sugatagarbha

From Buddha-Nature

< Key Terms

Glossarysugatagarbha

Sanskrit Noun

sugatagarbha

essence of the Bliss Gone One
सुगतगर्भ
བདེ་གཤེགས་སྙིང་པོ་

Basic Meaning

Literally, the "essence" or "heart of the Bliss Gone One(s)," a synonym for tathāgatagarbha that is likewise often rendered into English by the term buddha-nature. Though it is often back translated into Sanskrit as sugatagarbha, this term is not found in Sanskrit sources.

Has the Sense of

The essence of enlightenment present in all sentient beings.

On this topic
Article
Mind Is Empty and Lucid, Its Nature Is Great Bliss
The Tibetan teacher Khenchen Thrangu Rinpoche offers instruction on key verses from one of the Mahamudra’s seminal texts, A Song for the King by the Indian sage Saraha.
Thrangu Rinpoche. "Mind Is Empty and Lucid, Its Nature Is Great Bliss." Lion's Roar, July 1, 2007.
Book
The Heart of the Matter
The perfect Buddha Shakyamuni gave us, his disciples, boundless Dharma Wheels each in accordance with our various capacities and inclinations. The quintessence of all these teachings is the third turning of the Dharma Wheel, called the 'final set of teachings on the complete and total uncovering.' This is the Vajrayana approach to the definitive meaning that takes the fruition as the path, wherin the crucial points of how to apply its view and meditation training are shown. This know-how for bringing this definitive meaning into our experience is found in a text entitled The Unchanging Convergence, which here, in English, is called The Heart of the Matter.

The author, Tsele Natsok Randröl, was born in the snowy land of Tibet. It was through study and reflection that he first unraveled the key points of everything that there is to know. Having brought forth realization through meditation training, he became known as a great pandita and siddha, a learned and accomplished master.

Among his various instructions, The Heart of the Matter is both concise and comprehensible. Not only does it contain all the vital points of the Buddha's words but, in particular, it lucidly and precisely covers the definitive meaning of the view, meditation, conduct and fruition, in their entirety, so that their practice can take effect and mature in our minds. (Source: The Heart of the Matter, introduction, 7–8)
Kunsang, Erik Pema, trans. The Heart of the Matter. By Tsele Natsok Rangdröl (rtse le sna tshogs rang grol). Edited by Marcia Binder Schmidt and Michael Tweed. Buddhist Classics. Hong Kong: Rangjung Yeshe Publications, 1996.
Book
The Lion's Roar of the Ultimate Non-Dual Buddha Nature
The teaching of the Buddha hinges around the one point that sentient beings, meaning beings having a mind, have within them the potential to become a buddha. If they did not possess that potential, it would not be possible for them to become buddhas and the rest of the Buddhist teaching would be an interesting but useless philosophy. Therefore, the topic of buddha nature is especially important.

The Buddha taught buddha nature in three steps, each more profound than the previous one. The last step is regarded by most Tibetan Buddhist schools as the most profound teaching of the sutras, the very essence of what the Buddha was trying to communicate to his followers. It is the same teaching as found in Mahamudra and Dzogchen, so is important for all Buddhists to understand, but especially for those who are studying the Mahamudra and Dzogchen teachings.

The very learned Nyingma teacher Ju Mipham Namgyal gave a teaching that clearly showed this ultimate non-dual buddha nature. It was recorded and published by his students in a text called The Lion's Roar that is A Great Thousand Doses of Sugatagarbha which forms the basis of this book. The text needs clarification, so a very extensive explanation has been provided by the author of the book, the well known Western Buddhist teacher and translator, Tony Duff. As with all of our books, and an extensive introduction, glossary, and so on are provided to assist the reader.
Duff, Tony, trans. The Lion's Roar of the Ultimate Non-Dual Buddha Nature: A Text by Ju Mipham Namgyal and Explanation by Tony Duff. Kathmandu: Padma Karpo Translation Committee, 2015.
Term Variations
Key Term sugatagarbha
Topic Variation sugatagarbha
Tibetan བདེ་གཤེགས་སྙིང་པོ་  ( deshek nyingpo)
Wylie Tibetan Transliteration bde gshegs snying po  ( deshek nyingpo)
Devanagari Sanskrit सुगतगर्भ
Buddha-nature Site Standard English essence of the Bliss Gone One
Karl Brunnhölzl's English Term sugata heart, Heart of the Blissfully Gone Ones
Richard Barron's English Term potential/ heart essence for attaining/ reaching the state of bliss [sutra context], potential/ heart essence that constitutes attaining/ reaching the state of bliss [Dzogchen context], buddha nature, very heart of attaining the state of bliss
Gyurme Dorje's English Term buddha nature, seed of buddhahood, seed of buddha nature
Ives Waldo's English Term sugata-essence, enlightened essence, buddha-nature
Alternate Spellings bder gshegs snying po, bde bar gshegs pa'i snying po
Term Information
Source Language Sanskrit
Basic Meaning Literally, the "essence" or "heart of the Bliss Gone One(s)," a synonym for tathāgatagarbha that is likewise often rendered into English by the term buddha-nature. Though it is often back translated into Sanskrit as sugatagarbha, this term is not found in Sanskrit sources.
Has the Sense of The essence of enlightenment present in all sentient beings.
Did you know? This term is used differently depending on the context: in a sūtric context, the term is equivalent to tathāgatagarbha and is translated into English as "buddha-nature". In a tantric context, depending upon the tradition, sugatagarbha is a synonym for pristine awareness and emptiness.
Related Terms tathāgatagarbha
Term Type Noun
Definitions
Princeton Dictionary of Buddhism See page 865: in Sanskrit, “essence of the sugata,” a synonym for tathāgatagarbha.
Rangjung Yeshe Dictionary sugata-essence, enlightened essence, essence for attaining experience of bliss. Sugatagarbha. 'Sugata essence.' The most common Sanskrit term for what in the West is known as 'buddha-nature.'
Tshig mdzod Chen mo sems can thams cad kyi rgyud la ye nas gnas pa'i gzhi rgyud bde bar gshegs pa'i snying po ngo bo stong pa rang bzhin gsal ba thugs rje kun khyab kyi bdag nyid can
Wikipedia wikipedia:Buddha-nature
Synonyms tathāgatagarbha

Works About this Term

Books
Book
The Heart of the Matter
The perfect Buddha Shakyamuni gave us, his disciples, boundless Dharma Wheels each in accordance with our various capacities and inclinations. The quintessence of all these teachings is the third turning of the Dharma Wheel, called the 'final set of teachings on the complete and total uncovering.' This is the Vajrayana approach to the definitive meaning that takes the fruition as the path, wherin the crucial points of how to apply its view and meditation training are shown. This know-how for bringing this definitive meaning into our experience is found in a text entitled The Unchanging Convergence, which here, in English, is called The Heart of the Matter.

The author, Tsele Natsok Randröl, was born in the snowy land of Tibet. It was through study and reflection that he first unraveled the key points of everything that there is to know. Having brought forth realization through meditation training, he became known as a great pandita and siddha, a learned and accomplished master.

Among his various instructions, The Heart of the Matter is both concise and comprehensible. Not only does it contain all the vital points of the Buddha's words but, in particular, it lucidly and precisely covers the definitive meaning of the view, meditation, conduct and fruition, in their entirety, so that their practice can take effect and mature in our minds. (Source: The Heart of the Matter, introduction, 7–8)
Kunsang, Erik Pema, trans. The Heart of the Matter. By Tsele Natsok Rangdröl (rtse le sna tshogs rang grol). Edited by Marcia Binder Schmidt and Michael Tweed. Buddhist Classics. Hong Kong: Rangjung Yeshe Publications, 1996.
Book
The Lion's Roar of the Ultimate Non-Dual Buddha Nature
The teaching of the Buddha hinges around the one point that sentient beings, meaning beings having a mind, have within them the potential to become a buddha. If they did not possess that potential, it would not be possible for them to become buddhas and the rest of the Buddhist teaching would be an interesting but useless philosophy. Therefore, the topic of buddha nature is especially important.

The Buddha taught buddha nature in three steps, each more profound than the previous one. The last step is regarded by most Tibetan Buddhist schools as the most profound teaching of the sutras, the very essence of what the Buddha was trying to communicate to his followers. It is the same teaching as found in Mahamudra and Dzogchen, so is important for all Buddhists to understand, but especially for those who are studying the Mahamudra and Dzogchen teachings.

The very learned Nyingma teacher Ju Mipham Namgyal gave a teaching that clearly showed this ultimate non-dual buddha nature. It was recorded and published by his students in a text called The Lion's Roar that is A Great Thousand Doses of Sugatagarbha which forms the basis of this book. The text needs clarification, so a very extensive explanation has been provided by the author of the book, the well known Western Buddhist teacher and translator, Tony Duff. As with all of our books, and an extensive introduction, glossary, and so on are provided to assist the reader.
Duff, Tony, trans. The Lion's Roar of the Ultimate Non-Dual Buddha Nature: A Text by Ju Mipham Namgyal and Explanation by Tony Duff. Kathmandu: Padma Karpo Translation Committee, 2015.
Articles
Article
Mind Is Empty and Lucid, Its Nature Is Great Bliss
The Tibetan teacher Khenchen Thrangu Rinpoche offers instruction on key verses from one of the Mahamudra’s seminal texts, A Song for the King by the Indian sage Saraha.
Thrangu Rinpoche. "Mind Is Empty and Lucid, Its Nature Is Great Bliss." Lion's Roar, July 1, 2007.
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