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Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sāsrava;With-outflow. A with-outflow object is one by taking which the defilement adheres to it and grows. It is also one whose effect is to retain us in saṃsāra.)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sāsrava;有漏)
Tsadra Library Glossary Search/All Gloss Entries/An Outline of the Triple Sutra of Shin Buddhism Vol1/Glossary + (sāsravajñāna;有漏智;urochi;urochi)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sāvayava;Having a part.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sāśraya;‘Having a supporting basis’, a descriptive term for the citta-caitta-dharma-s.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sāśtra;A treatise.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sāṃbandhika pratītya-samutpāda;One of the fourfold interpretation of the Sarvāstivāda on conditioned co-arising. This interpretation is that the 12 links of conditioned co-arising are connected (sāmbandhika) through being causes and effects.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sīmā-bandha;The bond of boundary.)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sīmā;家界)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sīmā;界)
Tsadra Library Glossary Search/All Gloss Entries/An Outline of the Triple Sutra of Shin Buddhism Vol1/Glossary + (sītibhāva;淸涼;shōryō;shōryō)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sūci (sūcī);鍼)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sūcīghara;針筒)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sūpa;<center>There are Japanese characters in the text that are not represented here. To view the image of this page,find page {{{1}}} in the scans here: [[Rules for Nuns according to the Dharmaguptakavinaya. Part III/Scans]]</center>[[Category: Japanese characters need to be edited]][Category: Japanese characters need to be edited]])
Tsadra Library Glossary Search/All Gloss Entries/An Outline of the Triple Sutra of Shin Buddhism Vol1/Glossary + (sūtra (sutra),(vinaya,abhidharma);經,律論;kyo,(ritsu,ron);kyo,(ritsu,ron))
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sūtra-pramāṇa;Criterion or authority for the sütra. The Vaibhāṣikas assert that Abhidharma is the authority for ascertaining the authenticity of a discourse calimed as a sūtra.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sūtra-prāmāṇika;(One) who takes the sūtra as the ultimate criterion/authority.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sūtra;(1)A discourse by the Buddha. (2) A concise discourse;the first of the dvādaśāńga- dharma-pravacana •)
Tsadra Library Glossary Search/All Gloss Entries/Enlightened Beings/Glossary + (sūtra;A discourse given by the Buddha that elaborates some point of Buddhist doctrine. A sacred scripture of the Buddhists.)
Tsadra Library Glossary Search/All Gloss Entries/The Mind and its Functions/Glossary + (sūtra;Sutra;sutra)
Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (sūtra;do;do;These are the hinayanā and mahayanā teachings which are the words of the Sākyamuni Buddha. They are often contrasted with the śāstras.)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sūtra;經)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sūtra;線)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (sūtra;縷)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (sūtraviśeṣa;A specific type of sūtra.)

Tsadra Library Glossary Search/All Gloss Entries/Enlightened Beings/Glossary + (sṅags;mantra)

Tsadra Library Glossary Search/All Gloss Entries/The Uttaratantra of Maitreya/Glossary + (sṅon-gyi-gnas-rjes-su-dran-pa-mkhyen-paḥi-stobs;pūrva-nivāsa-anusmṛti-jñāna-bala)
Tsadra Library Glossary Search/All Gloss Entries/The Uttaratantra of Maitreya/Glossary + (sṅon-gyi-smon-lam;pūrva-praṇidhana)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (tA ming g.yung lo;ཏཱ་མིང་གཡུང་ལོ་;Tai Ming Yunglo;tai ming yunglo)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (tA ra nA tha,sgrol ba'i mgon po;ཏཱ་ར་ནཱ་ཐ་,སྒྲོལ་བའི་མགོན་པོ་;Taranata)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (ta Da ka pa;ཏ་ཌ་ཀ་པ་;Tadakapa)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (ta la'i bla ma;Dalai Lama;dalai lama;The l … ta la'i bla ma;Dalai Lama;dalai lama;The lineage of Dalai Lamas dates back to Gendun Drub (1391-1474), one of the closest disciples of Je Tsongkhapa (1357-1419), who initiated the Gelug school. Gendun Drub founded Tashi Lhunpo monastery at Shigatse. His work was continued by Gendun Drub, followed by Sönam Gyatso, who received from the Mongol emperor Altan Khan the title "Dde Lama" (ta la'i bla ma), or Dalai Lama, signifying "ocean" with reference to his wisdom. The title was applied retroactively to his two predecessors. A grandson of Altan Khan, Yönten Gyatso, was the fourth Dalai Lama. His successor, Lobsang Gyatso (1617-1682), known as the Great Fifth, relied on his Mongol allies to emerge victorious in power struggles between provinces and Tibetan schools. They established him as the supreme authority of all Tibet, of which he was in great part the unifier and organizer. It was he who had the Potala palace built at Lhasa. The lineage of Dalai Lamas has continued without interruption up to the present fourteenth holder of the title: His Holiness Tenzin Gyatso, born in July 1935. The Dalai Lamas are emanations of Chenrezig, the buddha of compassion, who is the patron and protector of Tibet. who is the patron and protector of Tibet.)
Tsadra Library Glossary Search/All Gloss Entries/Timeless Rapture/Glossary + (ta ra na tha;Taranata)
Tsadra Library Glossary Search/All Gloss Entries/Timeless Rapture/Glossary + (ta tha ga tarakshi ta;Tatagata Raksheeta)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Place Names + (ta zig;ཏ་ཟིག་;Persia;persia)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (ta'i si tu pa;Situpa;situpa;The lineage of … ta'i si tu pa;Situpa;situpa;The lineage of Situpas began with Situ Drogön Rechen (1088-1158) who received the Kamtshang-Kagyu lineage transmission from the first Karmapa Tusum Khyenpa. He was the master of Gydse Pomdrapa, who was, in turn, master of the second Karmapa Karma Pakshi. The lineage of Situpas passed from Drogön Rechen to two yogis, first to Neljor Yeshe Wangpo, and then to Rigowa Ratnabhadra. Next, it passed to Chöki Gyaltsen (1377-1448), a disciple of the fifth Karmapa Deshin Shekpa, and the first to hold the honorific title of Situ Tulku which he received from the emperor of China. The lineage continued without interruption, playing an essentid role between several Karmapas. The eighth Taī Situpa Chöli Jungne, also Chöki Nyingje or Tenpe Nyingje, was known in particular as Situ Penchen, the great scholar. He founded Pelpung monastery in 1727;this wodd become the largest Kagyu monastery in Tibet. The twelfth Tai Situpa, (fifteenth in the lineage since Drogön Rechen) Pema Nyingje Wangpo, was recognized by His Holiness the Sixteenth Karmapa. He was born in 1954 and established his headquarters at Sherab Ling in India;he gives frequent teachings in the West. He has recognized the seventeenth reincarnation of the Karmapa, Ugyen Thrinley Dorje, whom he enthroned at Tsurphu monastery in September 1992. The Tai Situpas are emanations of Maitreya, the buddha of love, who is the next Buddha to come.a of love, who is the next Buddha to come.)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (taN+Ta pa;ཏཎྚ་པ་;Tantapa)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (tadālambana-kleśa-prahāṇa;The abandonment … tadālambana-kleśa-prahāṇa;The abandonment of a kleśa which takes a particular (kuśala or an avyākṛta dharma as) object. When this happens, the dharma which is the object is also said to be abandoned since at that time the dharma comes to be disconnected. at that time the dharma comes to be disconnected.)
Tsadra Library Glossary Search/All Gloss Entries/A Dose of Emptiness (1992)/Glossary + (tahul khrims;moral discipline;moral discipline)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (taila;油)
Tsadra Library Glossary Search/All Gloss Entries/Maitreya's Distinguishing the Middle from the Extremes/Glossary + (taint;taint;mala)
Tsadra Library Glossary Search/All Gloss Entries/Maitreya's Distinguishing the Middle from the Extremes/Glossary + (tainted;tainted;samala)
Tsadra Library Glossary Search/All Gloss Entries/Ratnakīrti’s Proof of Momentariness by Positive Correlation/Glossary + (taken as the inferential subject;taken as the inferential subject;pakṣīkṛta)
Tsadra Library Glossary Search/All Gloss Entries/Ratnakīrti’s Proof of Momentariness by Positive Correlation/Glossary + (taken as the inferential subject;taken as the inferential subject;pakṣīkṛta)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (taking away of what has not been given;taking away of what has not been given;adattādāna;不興取)
Tsadra Library Glossary Search/All Gloss Entries/Jewels from the Treasury/Glossary + (taking life;taking life;prāṇātipāta)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (tandrī;Exhaustion.)
Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary + (tangka;tangka;sacred painting on cloth;can be rolled up as a scroll.)
Tsadra Library Glossary Search/All Gloss Entries/An Outline of the Triple Sutra of Shin Buddhism Vol1/Glossary + (tanhā;渇愛;katsuai;katsuai)
Tsadra Library Glossary Search/All Gloss Entries/In the Presence of Masters/Glossary + (tantra;A text containing the Vajrayana tea … tantra;A text containing the Vajrayana teachings of the Buddha. The tantras contain teachings, visualizations, and various ritual practices reflecting the Vajrayana, or diamond vehicle, and are typically geared to one or another of the great tantric ''yidams''. Most Tibetan Vajrayana practice is grounded in one or another of the classical tantras.n one or another of the classical tantras.)
Tsadra Library Glossary Search/All Gloss Entries/The Hevajra Tantra I/Glossary + (tantra;Literally the 'warp' of woven fabri … tantra;Literally the 'warp' of woven fabric, the term tantra refers to a clearly definable type of ritual text common to both Hindu and Buddhist tradition, concerned with the evoking of divinities and the gaining of various kinds of siddhi by means of mantra, dhyāna, mudrā and maṇḍala. K glosses the term with prabandha, 'connected discourse' and defines our work under three aspects: as a hetu-tantra ('cause-tantra'), members of the vajra-family being the cause;as a phala-tantra ('result-tantra'), the perfected form of Hevajra being the result;as an upāya-tantra ('means-tantra'), the way which it teaches being the means (vol. II, p. 105). The Hevajra-tantra is in fact a yoginī-tantra as distinguished from a yoga-tantra (see p. İ32 above, also Buddhist Himalaya, p. 203). According to another mode of grouping, it is classed as an anuttarayoga- tantra, a 'tantra of supreme yoga', for it is the means to the highest form of siddhi.1 Five classes of tantras are mentioned by K: kriyā, caryā, yoga, yogottara and yoganiruttara (vol. II, p. 156), but the number was traditionally fixed at four (for everything goes in fours) and it was in four such groups that the Tibetans later arranged their impressive collection. As grades they are associated, probably quite artificially, with the four consecrations (abhiṣeka) and typified by the four gestures of the 'smile', &c. kriyā-tantra Master Consecration smile caryā-tantra Secret Consecration gaze yoga-tantra Knowledge of Prajñā embrace anuttarayoga-tantra Fourth Consecration union 'In some kriyā-tantras the smile indicates the impassioning of the Wis- dom and Means of the divinities, by which symbolizing (visuddhi, q.v.) the Master Consecration is indicated;in some caryā-tantras the mutual gaze indicates their impassioning, by which symbolizing the Secret Consecration is indicated;in some yoga-tantras the embrace indicates their impassioning, by which symbolizing the Consecration in Know- ledge of Prajñā is indicated;in some anuttarayoga-tantras the union indicates their impassioning, by which symbolizing the Fourth Con- secration is indicated' (K, vol. II, p. 142). K also refers to the universally authoritative nature (sarvādhikāritvam) of this Hevajra-tantra which is authoritative in that it is yoginĩ-niruttara in kind (loc. cit.). It is suitable for women as well as men of all three grades: weak, medium, and strong sensibility (vol. II, p. 126). See the references to these grades under abhiṣeka. sensibility (vol. II, p. 126). See the references to these grades under abhiṣeka.)