Trisoglio, A.

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Alex Trisoglio

Alex is an executive coach and life coach to senior business executives, including two CEOs of Fortune 500 companies, as well as movie stars and rock musicians. He also serves the global Performance Leadership practice at McKinsey & Company, helping the world’s leading companies build performance cultures that are aligned with their strategic objectives, and coaching executives and managers through personal transformations that support business goals and also bring greater meaning and purpose to their lives. He is currently serving clients on four continents. Alex was formerly a Professor of Business Administration in London and Copenhagen, teaching leadership on MBA programs. He holds a Ph.D. in Strategy and Organizational Behaviour from London University and an M.A. in Theoretical Physics from Cambridge University. He has been awarded a Natwest Fellowship to the London Business School and a Fulbright Fellowship to the Harvard Business School. Alex has transcribed and edited Khyentse Rinpoche’s Madhyamakavatara teachings given in France from 1996-2000, and organized them into Khyentse Foundation’s first publication, the Madhyamakavatara Commentary. He is now editing Rinpoche’s cycle of Uttaratantra teachings. Alex serves as a teaching assistant at select Khyentse Rinpoche teachings. (Source: Khyentse Foundation)

1 Library Items

Book
Buddha-Nature: Mahayana-Uttaratantra-Shastra (Khyentse Commentary)
From Siddhartha's Intent: [Dzongsar Khyentse] Rinpoche gave these teachings on the Uttaratantra at the Centre d’Etudes de Chanteloube in Dordogne, France during the summers of 2003 and 2004, after completing a four-year teaching cycle on Chandrakirti’s Madhyamakavatara. He has often emphasised the value of a grounding in the Madhyamika or ‘Middle Way’ philosophy of emptiness, as without this foundation beginners can easily misunderstand Buddha’s teaching that all sentient beings have Buddha-nature. For example, many of us who have grown up in a Western cultural context can easily confuse Buddha-nature with ideas like God or a personal soul or essence. These teachings allow us to dispel these kinds of misunderstanding. And despite their very different presentations, both the Madhyamika and Uttaratantra are teachings on the Buddhist view of emptiness. As Rinpoche says, “You could say that when Nagarjuna explains the Prajñaparamita, he concentrates more on its ‘empty’ aspect (“form is emptiness” in the Heart Sutra), whereas when Maitreya explains the same thing, he concentrates more on the ‘ness’ aspect (emptiness is form).” In showing us how emptiness and Buddha-nature are different ways of talking about the same thing, this text gives us the grounding we need to understand Buddha-nature. . . . For practitioners, the Uttaratantra clearly explains what it means to accumulate merit and purify defilements, and it offers a safety net to protect our path from falling into all-too-common eternalist or nihilist extremes. It also tackles many of the basic questions that practitioners ask as they consider the nature of the path, questions like: What is the ultimate destination of this path? Who is this person travelling on the path? What are the defilements that are eliminated on the path? What is experience of enlightenment like? Rinpoche answers these questions and many others in this commentary on the Uttaratantra-Shastra. (Source Accessed April 3, 2019)
Khyentse, Dzongsar. Buddha-Nature: Mahayana-Uttaratantra-Shastra. By Arya Maitreya. With commentary by Dzongsar Jamyang Khyentse Rinpoche. Edited by Alex Trisoglio. Khyentse Foundation, 2007. http://www.siddharthasintent.org/assets/pubs/UttaratantraDJKR.pdf.


Affiliations & relations

  • Khyentse Foundation · secondary affiliation

The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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