category:Kangyur · Sūtra · dkon brtsegs · Ratnakūṭa
type: Category:Sūtras - mdo
page: https://buddhanature.tsadra.org/index.php/Texts/Śrīmālādevīsūtra
wiki namespace: 0
wiki page content language: en
acip link: https://tibetan.works/etext/reader.php
adarsha link: https://online.adarshah.org/index.html
alt titles raw: ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra
alttitles: ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra
author raw: ;
bu nay interactive: false
bu nay page type: Sanskrit Text
bu nay relevance: This sūtra is quoted by Asaṅga twenty-eight times in his ''Mahāyānottaratantraśāstravyākhyā'', making it the most frequently referenced work in the entire commentary. Though it is primarily considered a source for the fifth ''vajrapada'', enlightenment, it is notable for its discussion of several key concepts related to tathāgatagarbha theory. These include teachings on a single vehicle and it's description of the four perfections (''pāramitā'') of the dharmakāya, i.e. that it is permanent, blissful, pure, and a self. As well as the notion that buddha-nature is empty of adventitious stains but not empty of its limitless inseparable qualities, which would become the cornerstone of the Shentong position.
bu nay title: Śrīmālādevīsūtra
canonical: true
canonical genre revised: Kangyur · Sūtra · dkon brtsegs · Ratnakūṭa
canonrefnum: 92
cbeta link: https://cbetaonline.dila.edu.tw/en/T0310_119
classification: Classical Works
columbiabcrd: http://databases.aibs.columbia.edu/index.php
commentary: false
description: One of the more prominent sūtra sources for the ''Ratnagotravibhāga'', this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the ''Ratnagotravibhāga'', Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, ''enlightenment''.
eighty four: toh92.html
full text read: false
fulltitle: 'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo
fulltitlechn: 勝鬘夫人會
fulltitledev: श्रीमालदेवीसिंहनादसूत्र
fulltitlekor: 승만부인회
fulltitlekorphon: Seung man bu in hoe
fulltitlepinyin: Shengman furen hui
fulltitleskt: Śrīmāladevīsiṃhanādasūtra
fulltitletib: འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
fulltitletrans: The Lion's Roar of Śrīmālādevī (84000)
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language: Sanskrit
language available: Tibetan,Chinese,English
page tile photo: Sutra.jpg
pagename: RKTSK 92
people: Bodhiruci
people: Jinamitra
people: Surendrabodhi
people: Ye shes sde
people: Guṇabhadra
popup summary: One of the more prominent sūtra sources for the Uttaratantra, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha.
pos all buddha: Yes
pos bu nay def prov: Definitive
pos vehicles: 1
related scholars: Wayman, A.,Paul, D.
sat link: http://21dzk.l.u-tokyo.ac.jp/SAT2015/T0310.html
scholarlynotes: The ''Śrīmālādevīsiṃhanādasūtra'' (Scripture on the Lion’s Roar of Queen Śrīmālā) survives in two Chinese versions: the ''Shengman shizihou yisheng dafangbian fangguang jing'' (勝鬘師子吼一乘大 方便方廣經; T. 353), translated by Guṇabhadra (求那跋陀羅; 394–468 ce), the ''Shengman furen hui'' (勝鬘夫人會) in the ''Ratnakūṭa'' (大寶積經; T. 310[48]), translated by Bodhiruci (菩提流志; ?–727 ce), and in a Tibetan version, the ''Lha mo dpal phreng gi seng ge’i sgra'' (D 92/Q 760[48]), translated by Jinamitra, Surendrabodhi, and Ye shes sde (9th cent.). The ''Śrīmālādevīsiṃhanādasūtra'' is cited in Sanskrit in the ''Ratnagotravibhāga'' (see Ogawa, 2001), and the Schøyen collection includes Sanskrit manuscript fragments of the text dating to the 5th century ce (Matsuda, 2000; Sander, 2000, 293). Tsukinowa Kenryū (1940) published an edition of both Chinese versions and the Tibetan translation (with Japanese translation, not containing the Sanskrit materials, which were unknown in his day). English translations are found in A. and H. Wayman (1974), G.C.C. Chang (1983, 363–383), and D. Paul (2004). Key studies are those by Kagawa Takao (1957), Watanabe Shōkō (1968), Tsurumi Ryōdō (1974), Takasaki Jikidō (1974, 97–126), and Matsumoto Shirō (1983). Takasaki Jikidō places the ''Śrīmālādevīsiṃhanādasūtra'' after the ''Tathāgatagarbhasūtra'' and the ''Anūnatvāpūrṇatvanirdeśaparivarta.'' In the frame narrative of the ''Śrīmālādevīsiṃhanādasūtra'', young Queen Śrīmālā receives a miraculous visitation from the Buddha, who prophesies that she will attain unexcelled perfect awakening (''anuttarasaṃyaksaṃbodhi'') and preside over her own Buddha land (a perfect heavenlike world created by the power of a Buddha to provide a perfect environment for sentient beings to attain liberation). Śrīmālā makes ten vows to practice various perfections. On the basis of those vows she performs an act of truth, in which the very truth of her words causes physical manifestations in the visible world, and this causes several miracles …
skt reconstructed: false
skt scholar variant: Śrīmālādevīsūtra
subclass: Sanskrit Original Work
tbrclink: WA0RK0092
text class: Sutra
tibetan description: འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ་འདི་ནི། དཀོན་མཆོག་བརྩེགས་པའི་ཁོངས་གཏོགས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་མཉན་ཡོད་དུ་བཞུགས་སྐབས་ཀོ་ས་ལའི་རྒྱལ་པོ་གསལ་རྒྱལ་དང་བཙུན་མོ་ཕྲེང་ལྡན་མའི་སྲས་མོ་ དཔལ་ཕྲེང་གྲོང་ཁྱེར་འཐབ་མེད་དུ་ཡོད་པ་ལ་ཞལ་གཟིགས་ཏེ། དཔལ་ཕྲེང་མ་འོངས་པར་སངས་རྒྱས་པ་དང་དམ་པའི་ཆོས་སྲུང་བའི་ལུང་བསྟན་བསྩལ་བ་དང་། དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་འདི་ནི་འོད་གསལ་བ་སྟོང་པའི་རང་བཞིན་ཏེ། གློ་བུར་གྱི་དྲི་མས་སྟོང་ཀྱང་སངས་རྒྱས་ཀྱི་ཆོས་རྣམས་དང་མ་འབྲལ་བར་ཡོད་པ་དང་། ཕྱིན་ཅི་ལོག་བཞི་ནི་འདུས་བྱས་ལ་རྟག་བདེ་བ་གཙང་བདག་ཏུ་འཛིན་དུ་མི་རུང་བས་ཕྱིན་ཅི་ལོག་ཡིན་ཀྱང་། དེ་བཞིན་གཤེགས་པའི་ཆོས་ཀྱི་སྐུ་རྟག་པ་བདེ་གཙང་བདག་ཏུ་བཟུང་བ་ཕྱིན་ཅི་ལོག་མིན་པ་དང་། ཆོས་སྐུ་རྟག་བརྟན་ཞི་བ་ཐེར་ཟུག་པའི་རང་བཞིན་ཡིན་པར་བསྟན་ཡོད་པ་ཡིན། མདོ་འདི་རྒྱ་ནག་སྐད་དང་བོད་སྐད་དུ་འགྱུར་ཡོད་ཅིང་། ལེགས་སྦྱར་སྐད་ཐོག་ཡིག་རྙིང་ཆ་ཤས་ཙམ་ལས་ཡོངས་རྫོགས་མཇལ་རྒྱུ་མེད།
tibetan title: འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
tibgenre: Sūtras - mdo
tile description: One of the more prominent sūtra sources for the ''Ratnagotravibhāga'', this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the ''Ratnagotravibhāga'', Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, ''enlightenment''.
titles: ārya-śrīmālādevī-siṃhanāda-nāma-mahāyāna-sūtra;'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo;勝鬘夫人會;Shengman furen hui;승만부인회;Seung man bu in hoe;श्रीमालदेवीसिंहनादसूत्र;Śrīmāladevīsiṃhanādasūtra;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Śrīmālādevīsūtra;Texts/Śrīmālādevīsūtra
translator: Bodhiruci,Ye shes sde,Guṇabhadra,Jinamitra,Surendrabodhi
translator raw: Bodhiruci; Jinamitra; Surendrabodhi; Ye shes sde; Guṇabhadra
values to redirect: Śrīmālādevīsūtra;'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo;勝鬘夫人會;श्रीमालदेवीसिंहनादसूत्र;Śrīmāladevīsiṃhanādasūtra;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
whichcanon: Kangyur
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Books/Affirmation in Negation: A Study of the Tathāgatagarbha Theory in the Light of the Bodhisattva Practices
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Books/The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna
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Media/David Higgins at the 2019 Tathāgatagarbha Symposium
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Media/Rev. Kokyo Henkel: Sources of Buddha-Nature Teachings in the Zen Tradition
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Media/Thupten Jinpa: Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought
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