Hopkins, J.
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Jeffrey Hopkins
5 Library Items
Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light
Buddhism began gradually to be introduced to Tibet in the seventh century C. E., more than a thousand years after Shākyamuni Buddha's passing away (circa 483 B. C.).[1] The form Buddhism took in Tibet was greatly influenced by the highly developed systemization of the religion that was present in India through the twelfth century (and even later). The geographic proximity and relatively undeveloped culture of Tibet provided conditions for extensive transfer of scholastic commentaries and systems of practice, which came to have great influence throughout a vast region stretching from Kalmuck Mongolian areas in Europe where the Volga River empties into the Caspian Sea, Outer and Inner Mongolia, and the Buriat Republic of Siberia as well as Bhutan, Sikkim, Nepal, and Ladakh. The sources for my discussion are
drawn primarily from two of the four major orders of Tibetan Buddhism:
- the old order called Nying-ma-ba,[2] which reached its full development in the fourteenth century with the scholar-yogi Long-chen-rap-jam[3]
- a highly scholastic order called Ge-luk-ba,[4] founded by the fourteenth century scholar-yogi Dzongka-ba.[5]
Long-chen-rap-jam was born in 1308 Do-drong[6] in south central Tibet, received ordination at Samyay[7] Monastery, and studied the doctrines of both the old and new schools. A great scholar, he became abbot of Sam-yay Monastery early in his life but retired from that position to live in the mountains. Receiving the full corpus of the teachings of the Old Translation School of Nying-ma, he wrote prolifically, and even when he was exiled for a decade to Bhutan for his closeness with the opponents of the ruling power, he established and restored monasteries.[8]
Dzong-ka-ba was born in 1357 in the northeastern province of Tibet called Am-do,[9] now included by the occupying Chinese Communists not in the Tibetan Autonomous Region but in Ch'ing-hai Province. He studied the new and old schools extensively, and developed his own tradition called Ge-luk-ba. Dzongka- ba and his followers established a system of education centered especially in large universities, eventually in three areas of Tibet but primarily in Hla-sa, the capital, which in some ways was for the Tibet cultural region what Rome is for the Catholic Church. For five centuries, young men came from all over the Tibetan cultural region to these large Tibetan universities to study (I say "men" because women were, for the most part, excluded from the scholastic culture). Until the Communist takeovers, these students usually returned to their own countries after completing their degrees.
Hopkins, Jeffrey. "Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light." Journal of Chinese Philosophy 25, no. 2 (1998): 245–60.
Hopkins, Jeffrey. "Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light." Journal of Chinese Philosophy 25, no. 2 (1998): 245–60.;Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light;Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light;Tsong kha pa;Klong chen pa;The doctrine of buddha-nature in Tibetan Buddhism;Nyingma;Jeffrey Hopkins; 
Our Human Potential
When His Holiness the Dalai Lama gave a series of lectures at Harvard University, they fulfilled magnificently his intention of providing an in-depth introduction to Buddhist theory and practice. He structured the presentation according to the teachings of the Four Noble Truths and expanded their meaning to cover most of the topics of Tibetan Buddhism. The Dalai Lama’s combination of superb intellect, power of exposition, and practical implementation are evident in these lectures. He covers a broad spectrum of topics, including the psychology of cyclic existence, consciousness and karma, techniques for meditation, altruism, valuing enemies, wisdom, and much more. (Source: Shambhala Publications)
Dalai Lama, 14th. Our Human Potential: The Unassailable Path of Love, Compassion, and Meditation. Translated and edited by Jeffrey Hopkins. Boulder, CO: Shambhala Publications, 2019.
Dalai Lama, 14th. Our Human Potential: The Unassailable Path of Love, Compassion, and Meditation. Translated and edited by Jeffrey Hopkins. Boulder, CO: Shambhala Publications, 2019.;Our Human Potential;Contemporary;The Fourteenth Dalai Lama Tenzin Gyatso;བསྟན་འཛིན་རྒྱ་མཚོ་;bstan 'dzin rgya mtsho; Jeffrey Hopkins;Our Human Potential: The Unassailable Path of Love, Compassion, and Meditation
Jeffrey Hopkins continues his groundbreaking exploration of the Jo-nang-ba sect of Tibetan Buddhism with this revelatory translation of one of the seminal texts from that tradition. Whereas Dol-bo-ba's massive Mountain Doctrine authenticates the doctrine of other-emptiness through extensive scriptural citations and elaborate philosophical arguments, Taranatha's more concise work translated here situates the doctrine of other-emptiness within the context of schools of tenets, primarily the famed four schools of Tibetan Buddhism, through comparing the various schools' opinions on the status of the noumenon and phenomena. Also included is a supplementary text by Taranatha which presents the opinions of a prominent fifteenth-century Sakya scholar, Shakya Chok-den, and contrasts them with those of the leading Jo-nang-ba scholar Dol-bo-ba. (Source: Back Cover)
Hopkins, Jeffrey, trans. The Essence of Other-Emptiness. By Tāranātha. Boston: Snow Lion Publications, 2007.
Hopkins, Jeffrey, trans. The Essence of Other-Emptiness. By Tāranātha. Boston: Snow Lion Publications, 2007.;The Essence of Other-Emptiness;gzhan stong;Jonang;Madhyamaka;Yogācāra;Tāranātha;ཏཱ་ར་ནཱ་ཐ་;tA ra nA tha;kun dga' snying po;ཀུན་དགའ་སྙིང་པོ་; Jeffrey Hopkins;The Essence of Other-Emptiness;TA ra nA tha
The Great Exposition of Secret Mantra Vol. 1
Tantra in Tibet is the first volume in The Great Exposition of Secret Mantra series in which the Dalai Lama offers illuminating commentary on Tsongkhapa’s seminal text on Buddhist tantra. It is followed by Volume II: Deity Yoga and Volume III: Yoga Tantra.
This revised work describes the differences between the Great Vehicle and Lesser Vehicle streams in the sutra tradition, and between the sutra tradition and that of tantra generally. It includes highly practical and compassionate explanations from H.H. the Dalai Lama on tantra for spiritual development; the first part of the classic Great Exposition of Secret Mantra text; and a supplement by Jeffrey Hopkins on the difference between the Vehicles, emptiness, psychological transformation, and the purpose of the four tantras. (Source: Shambhala Publications)
Hopkins, Jeffrey, trans. and ed. The Great Exposition of Secret Mantra. Vol. 1, Tantra in Tibet. By Tsongkhapa (tsong kha pa). With a commentary by the Dalai Lama. 1st revised edition. Boulder, CO: Snow Lion Publications, 2016.
Hopkins, Jeffrey, trans. and ed. The Great Exposition of Secret Mantra. Vol. 1, Tantra in Tibet. By Tsongkhapa (tsong kha pa). With a commentary by the Dalai Lama. 1st revised edition. Boulder, CO: Snow Lion Publications, 2016.;The Great Exposition of Secret Mantra Vol. 1;Vajrayana;Tsong kha pa;śūnyatā;The Fourteenth Dalai Lama Tenzin Gyatso;བསྟན་འཛིན་རྒྱ་མཚོ་;bstan 'dzin rgya mtsho; Tsongkhapa;ཙོང་ཁ་པ་;tsong kha pa;tsong kha pa blo bzang grags pa;blo bzang grags pa'i dpal;blo bzang grags pa;ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པ་;བློ་བཟང་གྲགས་པའི་དཔལ་;བློ་བཟང་གྲགས་པ་;Jeffrey Hopkins;The Great Exposition of Secret Mantra, Vol. 1: Tantra in Tibet;Tsong kha pa
The Tathagata Essence
According to Don Handrick, this is a "rather wordy" translation of the first chapter of the Uttaratantraśāstra, made so due to the heavy use of parenthetical information derived from various commentaries on the text that the translators use to explicate the root verses. The work is a draft compilation and is not for general distribution. Permission has been granted for use in FPMT (Foundation for the Preservation of the Mahayana Tradition) Basic Programs.
Hopkins, Jeffrey, and Joe B. Wilson, trans. "The Tathagata Essence." Chapter 1 of the Great Vehicle Treatise on the Sublime Continuum Differentiating the Lineage of the Three Jewels (mahayanottaratantra-ratnagotravibhanga). 2nd ed. By Maitreya. With amplification by Mipam Gyatso (mi pham rgya mtsho, 1846–1912). Unpublished manuscript, January 2007. Pdf file.
Hopkins, Jeffrey, and Joe B. Wilson, trans. "The Tathagata Essence." Chapter 1 of the Great Vehicle Treatise on the Sublime Continuum Differentiating the Lineage of the Three Jewels (mahayanottaratantra-ratnagotravibhanga). 2nd ed. By Maitreya. With amplification by Mipam Gyatso (mi pham rgya mtsho, 1846–1912). Unpublished manuscript, January 2007. Pdf file.;The Tathagata Essence;The Tathagata Essence: Great Vehicle Treatise on the Sublime Continuum Differentiating the Lineage of the Three Jewels;Ratnagotravibhāga Mahāyānottaratantraśāstra;tathāgatagarbha;Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita; Jeffrey Hopkins;Joe Wilson
Affiliations & relations
- UMA Institute for Tibetan Studies · workplace affiliation
- University of Virginia · secondary affiliation
- Geluk · religious affiliation
- Tibetan Buddhism · religious affiliation
- Dalai Lama, 14th · teacher
- http://www.uma-tibet.org/; http://uma-tibet.org/edu/gomang/gomang_first.php; http://www.uvatibetcenter.org/?page_id=1933; · websites
