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A list of all pages that have property "Gloss-term" with value "dga' ba;joy;joy;muditā". Since there have been only a few results, also nearby values are displayed.

Showing below up to 27 results starting with #1.

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List of results

  • Tsadra Library Glossary Search/All Gloss Entries/The Range of the Bodhisattva, A Mahāyāna Sūtra/Glossary  + (dga ba'i shugs;powerful state of joy;powerful state of joy;pramuditavega)
  • Tsadra Library Glossary Search/All Gloss Entries/The Range of the Bodhisattva, A Mahāyāna Sūtra/Glossary  + (dga ba;joy;joy;mudita)
  • Tsadra Library Glossary Search/All Gloss Entries/The Range of the Bodhisattva, A Mahāyāna Sūtra/Glossary  + (dga ba;joy;joy;mudita)
  • Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary  + (dga bzhi;དག་བཞི་;four joys;four joys;On the completion stage of highest yoga tantra (especially the mother tantras), four experiences induced by the movement of energies within the central channel: joy, ultimate joy, joy of cessation, and innate joy.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary  + (dga ldan pho brang;Ganden Phodrang;ganden phodrang;Name of the Tibetan government under the Dalai Lama incarnation line, with its capital in Lhasa.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary  + (dga rab rdo rje;Surativajra,Prahevajra,Pra … dga rab rdo rje;Surativajra,Prahevajra,Pramodavaj-ra;Garab Dorje;garab dorje;The incarnation of Semlhag Chen, a god who earlier had been empowered by the buddhas. Immaculately conceived, his mother was a nun, the daughter of King Uparaja (Dhahenatalo or Indrabhuti) of Uddiyana. Garab Dorje received all the tantras, scriptures, and oral instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached the state of complete enlightenment through the effortless Great Perfection, Garab Dorje transmitted the teachings to his retinue of exceptional beings. Manjushrimitra is regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje's wisdom form.s directly from Garab Dorje's wisdom form.)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (dga' ba bcu drug;Sixteen Joys;sixteen joys;The sixteen joys are a more detailed presentation of the four joys, a common principle in both the New Schools and Nyingma teachings on the conceptual completion stage)
  • Tsadra Library Glossary Search/All Gloss Entries/Journey and Goal/Glossary  + (dga' ba bcu drug;sixteen degrees of joy;sixteen degrees of joy;śoḍaśa muditā)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (dga' ba bcu drug;sixteen delights;sixteen … dga' ba bcu drug;sixteen delights;sixteen delights;Delight (''dga-'ba''), supreme delight (''dga'-mchog''), absence of delight (''dga-'bral'') and co-emergent delight (''lhan-cig skyes-pa'i dga'-ba''), each of which has four aspects through its conjunction with the same four, making sixteen in all. Cf. Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 386-96 (GGFTC, pp. 900-14). 125ons'', pp. 386-96 (GGFTC, pp. 900-14). 125)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (dga' ba bcu drug;sixteenfold delight;sixteenfold delight;(1) Delight, (2) supreme delight, (3) special delight, and (4) innate delight, each of which has four subsidiary aspects;for example, the delight of delight and the delight of supreme delight.)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (dga' ba bzhi;Four Joys;four joys;The four … dga' ba bzhi;Four Joys;four joys;The four joys are a common principle in the teachings on the conceptual completion stage. Though they are listed differently depending on the context, they are often presented as: 1) joy, 2) supreme joy, 3) freedom from joy (or special joy), and 4) coemergent joy. ''The Great Tibetan-Chinese Dictionary'' explains: "Four joys are produced when bodhicitta descends to each of the four cakras. [These four comprise] a realization associated with the yogic heat practice, which involves taking control of the subtle energies. When bodhicitta descends from the crown center, joy is produced;when it descends to the throat center, supreme joy;when it descends to the heart center, freedom from joy;and when it reaches the navel center, coemergent joy." [TD 2562]e navel center, coemergent joy." [TD 2562])
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (dga' ba bzhi;four delights;four delights;O … dga' ba bzhi;four delights;four delights;On the path of desire (''chags-lam'') or skilful means (''thabs-lam''), the practice of inner heat (''gtum-mo'') is activated, giving rise to the experience of blissful warmth in the body (''bde-drod''). The melting bliss then descending through the central channei from the crown centre, gives rise to the pristine cognition of delight (''dga'-ba'i ye-shes'') and the vase empowerment is received through which this delight is united with emptiness (''stong-pa'');in the throat centre it gives rise to the pristine cognition of supreme delight (''mchog-dga'i ye-shes'') and the secret empowerment is received through which this supreme delight is united with great emptiness (''stong-pa chen-po'');then in the heart centre it gives rise to the pristine cognition that is free from delight (''dga'-bral ye-shes'') and the empowerment of discriminating pristine cognition is received through which this absence of delight is united with extreme emptiness (''shin-tu stongpa'');then in the navel centre it gives rise to the pristine cognition of co-emergent delight (''lhan-skyes dga'i ye-shes'') and the empowerment of word and meaning is received through which this co-emergent delight is united with total emptiness (''thams-cad stong-pa'');and fmally, after the four delights have been thus realised, in the secret centre it gives rise to the inconceivable pristine cognition (''bsam-gyis mi-khyab-pa'i ye-shes'') and the skilful empowerment of awareness is received. In this way the path of desire unites the four delights with the FOUR MODES OF EMPTINESS . Refer to Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 386-96. (GGFTC, pp. 900-14). 818, 830, 877386-96. (GGFTC, pp. 900-14). 818, 830, 877)
  • Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary  + (dga' ba bzhi;དགའ་བ་བཞི་;four joys;four joy … dga' ba bzhi;དགའ་བ་བཞི་;four joys;four joys;Joy (dga' ba, ānanda), supreme joy (mchog dga', paramānanda), joy-without-joy/special joy (dga' bral gyi dga' ba/khyad dga', viramānanda), and connate joy (lhan cig skyes pa'i dga' ba, sahajānanda). The order of the first two is always joy and supreme joy;however, the order of the second two depends on the circumstances. When the context is ordinary people's experience, their lack of recognition of connate joy is followed by without-joy (see the commentary on chapter 6, lines 77–83). The main presentation in the Hevajra Tantra (part 1, chapter 10, verse 13;Dg.K. 12.2) is as follows: "The first is simply joy. "What is considered second is supreme joy. "The third is said to be without-joy. "The fourth is connate joy." The four joys are differentiated in terms of their intensity and degree of conceptuality. The Hevajra Tantra (part 1, chapter 8, verses 31–33;Dg.K. 9b.7–10.1) says: "The first joy is the warrior. "Supreme joy is the yoginī. "Intensely blissful joy is found in all. "The methods of such bliss [bring] perfect awareness. "The bliss of joy is slight. "Supreme joy exceeds it. "Without-joy is a joy without passion. "What remains is connate joy. "The first is the desire for contact. "The second is the desire for bliss. "The third is the collapse of your passion. "Thus, the fourth is to be meditated upon." In Revealing the Indestructible Vajra Secrets (31–32), Jamgön Kongtrul explains: "Joy, the first of those, is like a warrior because it involves a coarse level of concepts and just a little bliss. The second, supreme joy, is like a yoginī since its concepts are more subtle and its bliss greater. The third, intensely blissful joy, or without-joy, is found in every bliss because it is devoid of coarse and subtle concepts and [occurs when the practitioner's] mindstream is filled with bliss. The fourth, connateness, is recognized, or realized, perfectly through the methods that generate those kinds of bliss since it is the wisdom of great bliss, free from all concepts. . . . The third, without-joy, does not involve the sense faculties' perceptions of objects (such as forms), and it focuses on its object of bliss simply on the basis of the mental consciousness. Its joy is a mental state, which is of a relative nature without any apprehension of joy or bliss. Since it is not stuck on the object of its desires, it is "that which is without." Since it is that which is passionless, it is without passion. The fourth—what remains after those—is obtained after the passing of the [other] three joys (such as joy): it is nonconceptual connate joy that is not released from the vajra's jewel [or the lotus's pistils]." Regarding the Tibetan translations of viramānanda, Newman (1987, 377n18) says: "Kvaerne (1975: 111 [n101]) notes that vi- in the compound viramānanda is sometimes translated as khyad par gyi (khyad par gyi dga' ba), and taken as meaning viśiṣṭa, "special" or "extraordinary," and that -rama- is either untranslated, or regarded as synonymous with ānanda. . . . Other times viramānanda is translated as dga' bral gyi dga ba, "the joy of separation from joy";cf. Snellgrove (1959a, 2.163).n from joy";cf. Snellgrove (1959a, 2.163).)
  • Tsadra Library Glossary Search/All Gloss Entries/Study and Practice of Meditation/Glossary  + (dga' ba sdud pa'i yid byed;mental contemplation of joy-withdrawl;mental contemplation of joy-withdrawl;ratisaṃgrāhakamanaskāra)
  • Tsadra Library Glossary Search/All Gloss Entries/Study and Practice of Meditation/Glossary  + (dga' ba sdud pa'i yid byed;mental contemplation of joy-withdrawal;mental contemplation of joy-withdrawal;ratisaṃgrāhakamanaskāra)
  • Tsadra Library Glossary Search/All Gloss Entries/Study and Practice of Meditation/Glossary  + (dga' ba sdud pa'i yid byed;mental contemplation of joy withdrawal;mental contemplation of joy withdrawal;ratisaṃgrāhaka-manaskāra)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names of Nonhuman Beings  + (dga' ba'i dpal;དགའ་བའི་དཔལ་;Joyous Splendor;joyous splendor)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names  + (dga' ba'i grags pa;དགའ་བའི་གྲགས་པ་;Nandakirti)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names of Nonhuman Beings  + (dga' ba'i rgyal po;དགའ་བའི་རྒྱལ་པོ་;King of Joy;king of joy)
  • Tsadra Library Glossary Search/All Gloss Entries/The Range of the Bodhisattva, A Mahāyāna Sūtra/Glossary  + (dga' ba'i shugs;powerful state of joy;powerful state of joy;pramuditavega)
  • Tsadra Library Glossary Search/All Gloss Entries/Myriad Worlds (2003)/Glossary  + (dga' ba'i tshal;Park of Delights;park of delights;nandanavana;One of the Four Parks)
  • Tsadra Library Glossary Search/All Gloss Entries/The Tantric Distinction/Glossary  + (dga' ba;Joy;joy;muditā/prīti)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (dga' ba;Joy;joy;muditā;in the set Loving-kindness, Compassion, Joy and Equanimity — the Four Immeasurables — it is Skt. ''muditā'' and implies joy in the virtues and happiness of others)
  • Tsadra Library Glossary Search/All Gloss Entries/Myriad Worlds (2003)/Glossary  + (dga' ba;Joyful,Realm;joyful,realm)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (dga' ba;empathetic joy;empathetic joy)
  • Tsadra Library Glossary Search/All Gloss Entries/The Range of the Bodhisattva, A Mahāyāna Sūtra/Glossary  + (dga' ba;joy;joy;mudita)
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