Dānaśīla

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दानशील
Dānaśīla

According to Peter Alan Roberts, " . . . Dānaśīla, also known as Mālava, . . . came to Tibet much later [than Jinamitra], in the reign of Ralpachen (ral pa can, r. 815–838). Dānaśīla has his name on 167 texts. He is also listed as the author of seven of these, five of which he translated himself, one of which curiously is a text of divination based on the croaks of crows. Of the remaining two texts he authored, Jinamitra translated one, while Rinchen Zangpo (rin chen bzang po, 958–1055), the prolific translator of a later generation, translated the other. Dānaśīla was from Kashmir."
      Roberts continues, "Jinamitra and Dānaśīla, together with a few other Indian scholars, compiled the great Tibetan-Sanskrit concordance entitled Mahāvyutpatti, which was the fruit of decades of work on translation." (Source Accessed Aug 18, 2020)

Library Items

Text
Ratnadārikāsūtra
An important sūtra source for the Uttaratantra in its discussion of the third of the seven topics (buddha) in which the qualities of awakening are listed.
Text
Sāgaramatiparipṛcchāsūtra
This sūtra details the story of the bodhisattva Sāgaramati and his questioning of the Buddha. A couple of the Buddha's responses to the bodhisattva are quoted at length in the Ratnagotravibhāga, which explain how bodhisattvas utilize the afflictions to anchor them to saṃsāra in order to benefit sentient beings. However, since the afflictions are merely adventitious, these bodhisattvas are not affected by them and they are, likewise, able to mature sentient beings who can also be cleansed of these adventitious afflictions to reveal the innate purity of the mind.
Text
RKTSK 95
The Play in Full tells the story of how the Buddha manifested in this world and attained awakening, as perceived from the perspective of the Great Vehicle. The sūtra, which is structured in twenty-seven chapters, first presents the events surrounding the Buddha’s birth, childhood, and adolescence in the royal palace of his father, king of the Śākya nation. It then recounts his escape from the palace and the years of hardship he faced in his quest for spiritual awakening. Finally the sūtra reveals his complete victory over the demon Māra, his attainment of awakening under the Bodhi tree, his first turning of the wheel of Dharma, and the formation of the very early saṅgha. (Source: 84000)

Other names

  • Mālava · other names
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