Śākyasiṁha

Śākyasiṁha(b. ca. 8th/9th century - )

Śākyasiṁha was an Indian paṇdita primarily known for the Tibetan translation of the Mahāyānasūtrālaṃkārakārikā that he completed with Kawa Paltsek (ska ba dpal brtsegs). According to the introduction to The Universal Vehicle Discourse Literature (Mahāyānasūtrālaṁkāra) (American Institute of Buddhist Studies, Columbia University's Center for Buddhist Studies, and Tibet House US, 2004), both the verses in the Mahāyānasūtrālaṃkārakārikā (Peking 5521) and the work which contains the verses and commentary together under the title Sūtrālaṁkāra-bhāṣya (Peking 5527) were prepared by Śākyasiṁha and Kawa Paltsek during the royal translation project at Samye monastery in the 8th-9th century. (xxxiv)

Library Items

Text

Maitreya: Mahāyānasūtrālaṃkārakārikā

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In Sanskrit, the “Ornament for the Mahāyāna Sūtras”; one of the Five Dharma Treatises of Maitreya (byams chos sde lnga) said to have been presented to Asaṅga by the bodhisattva Maitreya in the Tuṣita heaven. Written in verse, the text offers a systematic presentation of the practices of the bodhisattva from the standpoint of the Yogācāra school and is one of the most important of the Indian Mahāyāna śāstras. Its twenty-one chapters deal with (1) the proof that the Mahāyāna sūtras are the word of the Buddha; (2) taking refuge in the three jewels (ratnatraya); (3) the lineage (gotra) of enlightenment necessary to undertake the bodhisattva path; (4) the generation of the aspiration to enlightenment (bodhicittotpāda); (5) the practice of the bodhisattva; (6) the nature of reality, described from the Yogācāra perspective; (7) the attainment of power by the bodhisattva; (8) the methods of bringing oneself and others to maturation; (9) enlightenment and the three bodies of a buddha (trikāya); (10) faith in the Mahāyāna; (11) seeking complete knowledge of the dharma; (12) teaching the dharma; (13) practicing in accordance with the dharma; (14) the precepts and instructions received by the bodhisattva; (15) the skillful methods of the bodhisattva; (16) the six perfections (pāramitā) and the four means of conversion (saṃgrahavastu), through which bodhisattvas attract and retain disciples; (17) the worship of the Buddha; (18) the constituents of enlightenment (bodhipākṣikadharma); (19) the qualities of the bodhisattva; and (20-21) the consummation of the bodhisattva path and the attainment of buddhahood. (Source: The Princeton Dictionary of Buddhism, p. 514)

RKTST 3359;byams chos sde lnga;Maitreya;Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita; Śākyasiṁha;Kawa Paltsek;སྐ་བ་དཔལ་བརྩེགས་;ska ba dpal brtsegs;lo tsA ba ska ba dpal brtsegs;ལོ་ཙཱ་བ་སྐ་བ་དཔལ་བརྩེགས་;Prabhākaramitra;theg pa chen po mdo sde'i rgyan zhes bya ba'i tshig le'ur byas pa;ཐེག་པ་ཆེན་པོ་མདོ་སྡེའི་རྒྱན་ཞེས་བྱ་བའི་ཚིག་ལེའུར་བྱས་པ།;Mahāyānasūtrālaṃkārakārikā;大乘莊嚴經論;महायानसूत्रालंकारकारिका;ཐེག་པ་ཆེན་པོ་མདོ་སྡེའི་རྒྱན།

byams chos sde lnga - This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita. Tib. བྱམས་ཆོས་སྡེ་ལྔ་

byams chos sde lnga - This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita. Tib. བྱམས་ཆོས་སྡེ་ལྔ་

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt. बोधिसत्त्व Tib. བྱང་ཆུབ་སེམས་དཔའ། Ch. 菩薩