Lama Shenpen Hookham: Practical Implications of Shentong Interpretations of Tathagatagarbha
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Description & Participants
Practical Implications of Shentong Interpretations of Tathagatagarbha
30 July 2022 · 11:00 AM Eastern Standard Time
Lama Shenpen Hookham is the founding Lama of the Awakened Heart Sangha and principle teacher of the Living the Awakened Heart training. Lama Shenpen has trained for over 50 years in the Mahamudra & Dzogchen traditions of Tibetan Buddhism.
Lama Shenpen wrote a seminal work in the western study of Buddha-Nature, her doctoral thesis at Oxford, The Buddha Within, which was then the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. She is also the author of There’s More to Dying than Death, Keeping the Dalai Lama Waiting and Other Stories, and The Guru Principle.
She has spent over 12 years in retreat and has been a student of Khenpo Tsultrim Gyamtso Rinpoche, one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late 70s.
Conversations on Buddha-Nature
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In particular she does this with reference to the only surviving Indian commentary on the Tathagatagarbha doctrine, the Ratnagotravibhaga. This text addresses itself directly to the issue of how to relate the doctrine of emptiness (the illusory nature of the world) to that of the truly existing, changeless Absolute (the Buddha Nature).
This is the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. The Shentong view rests on meditative experience that is inaccessible to the conceptualizing mind. It is deeply rooted in the sutra tradition of Indian Buddhism and is central to an understanding of the Mahamudra and Dzogchen traditions and Tantric practice among the Kagyupas and Nyingmapas.
(Source: SUNY Press)In this paper, which is exploratory in nature, I shall briefly outline these two views and then ask the question of what the psychological or social effects of holding one or other of these views might be. The views I have in mind are expressed in the Tibetan Buddhist tradition as the view of self-emptiness and the view of other-emptiness (rangstong and gzhan-stong). (Hookham, "The Practical Implications of the Doctrine of Buddha-nature," 149)