Sakya
From Buddha-Nature
Tibetan School
Sakya
Sakya
ས་སྐྱ་
Basic Meaning
The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.
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Term Variations | |
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Key Term | Sakya |
Topic Variation | Sakya |
Tibetan | ས་སྐྱ་ ( sa kya) |
Wylie Tibetan Transliteration | sa skya ( sa kya) |
Buddha-nature Site Standard English | Sakya |
Term Information | |
Source Language | Tibetan |
Basic Meaning | The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. |
Term Type | School |
Definitions |
Books about this term
Bde gshegs snying po rigs kyi chos skor
This collection includes a history of buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent many lineages and historical periods. Along with the root text the following texts appear: 1) Butön's commentary to the Uttaratantrashastra (བདེ་གཤེགས་སྙིང་པོ་གསལ་བར་བྱེད་པ་མཛེས་བྱེད་ཀྱི་རྒྱན། pp 3-63). 2) The Third Karmapa Rangjung Dorje's commentary (བདེ་གཤེགས་སྙིང་པོ་བསྟན་པ། pp 65-69). 3) The Fifteenth Karmapa Khakyap Dorje's commentary (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པའི་བསྟན་བཅོས་ཀྱི་མཆན་འགྲེལ། pp 71-88). 4) Rongton's commentary (ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ལེགས་པར་བཤད་པ། pp 89-206). 5) Shakya Chokden's commentary (ཆོས་དབྱིངས་བསྟོད་པའི་འགྲེལ་པ་ཆོས་ཀྱི་དབྱིངས་རྣམ་པར་ངེས་པ། pp 207-238). 6) Jetsun Chokyi Gyaltsen's text on the disposition (gotra, rigs) (རིགས་ཀྱི་སྤྱི་དོན། pp 239-287) 7) Mipham Gyatso's Lion's Roar (བདེ་གཤེགས་སྙིང་པོའི་སྟོང་ཐུན་ཆེན་མོ་སེངྒེའི་ང་རོ། pp 289-316).
Jinpa, Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa. bde gshegs snying po rigs kyi chos skor. bod kyi gtsug lag gces btus 17. bod kyi gtsug lag zhib dpyod khang, 2007. གླང་རི་བ་ཐུབ་བསྟན་སྦྱིན་པ། བདེ་གཤེགས་སྙིང་པོ་རིགས་ཀྱི་ཆོས་སྐོར། བོད་ཀྱི་གཙུག་ལག་གཅེས་བཏུས། ༡༧ བོད་ཀྱི་གཙུག་ལག་ཞིབ་དཔྱོད་ཁང་།, 2007.
Jinpa, Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa. bde gshegs snying po rigs kyi chos skor. bod kyi gtsug lag gces btus 17. bod kyi gtsug lag zhib dpyod khang, 2007. གླང་རི་བ་ཐུབ་བསྟན་སྦྱིན་པ། བདེ་གཤེགས་སྙིང་པོ་རིགས་ཀྱི་ཆོས་སྐོར། བོད་ཀྱི་གཙུག་ལག་གཅེས་བཏུས། ༡༧ བོད་ཀྱི་གཙུག་ལག་ཞིབ་དཔྱོད་ཁང་།, 2007.;Bde gshegs snying po rigs kyi chos skor;Buddha-nature as Luminosity;Buddha-nature as Emptiness;Doctrine;History;History of buddha-nature in Tibet;Sakya;Geluk;Kagyu;Nyingma;Butön Rinchen Drup;བུ་སྟོན་རིན་ཆེན་གྲུབ་;bu ston rin chen grub;bu ston kha che;bu ston thams cad mkhyen pa;Buton Khache;Butön Tamche Khyenpa;Rinchen Drub; Third Karmapa Rangjung Dorje;རང་བྱུང་རྡོ་རྗེ་;rang byung rdo rje;karma pa gsum pa;ཀརྨ་པ་གསུམ་པ་;Karmapa, 3rd;Fifteenth Karmapa Khakhyab Dorje;མཁའ་ཁྱབ་རྡོ་རྗེ་;mkha' khyab rdo rje;karma pa bco lnga pa;don grub rdo rje;ཀརྨ་པ་བཅོ་ལྔ་པ་;དོན་གྲུབ་རྡོ་རྗེ་;Karmapa, 15th;Rongtön Sheja Kunrik;རོང་སྟོན་ཤེས་བྱ་ཀུན་རིག་;rong ston shes bya kun rig;shAkya rgyal mtshan;smra ba'i seng+ge;shes bya kun gzigs;rong TI ka pa;shes rab 'od zer;ཤཱཀྱ་རྒྱལ་མཚན་;སྨྲ་བའི་སེངྒེ་;ཤེས་བྱ་ཀུན་གཟིགས་;རོང་ཊཱི་ཀ་པ་;ཤེས་རབ་འོད་ཟེར་;Rongtön Shéja Günsi;Rongton Sheja Kunrig;Śākya Chokden;ཤཱཀྱ་མཆོག་ལྡན་;shAkya mchog ldan;Sera Jetsun Chokyi Gyaltsen;སེ་ར་རྗེ་བཙུན་ཆོས་ཀྱི་རྒྱལ་མཚན་;se ra rje btsun chos kyi rgyal mtshan;chos kyi rgyal mtshan;se ra rje btsun pa chos kyi rgyal mtshan;se ra khri rabs 12;ser byes mkhan rabs 05;ཆོས་ཀྱི་རྒྱལ་མཚན་;སེ་ར་རྗེ་བཙུན་པ་ཆོས་ཀྱི་རྒྱལ་མཚན་;སེ་ར་ཁྲི་རབས་༡༢;སེར་བྱེས་མཁན་རབས་༠༥;Sera Jetsun Chokyi Gyal Tsan;Sera Jetsün Chökyi Gyäl Tsän;Mipam Gyatso;མི་ཕམ་རྒྱ་མཚོ་;mi pham rgya mtsho;mi pham 'jam dbyangs rnam rgyal rgya mtsho;'jam dpal dgyes pa'i rdo rje;'ju mi pham;མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་;འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་;འཇུ་མི་ཕམ་;mipham;bde gshegs snying po rigs kyi chos skor
Mind Seeing Mind
Roger Jackson's Mind Seeing Mind is the first attempt to provide both a scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian sources of the teaching and goes on the discuss the place of mahāmudrā in non-Geluk Tibetan Buddhist schools, especially the Kagyü. The book then turns to a detailed survey of the history and major textual sources of Geluk mahāmudrā, from Tsongkhapa, through the First Panchen, down to the present. The final section of the study addresses critical questions, including the relation between Geluk and Kagyü mahāmudrā, the ways Gelukpa authors have interpreted the mahāsiddha Saraha, and the broader religious-studies implications raised by Tibetan debates about mahāmudrā. The translation portion of Mind Seeing Mind includes eleven texts on mahāmudrā history, ritual, and practice. Foremost among these is the First Panchen Lama's autocommentary on his root verses of Geluk Mahāmudrā, the foundation of the tradition. Also included is his ritual masterpiece Offering to the Guru, which is a staple of Geluk practice, and a selection of his songs of spiritual experience. Mind Seeing Mind adds considerably to our understanding of Geluk spirituality and shows how mahāmudrā came to be woven throughout the fabric of the tradition.
Jackson, Roger R. Mind Seeing Mind: Mahāmudrā and the Geluk Tradition of Tibetan Buddhism. Studies in Indian and Tibetan Buddhism. Somerville, MA: Wisdom Publications, 2019.
Jackson, Roger R. Mind Seeing Mind: Mahāmudrā and the Geluk Tradition of Tibetan Buddhism. Studies in Indian and Tibetan Buddhism. Somerville, MA: Wisdom Publications, 2019.;Mind Seeing Mind;Mahamudra;Geluk;Vajrayana;Nāropa;Maitrīpa;Atiśa;Kadam;Shangpa Kagyu;Sakya;Nyingma;Mar pa chos kyi blo gros;mi la ras pa;Sgam po pa;Karma Kagyu;Drukpa Kagyu;Drikung Kagyu;Sa skya paN+Di ta;Karmapa, 3rd;Great Madhyamaka;gzhan stong;Jonang;Karma phrin las pa;Pawo Rinpoche, 2nd;Karmapa, 8th;Dwags po bkra shis rnam rgyal;Pad+ma dkar po;Karmapa, 9th;Tsong kha pa;mkhas grub rje;Nor bzang rgya mtsho;PaN chen bsod nams grags pa;Panchen Lama, 4th;Lcang skya rol pa'i rdo rje;Tukwan, 3rd;Zhabs dkar tshogs drug rang grol;Roger R. Jackson; Mind Seeing Mind: Mahāmudrā and the Geluk Tradition of Tibetan Buddhism;Tsong kha pa;Tshe mchog gling ye shes rgyal mtshan;Panchen Lama, 4th;'dul nag pa dpal ldan bzang po;Nor bzang rgya mtsho;Tukwan, 3rd
Perfect or Perfected? Rongtön on Buddha-Nature
As the most important canonical treatise on Buddha-nature, the Ratnagotravibhaga (also known as Uttaratantrasastra, Tib. rgyud bla ma) established the doctrinal foundations for the Mahayana philosophy of tathāgatagarbha, the doctrine according to which all sentient beings are either inherently buddhas or endowed with the potential for awakening. Among the most prominent Tibetan commentaries on this text figures that of the Sakya master Rongtön Sheja Künrig, a prolific writer who was active during the golden age of Tibetan Buddhist philosophy. Refuting, on one hand, the notion that Buddha-nature is synonymous with mere emptiness, and on the other that the mind is inherently endowed with the Buddha qualities, Rongtön argues for an understanding of Buddha-nature that embraces both aspects of the nature of mind: cognizance and emptiness.
Bernert, Christian, trans. Perfect or Perfected? Rongtön on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibhāga (vv.1.27-95[a]). By Rongtön Sheja Künrig (rong ston shes bya kun rig). Kathmandu: Vajra Books, 2018.
Bernert, Christian, trans. Perfect or Perfected? Rongtön on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibhāga (vv.1.27-95[a]). By Rongtön Sheja Künrig (rong ston shes bya kun rig). Kathmandu: Vajra Books, 2018.;Perfect or Perfected? Rongtön on Buddha-Nature;Ratnagotravibhāga Mahāyānottaratantraśāstra;Rngog blo ldan shes rab;Analytic Tradition;Tsen Tradition;Btsan kha bo che;Rong ston shes bya kun rig;Sakya;rang stong;dharmakāya;gotra;prabhāsvaracitta;Ratnagotravibhāgavyākhyā;dhātu;Rongtön Sheja Kunrik;རོང་སྟོན་ཤེས་བྱ་ཀུན་རིག་;rong ston shes bya kun rig;shAkya rgyal mtshan;smra ba'i seng+ge;shes bya kun gzigs;rong TI ka pa;shes rab 'od zer;ཤཱཀྱ་རྒྱལ་མཚན་;སྨྲ་བའི་སེངྒེ་;ཤེས་བྱ་ཀུན་གཟིགས་;རོང་ཊཱི་ཀ་པ་;ཤེས་རབ་འོད་ཟེར་;Rongtön Shéja Günsi;Rongton Sheja Kunrig; Christian Bernert;Perfect or Perfected? Rongtön on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibhāga (vv.1.27-95a);Rong ston shes bya kun rig
Stages of the Buddha’s Teachings
The "Stages of the Teachings," or tenrim, genre of Tibetan spiritual writing expounds the Mahayana Buddhist teachings as a systematic progression, from the practices required at the start of the bodhisattva's career to the final perfect awakening of buddhahood. The texts in the present volume each exerted seminal influence in the Tibetan Buddhist tradition. The first text, The Blue Compendium, presents the instructions of the Kadam teacher Potowa (1027/31-1105) as recorded by his student Dölpa (1059-1131). This verse work is followed by Gampopa's (1079-1153) revered Ornament of Precious Liberation, which, with its extensive quotations from the Indian scriptures, remains the most authoritative text on the path to enlightenment within the Kagyü school. The final selection is Clarifying the Sage's Intent, a masterwork by the preeminent sage of the Sakya tradition, Sakya Pandita (1182-1251). (Source: Wisdom Publications)
Roesler, Ulrike, Ken Holmes, and David P. Jackson, trans. Stages of the Buddha's Teachings: Three Key Texts. By Dölpa (Dol pa shes rab rgya mtsho), Gampopa (Sgam po pa), and Sakya Paṇḍita (Sa skya paN+Di ta). Library of Tibetan Classics 10. Somerville, MA: Wisdom Publications, 2015.
Roesler, Ulrike, Ken Holmes, and David P. Jackson, trans. Stages of the Buddha's Teachings: Three Key Texts. By Dölpa (Dol pa shes rab rgya mtsho), Gampopa (Sgam po pa), and Sakya Paṇḍita (Sa skya paN+Di ta). Library of Tibetan Classics 10. Somerville, MA: Wisdom Publications, 2015.;Stages of the Buddha’s Teachings;The Path;Kadam;Kagyu;Sakya;Sgam po pa;Sa skya paN+Di ta;Dol pa shes rab rgya mtsho;Dam chos yid bzhin gyi nor bu thar pa rin po che'i rgyan;Dölpa Sherab Gyatso;དོལ་པ་ཤེས་རབ་རྒྱ་མཚོ་;Dol pa shes rab rgya mtsho;dol pa dmar zhur ba;rog shes rab rgya mtsho;དོལ་པ་དམར་ཞུར་བ་;རོག་ཤེས་རབ་རྒྱ་མཚོ་; Gampopa;སྒམ་པོ་པ་;sgam po pa;dwags po lha rje;bsod nams rin chen;dwags po zla 'od gzhon nu;dwags po rin po che;དྭགས་པོ་ལྷ་རྗེ་;བསོད་ནམས་རིན་ཆེན་;དྭགས་པོ་ཟླ་འོད་གཞོན་ནུ་;དྭགས་པོ་རིན་པོ་ཆེ་;Jé Gampopa;Dakpo Rinpoche;Takpo Rinpoche;Je Dakpo Rinpoche;Je Takpo Rinpoche;Da'od Zhonnu;Dagpo Lhaje;The Physician from Dagpo;Nyamed Dakpo Rinpoche;The Incomparible Precious One from Dagpo;Ü-pa Tönpa;Sakya Paṇḍita;ས་སྐྱ་པཎྜི་ཏ་;sa skya paN+Di ta;kun dga' rgyal mtshan;sa skya paN+Di ta kun dga' rgyal mtshan;ཀུན་དགའ་རྒྱལ་མཚན་;ས་སྐྱ་པཎྜི་ཏ་ཀུན་དགའ་རྒྱལ་མཚན་;Sapaṇ;Sapen;Sapan;Ulrike Roesler;Ken Holmes;David Jackson;Stages of the Buddha’s Teachings: Three Key Texts;dol pa shes rab rgya mtsho;sgam po pa;sa skya paN+Di ta
The Uttaratantra in the Land of Snows
Tsering Wangchuk's The Uttaratantra in the Land of Snows is a clear and concise introduction to the history of the Uttaratantra and buddha-nature theory in pre-modern Tibet. It is an ideal introduction for someone familiar with Buddhism or Tibetan studies, but not yet familiar with the buddha-nature debate in Tibet. Wangchuk summarizes the writings and views of several of the most important Tibetan philosophers who weighed in on buddha-nature between the eleventh and fifteenth centuries from Ngok Lotsāwa through Sakya Paṇḍita to Dolpopa and Gyeltsap Je.
Wangchuk, Tsering. The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise. Albany: State University of New York Press, 2017.
Wangchuk, Tsering. The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise. Albany: State University of New York Press, 2017.;The Uttaratantra in the Land of Snows;Uttaratantra;History of buddha-nature in Tibet;Debates / Debate;The doctrine of buddha-nature in Tibetan Buddhism;Ngok Tradition;Tsen Tradition;Kadam;Sakya;Geluk;Jonang;Rngog blo ldan shes rab;Phywa pa chos kyi seng+ge;Sa skya paN+Di ta;Bcom ldan rig pa'i ral gri;Karmapa, 3rd;Gsang phu ba blo gros mtshungs med;Rta nag rin chen ye shes;Bu ston rin chen grub;tridharmacakrapravartana;Madhyamaka;Yogācāra;Sa bzang ma ti paN chen blo gros rgyal mtshan;Klong chen pa;Dol po pa;Sgra tshad pa rin chen rnam rgyal;Red mda' ba gzhon nu blo gros;Tsong kha pa;Rgyal tshab rje dar ma rin chen;rang stong;gzhan stong;Provisional or definitive;Tsering Wangchuk; The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise;Rngog blo ldan shes rab;phywa pa chos kyi seng ge;Sa skya rje btsun grags pa rgyal mtshan;Bu ston rin chen grub;blo gros mtshungs med;Sa bzang ma ti paN chen blo gros rgyal mtshan;dge 'dun 'od zer;Thogs med bzang po;klong chen pa;sgra tshad pa rin chen rnam rgyal;Red mda' ba gzhon nu blo gros;tsong kha pa;Rgyal tshab rje dar ma rin chen;Dol po pa
Visions of Unity
A detailed study of controversial Tibetan Buddhist thinker Śākya Chokden, a fifteenth-century Sakya philosopher who wrote extensively on Yogācāra and Madhyamaka in an attempt to synthesize the two, this book presents Yaroslav Komarovski's dissertation research. Komarovski skillfully places Śākya Chokden in a long history of Yogācāra-Madhyamaka syntheses, a tradition that Śākya Chokden accused Tsongkhapa of abandoning in his radical interpretation of Candrakīrti and rejection of all positive-language doctrine. Although his writings were recognized for their brilliance, his criticisms of Tsongkhapa and Sakya Paṇḍita, and his qualified acceptance of "other-emptiness" (gzhan stong), meant that he was almost entirely rejected by his peers. In dense but readable prose Komarovski explains how Śākya Chokden reclassified elements of each (the Satyākāravāda doctrine of the Yogācāra, and the Prasaṅgika branch of the Madhyamaka) as true Madhyamaka; each was capable of bringing people to a realization of the ultimate, one with positive language and the other with negative.
Komarovski, Yaroslav. Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Albany: State University of New York Press, 2011.
Komarovski, Yaroslav. Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Albany: State University of New York Press, 2011.;Visions of Unity;Sakya;Madhyamaka;Yogācāra;gzhan stong;ShAkya mchog ldan;Yaroslav Komarovski;Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka
Source Texts about this term
Butön Rinchen Drup: Ornament That Illuminates and Beautifies the Tathāgata Heart
Butön's study on the theory of the tathāgatagarbha written in 1359. In this text he argues that the teachings on buddha-nature are of an expedient or provisional meaning, which is a position that is typical of the Sakya view as set forth by Sakya Paṇḍita and others. He backs up this position with citations from the Ghanavyūhasūtra, the Laṅkāvatārasūtra, the Śrīmālādevīsūtra, the Aṅgulimālīyasūtra, and the Ratnagotravibhāga.
Bde gshegs snying po gsal ba'i rgyan;Provisional or definitive;The doctrine of buddha-nature in Tibetan Buddhism;Sakya;Butön Rinchen Drup;བུ་སྟོན་རིན་ཆེན་གྲུབ་;bu ston rin chen grub;bu ston kha che;bu ston thams cad mkhyen pa;Buton Khache;Butön Tamche Khyenpa;Rinchen Drub;bde gshegs snying po gsal ba'i rgyan;བདེ་གཤེགས་སྙིང་པོ་གསལ་བའི་རྒྱན།;Ornament That Illuminates and Beautifies the Tathāgata Heart;བདེ་གཤེགས་སྙིང་པོ་གསལ་བའི་རྒྱན།
Śākya Chokden: Discourse on the History of Madhyamaka entitled Wish-fulfilling Mountain
A history of the Madhyamaka philosophy in India and Tibet written by Śākya Chokden between 1484-1490 in Lhasa with Kongtön Chökyi Gyaltsen as scribe. In this text, he defines what is a Middle Way and presents the transmission of different Middle Way thoughts.
Dbu ma'i byung tshul rnam par bshad pa'i gtam yid bzhin lhun po zhes bya ba'i bstan bcos;Madhyamaka;Sakya;Śākya Chokden;ཤཱཀྱ་མཆོག་ལྡན་;shAkya mchog ldan;dbu ma'i byung tshul rnam par bshad pa'i gtam yid bzhin lhun po zhes bya ba'i bstan bcos;དབུ་མའི་བྱུང་ཚུལ་རྣམ་པར་བཤད་པའི་གཏམ་ཡིད་བཞིན་ལྷུན་པོ་ཞེས་བྱ་བའི་བསྟན་བཅོས།;Discourse on the History of Madhyamaka entitled Wish-fulfilling Mountain;དབུ་མའི་བྱུང་ཚུལ་རྣམ་པར་བཤད་པའི་གཏམ་ཡིད་བཞིན་ལྷུན་པོ་ཞེས་བྱ་བའི་བསྟན་བཅོས།
Rendawa Zhönu Lodrö: The Jewel Lamp Illuminating the Definitive Meaning of the Glorious Kālacakra
In the Jewel Lamp Illuminating the Definitive Meaning of the Glorious Kālacakra, Rendawa Zhönu Lodrö presents the content of Kālacakra tantra using the scheme of the causal continuum or the ground nature, the method continuum or the path, and the resultant continuum or the all pervading adamantine body of the Buddha. Though not a polemical work, he repeatedly refutes the position holding buddha-nature and resultant Buddha body to be identical, absolute and eternal. He provides a very clear and comprehensive presentation of the causal continuum through conventional and ultimate types of the ground nature, the method or path continuum by discussing the six limbs of yogic applications in Kālacakra, and the resultant state by discussing its nature, cause, duration, forms and qualities.
Dpal dus kyi 'khor lo'i nges don gsal bar byed pa rin po che'i sgron ma;Kālacakra;Sakya;Rendawa Zhönu Lodrö;རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་;red mda' ba gzhon nu blo gros;dpal dus kyi 'khor lo'i nges don gsal bar byed pa rin po che'i sgron ma;དཔལ་དུས་ཀྱི་འཁོར་ལོའི་ངེས་དོན་གསལ་བར་བྱེད་པ་རིན་པོ་ཆེའི་སྒྲོན་མ།;The Jewel Lamp Illuminating the Definitive Meaning of the Glorious Kālacakra;དཔལ་དུས་ཀྱི་འཁོར་ལོའི་ངེས་དོན་གསལ་བར་བྱེད་པ་རིན་པོ་ཆེའི་སྒྲོན་མ།
Śākya Chokden: The Seventh Precious Treasury: An Explanation of Śrī Guhyasamāja
Śākya Chokden's commentary on the Guhyasamāja Tantra composed in 1504
Dpal gsang ba 'dus pa'i rnam bshad rin po che'i gter mdzod bdun pa;Sakya;Śākya Chokden;ཤཱཀྱ་མཆོག་ལྡན་;shAkya mchog ldan;dpal gsang ba 'dus pa'i rnam bshad rin po che'i gter mdzod bdun pa;དཔལ་གསང་བ་འདུས་པའི་རྣམ་བཤད་རིན་པོ་ཆེའི་གཏེར་མཛོད་བདུན་པ།;The Seventh Precious Treasury: An Explanation of Śrī Guhyasamāja;དཔལ་གསང་བ་འདུས་པའི་རྣམ་བཤད་རིན་པོ་ཆེའི་གཏེར་མཛོད་བདུན་པ།
Śākya Chokden: Four Works including Exegesis on the Uttaratantra Entitled the Sun Previously Unseen
Four works including an exegesis on the Uttaratantra by an important Sakya scholar known for taking, at times, controversial stances that challenged the philosophical positions of even his own school. These work, thus, represent a unique view of buddha-nature that is unconfined by the sectarian affiliations that otherwise dominated the Tibetan philosophical landscape.
Rgyud bla ma'i rnam bshad sngon med nyi ma sogs chos tshan bzhi;Buddha-nature as Luminosity;Provisional or definitive;The doctrine of buddha-nature in Tibetan Buddhism;Sakya;Śākya Chokden;ཤཱཀྱ་མཆོག་ལྡན་;shAkya mchog ldan;rgyud bla ma'i rnam bshad sngon med nyi ma sogs chos tshan bzhi;རྒྱུད་བླ་མའི་རྣམ་བཤད་སྔོན་མེད་ཉི་མ་སོགས་ཆོས་ཚན་བཞི།;Four Works including Exegesis on the Uttaratantra Entitled the Sun Previously Unseen;རྒྱུད་བླ་མའི་རྣམ་བཤད་སྔོན་མེད་ཉི་མ་སོགས་ཆོས་ཚན་བཞི།
- Supplement to Rongtön's Commentary on the Ultimate Continuum
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Rgyud bla rong ston 'grel pa'i kha skong;Sakya;Ratnagotravibhāga Mahāyānottaratantraśāstra;Rangtong;rgyud bla rong ston 'grel pa'i kha skong;རྒྱུད་བླ་རོང་སྟོན་འགྲེལ་པའི་ཁ་སྐོང་།;Supplement to Rongtön's Commentary on the Ultimate Continuum;རྒྱུད་བླ་རོང་སྟོན་འགྲེལ་པའི་ཁ་སྐོང་།
Śākya Chokden: Essence of Sūtra and Tantra: An Explanation of Buddhagarbha
Śākya Chokden on buddha-nature. This text is a section of a more expansive work on the Ratnagotravibhāga, titled the rgyud bla ma'i rnam bshad sngon med nyi ma sogs chos tshan bzhi.
Sangs rgyas kyi snying po'i rnam bshad mdo rgyud snying po;The doctrine of buddha-nature in Tibetan Buddhism;Sakya;Śākya Chokden;ཤཱཀྱ་མཆོག་ལྡན་;shAkya mchog ldan;sangs rgyas kyi snying po'i rnam bshad mdo rgyud snying po;སངས་རྒྱས་ཀྱི་སྙིང་པོའི་རྣམ་བཤད་མདོ་རྒྱུད་སྙིང་པོ།;Essence of Sūtra and Tantra: An Explanation of Buddhagarbha;སངས་རྒྱས་ཀྱི་སྙིང་པོའི་རྣམ་བཤད་མདོ་རྒྱུད་སྙིང་པོ།
Sakya Paṇḍita: Distinguishing the Three Vows
Written circa 1232 when the author was about fifty years old, it is an expansive treatise on the three vows pertaining to the three vehicles of Buddhism that is one of Sakya Paṇḍita's most important and influential works. Nevertheless, it was controversial in its time for the criticism the author levels against the philosophical positions of various scholars and schools of thought.
Sdom gsum rab dbye;Debate(s);Provisional or definitive;Sakya;Sakya Paṇḍita;ས་སྐྱ་པཎྜི་ཏ་;sa skya paN+Di ta;kun dga' rgyal mtshan;sa skya paN+Di ta kun dga' rgyal mtshan;ཀུན་དགའ་རྒྱལ་མཚན་;ས་སྐྱ་པཎྜི་ཏ་ཀུན་དགའ་རྒྱལ་མཚན་;Sapaṇ;Sapen;Sapan;sdom gsum rab dbye;སྡོམ་གསུམ་རབ་དབྱེ།;Distinguishing the Three Vows;སྡོམ་པ་གསུམ་གྱི་རབ་དུ་དབྱེ་བ་ཞེས་བྱ་བ།
Rongtön Sheja Kunrik: Elegant Explanation of the Treatise of the Ultimate Continuum of the Mahāyāna
An extensive explanatory commentary on the the Ultimate Continuum by one of the major scholastic voices of the Sakya school. As Bernert states, "Refuting, on one hand, the notion that Buddha-nature is synonymous with mere emptiness, and on the other that the mind is inherently endowed with the Buddha qualities, Rongtön argues for an understanding of Buddha-nature that embraces both aspects of the nature of mind: cognizance and emptiness." (Christian Bernert. Perfect or Perfected? Rongtön on Buddha-Nature, 2018.
Theg pa chen po rgyud bla ma'i bstan bcos legs par bshad pa;Sakya;Ratnagotravibhāga Mahāyānottaratantraśāstra;Rangtong;Rongtön Sheja Kunrik;རོང་སྟོན་ཤེས་བྱ་ཀུན་རིག་;rong ston shes bya kun rig;shAkya rgyal mtshan;smra ba'i seng+ge;shes bya kun gzigs;rong TI ka pa;shes rab 'od zer;ཤཱཀྱ་རྒྱལ་མཚན་;སྨྲ་བའི་སེངྒེ་;ཤེས་བྱ་ཀུན་གཟིགས་;རོང་ཊཱི་ཀ་པ་;ཤེས་རབ་འོད་ཟེར་;Rongtön Shéja Günsi;Rongton Sheja Kunrig;theg pa chen po rgyud bla ma'i bstan bcos legs par bshad pa;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ལེགས་པར་བཤད་པ།;Elegant Explanation of the Treatise of the Ultimate Continuum of the Mahāyāna;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ལེགས་པར་བཤད་པ།
Multimedia about this term
Khenpo Ngawang Jorden at the 2019 Tathāgatagarbha Symposium
Khenpo Ngawang Jorden discusses Gorampa’s interpretation of the concept of buddha-nature presented in his Supplement to the Three Vows. In particular his presentation is focused on Gorampa's refutation of the Jonang view of buddha-nature, as represented by the writings of Dolpopa and his zhentong philosophy.
Jorden, Khenpo Ngawang. "Revisiting Gorampa on Buddha Nature." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:05. https://www.youtube.com/watch?v=wmhgtw5HwCE.
Jorden, Khenpo Ngawang. "Revisiting Gorampa on Buddha Nature." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:05. https://www.youtube.com/watch?v=wmhgtw5HwCE.;Khenpo Ngawang Jorden at the 2019 Tathāgatagarbha Symposium;Go rams pa bsod nams seng ge;Sakya;Sdom gsum rab dbye;Jonang;Dol po pa;Rong ston shes bya kun rig;History of buddha-nature in Tibet;Debates / Debate;trisvabhāva;Red mda' ba gzhon nu blo gros;śūnyatā;Nāgārjuna;Two Truths;Dharmadhātustava;rangtong;zhentong;Madhyamaka;paratantrasvabhāva;parikalpitasvabhāva;pariniṣpannasvabhāva;paramārthasatya;saṃvṛtisatya;Khenpo Ngawang Jorden;Revisiting Gorampa on Buddha Nature