Main Page

From Buddha-Nature

Revision as of 01:18, 3 January 2019 by JeremiP (talk | contribs) ((by SublimeText.Mediawiker))


Buddha-Nature

Something for general audience

Hodor. Hodor HODOR hodor, hodor hodor, hodor, hodor hodor. Hodor hodor, hodor.

Something for grad students

Hodor. Hodor HODOR hodor, hodor hodor, hodor, hodor hodor. Hodor hodor, hodor.

Go to the Library

JavascriptSlideshow: $wgHtml5 must be set to true for this extension to work

What is buddha-nature?
Is buddha-nature emptiness or luminosity?
How did buddha-nature thought develop?
The theory of buddha-nature (tathāgatagarbha, for the most part)--that all sentient beings somehow possess the innate buddhahood or potential to become buddhas--seems to have appeared in India as early as the Second Century CE before spreading to China and Tibet and beyond. The concept seems to have initially been taught as a means of inspiration, offered in response to the seeming nihilism of Madhyamaka emptiness-theory, as well as to the Yogācāra doctrine of Three Natures which restricted buddhahood to only a select few. For this reason scholars mostly agree that buddha-nature theory developed alongside--rather than part of--the two main Indian Mayāyāna Buddhist doctrinal schools, and great thinkers of each have both embraced it and rejected elements of the teaching. Buddha-nature was taught in a handful of early Mahāyāna sūtras such as the Mahāparinirvāṇasūtra and the Śrīmālādevīsūtra, and systematized first in the Ratnagotravibhāga, a treatise composed before the year 498 (when it was brought to China). From there it appears to have permeated most Buddhist schools, becoming a significant topic of debate among them.
more
How do I engage with buddha-nature in my practice?
  • Practicing buddha-nature
  • Revealing buddha-nature
  • Talking about buddha-nature