Buddha-nature as Luminosity

From Buddha-Nature

< Topics

TopicsBuddha-nature as Luminosity

Topic: Buddha-nature as Luminosity

Books

Book
Bde gshegs snying po rigs kyi chos skor
This collection includes a history of buddha-nature theory in Tibet by Thupten Jinpa and seven texts influential in the development of buddha-nature teachings in Tibet. The texts included represent many lineages and historical periods. Along with the root text the following texts appear: 1) Butön's commentary to the Uttaratantrashastra (བདེ་གཤེགས་སྙིང་པོ་གསལ་བར་བྱེད་པ་མཛེས་བྱེད་ཀྱི་རྒྱན། pp 3-63). 2) The Third Karmapa Rangjung Dorje's commentary (བདེ་གཤེགས་སྙིང་པོ་བསྟན་པ། pp 65-69). 3) The Fifteenth Karmapa Khakyap Dorje's commentary (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པའི་བསྟན་བཅོས་ཀྱི་མཆན་འགྲེལ། pp 71-88). 4) Rongton's commentary (ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ལེགས་པར་བཤད་པ། pp 89-206). 5) Shakya Chokden's commentary (ཆོས་དབྱིངས་བསྟོད་པའི་འགྲེལ་པ་ཆོས་ཀྱི་དབྱིངས་རྣམ་པར་ངེས་པ། pp 207-238). 6) Jetsun Chokyi Gyaltsen's text on the disposition (gotra, rigs) (རིགས་ཀྱི་སྤྱི་དོན། pp 239-287) 7) Mipham Gyatso's Lion's Roar (བདེ་གཤེགས་སྙིང་པོའི་སྟོང་ཐུན་ཆེན་མོ་སེངྒེའི་ང་རོ། pp 289-316).
Jinpa, Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa. bde gshegs snying po rigs kyi chos skor. bod kyi gtsug lag gces btus 17. bod kyi gtsug lag zhib dpyod khang, 2007. གླང་རི་བ་ཐུབ་བསྟན་སྦྱིན་པ། བདེ་གཤེགས་སྙིང་པོ་རིགས་ཀྱི་ཆོས་སྐོར། བོད་ཀྱི་གཙུག་ལག་གཅེས་བཏུས། ༡༧ བོད་ཀྱི་གཙུག་ལག་ཞིབ་དཔྱོད་ཁང་།, 2007.
Book
Buddhist Philosophy and Meditation Practice
This publication presents the academic papers presented at the 2nd International Association of Buddhist Universities Conference which took place at Mahachulalongkornrajavidyalaya University in Wang Noi, Ayutthaya, Thailand, in 2012. The theme of this large conference was "Buddhist Philosophy and Meditation Practice" and it brought together over 33 Buddhist studies scholars. Of particular relevance to the topic of buddha-nature is Tadeuz Skorupki's paper, "Consciousness and Luminosity in Indian and Tibetan Buddhism" (43–64).
Dhammasami, Khammai, Padmasiri de Silva, Sarah Shaw, Dion Peoples, Jamie Cresswell, and Toshiichi Endo, eds. Buddhist Philosophy and Meditation Practice: Academic Papers Presented at the 2nd IABU Conference, Mahachulalongkornrajavidyalaya University, Main Campus, Wang Noi, Ayutthaya, Thailand. Ayutthaya, Thailand: Mahachulalongkornrajavidyalaya University, 2012. http://btmar.org/files/pdf/buddhist_philosophy_and_meditation_practice.pdf.
Book
De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos
Rang byung rdo rje (རང་བྱུང་རྡོ་རྗེ་) and 'Jam mgon kong sprul (འཇམ་མགོན་ཀོང་སྤྲུལ་). De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པ་ཞེས་བྱ་བའི་བསྟན་བཅོས།). Lekshey Ling Philosophy Series 21. Kathmandu: Lekshey Ling Publications, 2009.
Rang byung rdo rje (རང་བྱུང་རྡོ་རྗེ་) and 'Jam mgon kong sprul (འཇམ་མགོན་ཀོང་སྤྲུལ་). De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos (དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པ་ཞེས་བྱ་བའི་བསྟན་བཅོས།). Lekshey Ling Philosophy Series 21. Kathmandu: Lekshey Ling Publications, 2009.
Book
In Praise of Dharmadhātu
Nagarjuna is famous in the West for his works not only on Madhyamaka but his poetic collection of praises, headed by In Praise of Dharmadhatu. This book explores the scope, contents, and significance of Nagarjuna's scriptural legacy in India and Tibet, focusing primarily on the title work. The translation of Nagarjuna's hymn to Buddha nature—here called dharmadhatu—shows how buddha nature is temporarily obscured by adventitious stains in ordinary sentient beings, gradually uncovered through the path of bodhisattvas, and finally revealed in full bloom as buddhahood. These themes are explored at a deeper level through a Buddhist history of mind's luminous nature and a translation of the text's earliest and most extensive commentary by the Third Karmapa Rangjung Dorje (1284–1339), supplemented by relevant excerpts from all other available commentaries. The book also provides an overview of the Third Karmapa's basic outlook, based on seven of his major texts. He is widely renowned as one of the major proponents of the shentong (other-empty) view. However, as this book demonstrates, this often problematic and misunderstood label needs to be replaced by a more nuanced approach which acknowledges the Karmapa's very finely tuned synthesis of the two great traditions of Indian mahayana Buddhism, Madhyamaka and Yogacara. These two, his distinct positions on Buddha nature, and the transformation of consciousness into enlightened wisdom also serve as the fundamental view for the entire vajrayana as it is understood and practiced in the Kagyu tradition to the present day. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. In Praise of Dharmadhātu: Nāgārjuna and the Third Karmapa, Rangjung Dorje. Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2007.
Book
Luminous Heart
This superb collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284–1339) focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha’s enlightened activity. Most of these materials have never been translated comprehensively. The Third Karmapa’s unique and well-balanced view synthesizes Yogācāra, Madhyamaka, and the classical teachings on buddha nature. Rangjung Dorje not only shows that these teachings do not contradict each other but also that they supplement each other and share the same essential points in terms of the ultimate nature of mind and all phenomena. His fusion is remarkable because it clearly builds on Indian predecessors and precedes the later often highly charged debates in Tibet about the views of Rangtong ("self-empty") and Shentong ("other-empty"). Although Rangjung Dorje is widely regarded as one of the major proponents of the Tibetan Shentong tradition (some even consider him its founder), this book shows how his views differ from the Shentong tradition as understood by Dölpopa, Tāranātha, and the First Jamgön Kongtrul. The Third Karmapa’s view is more accurately described as one in which the two categories of rangtong and shentong are not regarded as mutually exclusive but are combined in a creative synthesis. For those practicing the sūtrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience. (Source: Shambhala Publications)
Brunnhölzl, Karl, trans. Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature. Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2009.
Book
Mipam on Buddha-Nature
A comprehensive overview of Tibetan Buddhist thinker Mipam’s work on emptiness and Buddha-nature.



Mipam ( 'ju mi pham rgya mtsho, 1846–1912) is one of the most prolific thinkers in the history of Tibet and is a key figure in the Nyingma tradition of Buddhism. His works continue to be widely studied in the Tibetan cultural region and beyond. This book provides an in-depth account of Mipam’s view, drawing on a wide range of his works and offering several new translations. Douglas S. Duckworth shows how a dialectic of presence and absence permeates Mipam’s writings on the Middle Way and Buddha-nature.

Arguably the most important doctrine in Buddhism, Buddha-nature is, for Mipam, equivalent to the true meaning of emptiness; it is the ground of all and the common ground shared by sentient beings and Buddhas. This ground is the foundation of the path and inseparable from the goal of Buddhahood. Duckworth probes deeply into Mipam’s writings on Buddha-nature to illuminate its central place in a dynamic Buddhist philosophy. (Source: SUNY Press)
Duckworth, Douglas S. Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Albany: State University of New York Press, 2008. http://promienie.net/images/dharma/books/mipham_buddha-nature.pdf.
Book
The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna
One of the fundamental tenets of Mahayana Buddhism animating and grounding the doctrine and discipline of its spiritual path, is the inherent potentiality of all animate beings to attain the supreme and perfect enlightenment of Buddhahood. This book examines the ontological presuppositions and the corresponding soteriological-epistemological principles that sustain and define such a theory. Within the field of Buddhist studies, such a work provides a comprehensive context in which to interpret the influence and major insights of the various Buddhist schools. Thus, the dynamics of the Buddha Nature, though non-thematic and implicit, is at the heart of Zen praxis, while it is a significant articulation in Kegon, Tendai, and Shingon thought. More specifically, the book seeks to establish a coherent metaphysics of absolute suchness (Tathatā), synthesizing the variant traditions of the Tathagata-embryo (Tathāgatagarbha) and the Storehouse Consciousness (Ālayavijñāna).



The book's contribution to the broader field of the History of Religions rests in its presentation and analysis of the Buddhist Enlightenment as the salvific-transformational moment in which Tathatā 'awakens' to itself, comes to perfect self-realization as the Absolute suchness of reality, in and through phenomenal human consciousness. The book is an interpretation of the Buddhist Path as the spontaneous self-emergence of 'embryonic' absolute knowledge as it comes to free itself from the concealments of adventitious defilements, and possess itself in fully self-explicitated self-consciousness as the 'Highest Truth' and unconditional nature of all existence; it does so only in the form of omniscient wisdom.

(Source: Book jacket inside cover)
Brown, Brian Edward. The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna. Buddhist Tradition Series 11. Delhi: Motilal Banarsidass, 1991. https://archive.org/details/tathagatgarbhabuddhanatureastudyofthetathagatagarbhaandalayavijnanabrianedwardbr/mode/2up.
Book
The Light of Wisdom, Vol. 1 (1999)
The Light of Wisdom Vol. 1 contains the root terma—hidden treasure text—of Padmasambhava, The Gradual Path of the Wisdom Essence and its commentary The Light of Wisdom by Jamgon Kongtrul the Great. Annotations on the commentary Entering the Path of Wisdom spoken by Jamyang Drakpa and recorded by Jokyab Rinpoche are included as well as clarifications from other masters. Volume I presents in-depth explanations of the Vajrayāna Buddhist perspective. It begins with the nature of the ground, the buddha nature present in all beings, continues with the teachings that are common to all vehicles, and concludes with the Mahāyāna and the link to Vajrayāna. (Source Accessed Feb 13, 2020)
Kunsang, Erik Pema, trans. The Light of Wisdom. Vol. 1. With the root text Lamrim Yeshe Nyingpo by Padmasambhava, the commentary The Light of Wisdom by Jamgön Kongtrül the First, and the notes Entering the Path of Wisdom by Jamyang Drakpa. Boudhanath, Kathmandu, Nepal: Rangjung Yeshe Publications, 1999.
Book
The Selfless Mind
This careful analysis of early Buddhist thought opens out a perspective in which no permanent Self is accepted, but a rich analysis of changing and potent mental processes is developed. It explores issues relating to the not-Self teaching: self-development, moral responsibility, the between-lives period, and the 'undetermined questions' on the world, on the 'life principle' and on the liberated one after death. It examines the 'person' as a flowing continuity centered on consciousness or discernment (vinnana) configured in changing minds-sets (cittas). The resting state of this is seen as 'brightly shining' - like the 'Buddha nature' of Mahayana thought - so as to represent the potential for Nirvana. Nirvana is then shown to be a state in which consciousness transcends all objects, and thus participates in a timeless, unconditioned realm. (Source: Routledge)

See especially chapter 10, Bhavaṅga and the Brightly Shining Mind.
Harvey, Peter. The Selfless Mind: Personality, Consciousness and Nirvāṇa in Early Buddhism. London: RoutledgeCurzon, 2004. First published 1995 by Curzon Press. http://www.ahandfulofleaves.org/documents/The%20Selfless%20Mind_Personality_Consciousness%20and%20Nirvana%20in%20Early%20Buddhism_Harvey_1995-2004r.pdf.

Articles

Article
A Eulogy of Mind’s Connate Qualities, Zhwa dmar Chos grags ye shes on the Hidden Meaning of Luminosity
The Fourth Zhwa dmar pa Chos grags ye shes (1453–1524) as well as being a prominent student and biographer of the famous 'Gos Lo tsā ba, also established himself as a scholar, a central Tibetan ruler, and a monk. His collected works discuss among much else the topic of luminosity as it is developed in the Bka' brgyud pa Mahāmudrā tradition.
      This paper focuses on his writings on the "hidden meaning of luminosity". According to Chos grags ye shes the nonaffirming negation in the second cycle of the Buddha's teaching is of not fully perfected definitive meaning while the affirming negation of the third wheel, the inseparability of mind's emptiness and luminosity, in other words mahāmudrā, constitutes the fully perfected definitive meaning. (Draszczyk, introduction, 1)
Draszczyk, Martina. "A Eulogy of Mind's Connate Qualities, Zhwa dmar Chos grags ye shes on the Hidden Meaning of Luminosity." In Zentralasiatische Studien 44 (Part 1), edited by Klaus-Dieter Mathes, 99–120. Andiast, Switzerland: International Institute for Tibetan and Buddhist Studies GmbH, 2015. http://www.bodhi.at/files/draszczyk_2015b_a_eulogy_of_mind_s_connate_qualities_zas.pdf.
Article
Luminous Mind among the Logicians—An Analysis of Pramāṇavārttika II.205–211
Roger R. Jackson, in his essay "Luminous Mind Among the Logicians", treats the Indo-Tibetan commentarial discussions of the affirmation of the mind's natural luminosity (prabhāsvaratā) found in Pramāṇavārttika II.208. Such an affIrmation, as he shows, has deep roots in the Buddhist tradition, and is usually connected with tathāgatagarbha thought. That it is also affirmed by Dharmakīrti and discussed extensively by his commentators in India and Tibet shows that it is not without significance for the logicoepistemological tradition represented by Dignāga and his successors. The idea that the mind is naturally luminous or radiant and that its defIlements have only an adventitious status is of obvious relevance to Buddhist soteriology; it affirms that, in some important sense, the goal of Buddhist religious practice has already been attained or is already present. The importance of Jackson's study is that it shows the same idea to be relevant also to Buddhist epistemological theory: it is precisely the mind's natural radiance that makes apprehension of things as they really are a possibility. It is this metaphysical and epistemological fact which leads Jackson to categorize Dharmakīrti and his school as epistemological optimists. (Griffiths and Keenan, introduction to Buddha Nature, 5)
Jackson, Roger R. "Luminous Mind among the Logicians—An Analysis of Pramāṇavārttika II.205–211." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 95–123. Tokyo: Buddhist Books International, 1990.
Article
Mind Is Empty and Lucid, Its Nature Is Great Bliss
The Tibetan teacher Khenchen Thrangu Rinpoche offers instruction on key verses from one of the Mahamudra’s seminal texts, A Song for the King by the Indian sage Saraha.
Thrangu Rinpoche. "Mind Is Empty and Lucid, Its Nature Is Great Bliss." Lion's Roar, July 1, 2007.
Article
Nehangyō kyōtengun ni okeru kū to jitsuzai
Thanks to several previous studies, the Mahāparinirvāṇasūtra (MPNS) has been proved to shift its central thought from the buddhakāya idea to the tathāgatagarbha/buddhadhātu idea. The present author has shown in another paper (Suzuki [1999]) that the movement between the buddhakāya idea and the tathāgatagarbha/buddhadhātu idea appears in the larger context including the MPNS, and has extracted this context from the various Mahāyāna sūtras under the name of the Mahāparinirvāṇasūtra-Group (MPNS-G), which consists of the Mahāmeghasūtra (MMS), the MPNS, the Aṅgulimālīyasūtra (AMS) and the Mahābherisūtra (MBhS). While the AMS is a direct successor of the MPNS, the MBhS succeeds the MPNS critically and shifts back its central thought from the tathāgatagarbha/buddhadhātu idea to the buddhakāya idea again.
      The MPNS-G declares or suggests the non-emptiness of the tathāgata. This is reinterpretation of the pratītyasamutpāda and the śūnyatā idea, and follows the rule of the historical Buddhist hermeneutics. It is especially worthwhile to note that the MBhS, like the Saṃdhinirmocanasūtra in the Vijñāptimātra idea, devaluates the śūnyatā idea as imperfect. This quite negative attitude toward the śūnyatā idea does not appear in any other Indian texts on the tathāgatagarbha idea including the MPNS and the AMS. Aiming at establishing the theory that every sentient being is able to perform religious efforts and become buddha on account of the nonemptiness and the eternalness of the tathāgata, the MBhS must reject any sūtra concerning the śūnyatā idea as imperfect. Though the MPNS is a pioneer in reinterpretation of the the śúnyatā idea, the MPNS cannot devaluate it perfectly because the śūnyatā idea is one of the main backgrounds to the MPNS. The MBhS's decisive attitude toward the śūnyatā idea devaluation becomes possible by having the MPNS as its basis. (Source: UTokyo Repository)
Suzuki, Takayasu. "Nehangyō kyōtengun ni okeru kū to jitsuzai" (The Non-emptiness of the Tathāgata in the Mahāparinirvānasūtra-Group). Tōyō bunka kenkyūsho kiyō (Bulletin of Institute of Oriental Culture) 139 (2000): 109–46.
Article
Pointing Out Ordinary Mind
Dzogchen Ponlop Rinpoche presents the essential teachings of Mahamudra and its three main approaches to practice, each offering effective methods for directly pointing out mind’s true nature.
Dzogchen Ponlop Rinpoche, (The 7th). "Pointing Out Ordinary Mind." Buddhadharma: The Practitioner's Quarterly, August 15, 2018.
Article
See the True Nature, Then Let Go and Relax in That
An interview with Khenpo Tsultrim Gyamtso Rinpoche that turned into a Mahamudra teaching on the spot.
McLeod, Melvin. "See the True Nature, Then Let Go and Relax in That." Buddhadharma: The Practitioner's Quarterly, March 1, 2004.
Article
Shentong – An Introduction
Khenpo Tsultrim Gyatso Rinpoche gives a brief explanation of the way relative appearances and experiences are empty of self, rang-stong, and the way true reality is empty of other, gzhan-stong.
Gyamtso, Khenpo Tsultrim. "Shentong – An Introduction." Instructions presented at Vajra Vidya Thrangu House in Oxford. Translated by Ari Goldfield and transcribed and edited by Gaby Hollmann, 2000. http://www.dharmadownload.net/pages/english/Natsok/0010_Teaching_English/Teaching_English_0010.htm.
Article
The Sky Dragon's Profound Roar
This teaching on “The Sky Dragon's Profound Roar,” by Khenpo Tsultrim Gyamtso Rinpoche was generously given in response to a special request for teachings by the Nalandabodhi Sangha on October 10, 1999, on the campus of Naropa University in Boulder, Colorado. Ari Goldfield served as Rinpoche’s translator. Edited by Cindy Shelton and Amita Gupta, with assistance by Meg Miller.
Gyamtso, Khenpo Tsultrim. "The Sky Dragon's Profound Roar." Teaching given on October 10, 1999 at Naropa University, Boulder, Colorado. Translated by Ari Goldfield. Edited by Cindy Shelton and Amita Gupta, with assistance by Meg Miller. Khenpo Tsultrim Gyamsto: Teachings and Activities (website). Accessed Sept. 24, 2020. http://www.ktgrinpoche.org/teachings/selected-teachings.

Source Texts

Text
Kyotön Mönlam Tsultrim: 'od gsal snying po'i don
A Kadam work on luminosity and buddha-nature.
Text
Śākya Chokden: rgyud bla ma'i rnam bshad sngon med nyi ma sogs chos tshan bzhi
Four works including an exegesis on the Uttaratantra by an important Sakya scholar known for taking, at times, controversial stances that challenged the philosophical positions of even his own school. These works, thus, represent a unique view of buddha-nature that is unconfined by the sectarian affiliations that otherwise dominated the Tibetan philosophical landscape.
Text
Kyotön Mönlam Tsultrim: ye shes kyi 'jog sa
One of a series of short texts by the Kadam scholar Kyotön Mönlam Tsultrim, which represent an intersection between the works of Maitreya, particularly the Ratnagotravibhāga, and the practical instructions of Mahāmudrā.
Text
Chomden Rikpai Raldri: theg pa chen po rgyud bla ma rgyan gyi me tog
A rather brief work that, as Tsering Wangchuk states, is "the earliest extant Tibetan commentary on the Uttaratantra that cites both tantric and sutric sources to corroborate the claims made in the treatise."
Text
Kyotön Mönlam Tsultrim: sde snod bcud bsdus man ngag gi snying po
One of a series of short texts by the Kadam scholar Kyotön Mönlam Tsultrim, this was composed in Narthang at the behest of Sonam Dar, a descendent of Kyide Nyima Gön and at the request of Geshe Gönden Ö and Yönten Ö. The text contains concise lamrim instructions starting with (1) instruction on the contemplation on precious humanhood, impermanence and the law of cause and effect, and the practice of taking refuge for the inferior individuals, (2) contemplation of defects of cycle of existence, renunciation and non-self for those following the path of the hearers and solitary realisers for the middling individuals, and (3) finally the cultivation of bodhicitta and meditation on non-conceptuality and luminous nature of the mind which is free from all elaborations for superior individuals. This brief teaching underscores the importance of eradicating conceptual thoughts and abiding in the non-conceptual luminous nature of the mind.
Text
Kyotön Mönlam Tsultrim: chos nyid kyi lam khrid
One of a series of short texts by the Kadam scholar Kyotön Mönlam Tsultrim, which represent an intersection between the works of Maitreya, particularly the Ratnagotravibhāga and Dharmadharmatāvibhāga, and the practical instructions of Mahāmudrā, this text discusses the spiritual gene, the genesis of saṃsāra, the path to awakening and the nature of Buddhahood.

Interviews

Interview
'Luminous Is This Mind, O Monks': An Intertextual Excursion by Peter Skilling
Dr. Peter Skilling and Lopen Karma Phuntsho will discuss a key early quote attributed to the Buddha that serves as a source for buddha-nature teachings, among other things textual, historical, and beyond.

Peter Skilling is the founder of the Fragile Palm Leaves Foundation (Bangkok). He received a PhD with honors and a Habilitation in Paris (Ecole Pratique des Hautes Etudes). Peter’s publications include numerous articles and several books, including Questioning the Buddha (Wisdom, 2021), How Theravada is Theravada? (University of Washington Press, 2012), and Mahāsūtras: Great Discourses of the Buddha (2 vols., Oxford, The Pali Text Society, 1994 and 1997). His interests include the art and archaeology of South and Southeast Asia, as seen for example in the edited volume Wat Si Chum, Sukhothai: Art, Architecture and Inscriptions (River Books, Bangkok, 2008).
Skilling, Peter. 'Luminous Is This Mind, O Monks': An Intertextual Excursion. Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, Oct 29, 2022. Video, 1:14:13. https://www.youtube.com/watch?v=BlwOE_JzknM.
Interview
A Dilettante's Ramblings on the Uttaratantra, Asaṅga, Mipham, and Buddha-Nature by John Canti
John Canti, longtime practitioner and translator, founder of Padmakara Translation Group, and Editorial Director at the 84000 Project, speaks with Lopen Dr. Karma Phuntsho about a wide range of topics related to buddha-nature teachings.

John Canti studied medicine and anthropology at Cambridge University (UK) and qualified as a doctor in 1975. While still a medical student he met and began to study with some of the great Tibetan Buddhist masters of the older generation, especially Kangyur Rinpoche, Dudjom Rinpoche, and Dilgo Khyentse Rinpoche. After some years of medical work in northeastern Nepal in the late 1970s he went to the Dordogne, France, to complete two three-year retreats at Chanteloube, and has remained primarily based there ever since.

John is a founding member of the Padmakara Translation Group, was a Tsadra Foundation Fellow from 2001-2014, and was awarded the 2016 Khyentse Foundation Fellowship. In 2009, when 84000 first started, he was appointed Editorial Chair of 84000, and in 2020 has become Editorial Co-Director.
Canti, John. "A Dilettante's Ramblings on the Uttaratantra, Asaṅga, Mipham, and Buddha-Nature." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, June 25, 2022. Video, 1:33:09. https://www.youtube.com/watch?v=YEwPclJGvF8.
Interview
Buddha-Nature in Early Chan and Japanese Zen by Rev. Kokyo Henkel: Conversations on Buddha-Nature
In this video, part of the ongoing series entitled "Conversations on Buddha-Nature" produced by the Tsadra Foundation, Lopen Dr. Karma Phuntsho and Rev. Kokyo Henkel discuss buddha-nature in early Chan and Japanese Zen and comparisons with Tibetan Dzogchen. They also discuss some Koans, Dōgen, and many textual sources from Indian sutras in Tibetan and Chinese translation to sources for key schools of Buddhism in China and Japan up to more modern texts.

Kokyo Henkel has been practicing Zen since 1990 in residence at Tassajara Zen Mountain Center (most recently as Head of Practice), Green Gulch Farm Zen Center, No Abode Hermitage in Mill Valley, and Bukkokuji Monastery in Japan. He was ordained as a priest in 1994 by Tenshin Anderson Roshi and received Dharma Transmission from him in 2010. Kokyo is interested in exploring how the original teachings of Buddha-Dharma from ancient India, China, and Japan can still be very much alive and useful in present-day America to bring peace and openness to the minds of this troubled world.

Kokyo has also been practicing with the Tibetan Dzogchen ("Great Completeness") Teacher Tsoknyi Rinpoche since 2003, in California, Colorado, and Kathmandu.
Henkel, Rev. Kokyo. "Buddha-Nature in Early Chan and Japanese Zen." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, June 26, 2021. Video, 1:23:03. https://youtu.be/j_V3v-oqnNU.
Interview
Emptiness and Buddha-Nature by Thupten Jinpa: Conversations on Buddha-Nature
Thupten Jinpa, world-renowned speaker, author, and translator, speaks with Lopen Dr. Karma Phuntsho on the topic of emptiness and buddha-nature. This discussion is part of an ongoing series produced by Tsadra Foundation called Conversations on Buddha-Nature.

Thupten Jinpa is a former Tibetan monk and a Geshe Lharampa with B.A. in philosophy and a Ph.D. in religious studies, both from Cambridge University. Since 1985, he has been the principal English translator to H.H. the Dalai Lama and has translated and edited numerous books by the Dalai Lama, including the New York Times Bestsellers Ethics for the New Millennium and The Art of Happiness. Jinpa’s own publications include works in Tibetan, English translations as well as books, the latest being Tsongkhapa: A Buddha in the Land of Snows and Illuminating the Intent, a translation of Je Tsongkhapa's commentary on Entering the Middle Way. Jinpa is the general series editor of the 32-volume Bod kyi tsug lag gces btus series, whose translations are published in English as The Library of Tibetan Classics. His current projects include the editing of classical Indian Buddhist texts from Tengyur for a special anthology known as Rgya gzhung gnad che bdam bsgrigs (Selected Indian Buddhist treaties). He is the main author of CCT (Compassion Cultivation Training), an eight-week formal program developed at Stanford University, and co-founder and president of the Compassion Institute. He is the Chair of Mind and Life Institute, founder of the Institute of Tibetan Classics, and an adjunct professor at the School of Religious Studies at McGill University. Jinpa lives in Montreal and is married with two daughters.
Jinpa, Thupten. "Emptiness and Buddha-Nature: A Creative Tension between Two Fundamental Concepts of Mahayana Thought." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, January 29, 2022. Video, 1:21:49. https://www.youtube.com/watch?v=thvDcHQyazg.
Interview
Karl Brunnhölzl Interview on Buddha-Nature
Karl Brunnhölzl discusses buddha-nature and it's related concepts in an interview with Marcus Perman of Tsadra Foundation.
Brunnhölzl, Karl. “Karl Brunnhölzl Interview on Buddha-Nature” Interview by Marcus Perman. Tsadra Foundation Research Department, December 3, 2018. Video, 61:42.
Interview
Matthieu Ricard: Conversations on Buddha-Nature
In this online interview, the first of a series titled "Conversations on Buddha-Nature," Lopen Dr. Karma Phuntsho and Matthieu Ricard discuss the meaning of buddha-nature, Matthieu's first encounter with buddha-nature teachings, whether buddha-nature is a seed to be cultivated or something that must be revealed, and whether it is possible to enhance the qualities of buddha-nature without meditation and practice. In addition to these topics, Matthieu also answers questions from the attendees.
Ricard, Matthieu. “Matthieu Ricard: Conversations on Buddha-Nature." Interview by Lopen Dr. Karma Phuntsho. Conversations on Buddha-Nature Series 1. October 24, 2020. Video, 1:07:51. https://www.youtube.com/watch?v=MurIM00GwUc.
Interview
Practical Implications of Shentong Interpretations of Tathāgatagarbha by Lama Shenpen Hookham
Lama Shenpen Hookham is the founding Lama of the Awakened Heart Sangha and principle teacher of the Living the Awakened Heart training. Lama Shenpen has trained for over 50 years in the Mahāmudrā & Dzogchen traditions of Tibetan Buddhism.

Lama Shenpen wrote a seminal work in the western study of Buddha-Nature, her doctoral thesis at Oxford, The Buddha Within, which was then the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. She is also the author of There’s More to Dying than Death, Keeping the Dalai Lama Waiting and Other Stories, and The Guru Principle.

She has spent over 12 years in retreat and has been a student of Khenpo Tsultrim Gyamtso Rinpoche, one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late 70s.
Hookham, Shenpen. "Practical Implications of Shentong Interpretations of Tathāgatagarbha." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, July 30, 2022. Video, 1:23:29. https://www.youtube.com/watch?v=MOoeGgD4IFk.
Interview
Study and Practice of Buddha-Nature Teachings in the Nyingma Tradition by Khenpo Tenzin Norgay Rinpoche
Khenpo Tenzin Norgay Rinpoche talks with Lopen Dr. Karma Phuntsho about the study and practice of Buddha-Nature Teachings in the Nyingma Tradition. Khenpo Tenzin Norgay Rinpoche was born in Bhutan in 1965. He became a senior colleague at Ngagyur Nyingma Institute, the prestigious Buddhist studies and research center, at Namdroling Monastery in Mysore. At the Institute he studied under Khenchen Pema Sherab, Khenpo Namdrol Tsering, Khenchen Tsewang Gyatso, and other visiting professors, including Khenchen Jigme Phuntsok and Khenpo Pema Tsewang from Tibet. He completed the Shedra program in 1995 and joined the Institute staff, teaching there for three years. He was formally enthroned as Khenpo by His Holiness Penor Rinpoche in 1998 and was assigned by His Holiness to teach at the Buddhist college at Palyul monastery in Tibet. He is now the main resident master at Palyul Dharma Center in the New York City metropolitan area.
Norgay, Khenpo Tenzin. "Study and Practice of Buddha-Nature Teachings in the Nyingma Tradition." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, April 30, 2022. Video, 1:17:24. https://www.youtube.com/watch?v=osciesdxOrI.
Interview
What Is My Mind without Me? Buddha-Nature in the Karma Kagyu School by Karl Brunnhölzl
In this interview Karl Brunnhölzl and Lopen Dr. Karma Phuntsho discuss the buddha-nature teachings in the Karma Kagyu school, touching on Karl's first encounter with the buddha-nature teachings, the inspiration for his book When the Clouds Part, the Ratnagotravibhāga as a bridge between sūtra and tantra, how buddha-nature teachings were transmitted in the Kagyu lineage, the Third and Eight Karmapa's views on buddha-nature, and much more.
      Karl Brunnhölzl is one of the most prolific translators of Tibetan texts into English and has worked on all of the Five Treatises of Maitreya. He was originally trained as a physician and then studied at Kamalashila Institute, Khenpo Tsultrim Gyamtso's Marpa Institute, and Hamburg University. Since 1989, Karl has served as a translator, interpreter, and Buddhist teacher mainly in Europe, India, and Nepal. Since 1999, he has acted as one of the main translators and teachers at Nitartha Institute (director: Dzogchen Ponlop Rinpoche) in the USA, Canada, and Germany. He has translated and written about buddha-nature extensively and he is the author of several books on Buddhism, such as The Center of the Sunlit Sky, Luminous Melodies, Milarepa's Kungfu, and The Heart Attack Sutra. He has also completed several ground-breaking translations in the Tsadra Foundation series, including a three-volume work on the Abhisamayālaṃkāra. He has also completed the work Prajñāpāramitā, Indian "gzhan stong pas", and the Beginning of Tibetan gzhan stong in the Wiener Studien zur Tibetologie und Buddhismuskunde series. When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra, formed the basis for the Buddha-Nature website project. In 2019 his translation of the Mahāyānasaṃgraha with Indian and Tibetan commentaries was published and won the Khyentse Foundation Prize For Outstanding Buddhist Translation.
Brunnhölzl, Karl. "What Is My Mind without Me? Buddha-Nature in the Karma Kagyu School." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, February 26, 2022. Video, 1:16:52. https://www.youtube.com/watch?v=oh--a5jxNq4.
Interview
Wulstan Fletcher Interview on Buddha-Nature
Wulstan Fletcher discusses buddha-nature and it's related concepts in an interview with Marcus Perman of Tsadra Foundation.

Multimedia

Video
Casey Kemp at the 2019 Tathāgatagarbha Symposium
Casey Kemp presents an overview and analysis of Jigten Gonpo’s explanation of luminosity as outlined in his text 'Od gsal rnam lnga gcig tu bsre ba'i man ngag, a pith instruction on merging (bsre ba).
Kemp, Casey. "The Luminous Basis for Buddhahood: ’Jig rten mgon po’s Pith Instructions for Merging the Nature of Mind with the Dharmakāya." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 41:36. https://www.youtube.com/watch?v=O7VQkhK1CE0.
Video
Casey Kemp: Buddha-Nature as a Path of Means: The Influence of Buddha-Nature Theory on Eleventh-Century Tibetan Tantric Instructions
Kemp, Casey. "Buddha-Nature as a Path of Means: The Influence of Buddha-Nature Theory on Eleventh-Century Tibetan Tantric Instructions." Old Topic, New Insights: Buddha-Nature at the Crossroads between Doctrine and Practice. The 16th IATS Conference, Prague, July 3–9, 2022. Produced by the Tsadra Foundation Research Department. Video, 18:48. https://www.youtube.com/watch?v=zr8U2HiLpEE.
Kemp, Casey. "Buddha-Nature as a Path of Means: The Influence of Buddha-Nature Theory on Eleventh-Century Tibetan Tantric Instructions." Old Topic, New Insights: Buddha-Nature at the Crossroads between Doctrine and Practice. The 16th IATS Conference, Prague, July 3–9, 2022. Produced by the Tsadra Foundation Research Department. Video, 18:48. https://www.youtube.com/watch?v=zr8U2HiLpEE.
Video
Douglas Duckworth at the 2019 Tathāgatagarbha Symposium
Douglas Duckworth presents how buddha-nature is interpreted by Mipam Gyatso (1846–1912). He shows that while Mipam accepts that the qualities of the buddha are primordially present, unconditioned, and not newly produced, they are also empty of inherent existence.
Duckworth, Douglas. "Sentient Beings Within: Buddha-Nature and the Great Perfection." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 42:46. https://www.youtube.com/watch?v=slBWdnUfS8w.
Video
Hong Luo at the 2019 Tathāgatagarbha Symposium
Hong Luo discusses Ratnākaraśānti’s understanding of self-awareness (svasaṃvedana/svasaṃvitti) and its relationship to buddha-nature in his Prajñāpāramitopadeśa.
Luo, Hong. "Observing the Link between Self-awareness and Buddha Nature in Ratnākaraśānti’s Prajñāpāramitopadeśa." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 39:00. https://www.youtube.com/watch?v=y5iFwWLJUAc.
Video
John Canti: On Luminosity and It's Relationship to the Kāyas and Emptiness
Canti, John. "On Luminosity and It's Relationship to the Kāyas and Emptiness." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, June 25, 2022. Video, 7:22. https://www.youtube.com/watch?v=uSKgamUZQEc.
Canti, John. "On Luminosity and It's Relationship to the Kāyas and Emptiness." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, June 25, 2022. Video, 7:22. https://www.youtube.com/watch?v=uSKgamUZQEc.
Video
Kalu Rinpoche on Tathāgatagarbha
In this video, part of a four-part lecture on the nature of mind given at the Kamalashila-Institut in Wachendorf, Germany, in 1982, Kalu Rinpoche explains the nature of mind vis-a-vis the concept of tathāgatagarbha, or buddha-nature, and speaks of the mind's innate luminosity. Lama Chökyi Nyima (Richard Barron) translates the talk into English. For the entire four-part series of lectures, visit shangpakagyu.org
Kalu Rinpoche. "Kalu Rinpoche on Tathāgatagarbha." Excerpt from a four-part lecture titled "The Nature of Mind" given at the Kamalashila-Institut, Wachendorf, Germany, 1982. Filmed and edited by Wolfgang Neugebauer. In Tibetan with English translation by Lama Chökyi Nyima (Richard Barron). Video, 17:06. https://www.youtube.com/watch?v=KxUSU8LRYLw.
Video
Khenpo Tenzin Norgay: On Candrakīrti and Nāgārjuna and Why They Emphasized Emptiness over Clarity
Norgay, Khenpo Tenzin. "On Candrakīrti and Nāgārjuna and Why They Emphasized Emptiness over Clarity." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, April 30, 2022. Video, 5:41. https://www.youtube.com/watch?v=Sv3ZPHXyXVA.
Norgay, Khenpo Tenzin. "On Candrakīrti and Nāgārjuna and Why They Emphasized Emptiness over Clarity." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, April 30, 2022. Video, 5:41. https://www.youtube.com/watch?v=Sv3ZPHXyXVA.
Video
Lama Shenpen Hookham: On Her Approach to the Rangtong and Shentong Debate over the Nature of Reality
Hookham, Shenpen. "On Her Approach to the Rangtong and Shentong Debate over the Nature of Reality." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, July 30, 2022. Video, 20:36. https://www.youtube.com/watch?v=EzkQPncAK4k.
Hookham, Shenpen. "On Her Approach to the Rangtong and Shentong Debate over the Nature of Reality." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, July 30, 2022. Video, 20:36. https://www.youtube.com/watch?v=EzkQPncAK4k.
Video
On How to Approach Buddha-Nature in Practice by Tokpa Tulku
In this video Tokpa Tulku begins by describing the difficulty inherent in understanding the unity of emptiness and luminosity, or appearance, an understanding made more difficult by our habitual patterns of thinking. He goes on to describe how buddha-nature is considered the ground of one's practice, as it is concerned with the view and the possibility of becoming a buddha. Gaining certainty that one has buddha-nature aids in one's practice. It is especially important in modern times, where people are looking elsewhere for security and happiness. Buddha-nature, in contrast, is that which is always within you, as a refuge.
Tokpa Tulku. “On How to Approach Buddha-Nature in Practice.” Interview by Marcus Perman. Tsadra Foundation Research Department, April 22, 2019. Video, 7:47. https://youtu.be/N932YmrzHAE.
Video
On Mipham and the Nyingma Approach to Buddha-Nature by Wulstan Fletcher
Wulstan Fletcher discusses Mipham's view of buddha-nature. He describes how he was influenced by Longchenpa's view of the inseparability of the second and third turnings of the wheel of the Dharma. He goes on to discuss Mipham's approach to the two truths (conventional and ultimate), in particular the way in which ultimate reality is described as the union of the two truths. Buddha-nature, he explains, is that which transcends the duality of permanence and impermanence. It is a permanence that transcends this binary. However, for Mipham, and more generally for the Nyingma, buddha-nature is not to be understood as a "real" substantive thing. Nor is it to be understood as a nonaffirming negation, as a mere emptiness.
Fletcher, Wulstan. “On Mipham and the Nyingma Approach to Buddha-Nature.” Interview by Marcus Perman. Tsadra Foundation Research Department, November 9, 2019. Video, 19:04. https://youtu.be/ZUquZdCSXA8.
Video
On Rangtong and Shentong Views of Buddha-Nature by Tokpa Tulku
Tokpa Tulku describes the differences between the rangtong and shentong views of buddha-nature. He follows Mipam rinpoche in describing these seemingly opposing views as two different ways of describing the same buddha-nature. While many scholars have emphasized the emptiness aspect or the luminous or permanent aspect of buddha-nature, both, he suggests, need to be brought together in order to go beyond extremes and dualistic thinking.
Tokpa Tulku. “On Rangtong and Shentong Views of Buddha-Nature.” Interview by Marcus Perman. Tsadra Foundation Research Department, April 22, 2019. Video, 4:12. https://youtu.be/VJZ3wU4W9Gw.
Video
On the Nature of Mind and Its Relationship to Buddha-Nature by Ringu Tulku
Ringu Tulku continues his discussion of buddha-nature by further distinguishing what Buddha nature means. He explains that buddha-nature is not something external or something that is in our bodies to be located. Rather, buddha nature describes the way we are. He explains that the consciousness of the Buddha, which is clear and luminous, is the same as every other consciousness, but we do not recognize this as such. We instead tend to react to our experiences with dualistic thinking, which leads to negative emotions and to saṃsāric experience. Given that our minds share the same capacity for enlightenment as the Buddha, the task is then to recognize this and transform our experience.
Ringu Tulku. “On the Nature of Mind and Its Relationship to Buddha-Nature.” Interview by Marcus Perman. Tsadra Foundation Research Department, October 10, 2019. Video, 7:46. https://youtu.be/0NKhxlJCelo.
Video
On the Topic of Buddha-Nature Understood as Luminosity versus Buddha-Nature Understood as Emptiness by Douglas Duckworth
Douglas Duckworth discusses the debate about buddha-nature understood as luminosity (or as having qualities) versus buddha-nature understood as emptiness.
Duckworth, Douglas. "On the Topic of Buddha-Nature Understood as Luminosity (or as Having Qualities) versus Buddha-Nature Understood as Emptiness." Interview by Alex Gardner. AAR Annual Meeting, Denver, CO, Nov. 20, 2018. Video, 7:24. https://www.youtube.com/watch?v=ezum9pXNl44.
Video
Peter Skilling: On the Concept of Luminosity in the Aṅguttara Nikāya
Skilling, Peter. "On the Concept of Luminosity in the Aṅguttara Nikāya." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, Oct 29, 2022. Video, 5:09. https://www.youtube.com/watch?v=OpGVdTNgw2k.
Skilling, Peter. "On the Concept of Luminosity in the Aṅguttara Nikāya." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, Oct 29, 2022. Video, 5:09. https://www.youtube.com/watch?v=OpGVdTNgw2k.
Video
Rev. Kokyo Henkel: On the Connection between Zen and Dzogchen
Henkel, Rev. Kokyo. "On the Connection between Zen and Dzogchen." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, June 26, 2021. Video, 7:56. https://youtu.be/3jhWo3MtvxY.
Henkel, Rev. Kokyo. "On the Connection between Zen and Dzogchen." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, June 26, 2021. Video, 7:56. https://youtu.be/3jhWo3MtvxY.
Video
Thupten Jinpa: Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought
Jinpa, Thupten. "Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, January 29, 2022. Video, 13:02. https://www.youtube.com/watch?v=CJFSHBff8FU.
Jinpa, Thupten. "Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, January 29, 2022. Video, 13:02. https://www.youtube.com/watch?v=CJFSHBff8FU.
Video
What Is Luminosity? by Karl Brunnhölzl
Brunnhölzl, Karl. “What Is Luminosity?” Interview by Marcus Perman. Tsadra Foundation Research Department, December 3, 2018. Video, 4:21. https://youtu.be/pOeoZJIHdL8.
Brunnhölzl, Karl. “What Is Luminosity?” Interview by Marcus Perman. Tsadra Foundation Research Department, December 3, 2018. Video, 4:21. https://youtu.be/pOeoZJIHdL8.

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

sugatagarbha - Literally, the "essence" or "heart of the Bliss Gone One(s)," a synonym for tathāgatagarbha that is likewise often rendered into English by the term buddha-nature. Though it is often back translated into Sanskrit as sugatagarbha, this term is not found in Sanskrit sources. Skt. सुगतगर्भ Tib. བདེ་གཤེགས་སྙིང་པོ་

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

byams chos sde lnga - This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita. Tib. བྱམས་ཆོས་སྡེ་ལྔ་

Descent into Laṅka Sūtra, a very influential text in East Asia and Nepal.

bīja - A seed, commonly used figuratively in the sense of something which has the potential to develop or grow, and likewise as the basic cause for this development or growth. Skt. बीज Tib. ས་བོན་ Ch. 無漏種

anātman - The nonexistence of the self as a permanent, unchanging entity. Skt. अनात्मन् Tib. བདག་མེད་པ་ Ch. 无我

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

sugatagarbha - Literally, the "essence" or "heart of the Bliss Gone One(s)," a synonym for tathāgatagarbha that is likewise often rendered into English by the term buddha-nature. Though it is often back translated into Sanskrit as sugatagarbha, this term is not found in Sanskrit sources. Skt. सुगतगर्भ Tib. བདེ་གཤེགས་སྙིང་པོ་

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

buddhadhātu - A synonym for tathāgatagarbha widely used throughout the East Asian Buddhist traditions, as found in its translations as the Chinese term fó xìng and Japanese term busshō. Skt. बुद्धधातु Tib. སངས་རྒྱས་ཀྱི་ཁམས་ Ch. 佛性

One of the tathāgatagarbha sūtras.

AMS - Aṅgulimālīyasūtra

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.

bīja - A seed, commonly used figuratively in the sense of something which has the potential to develop or grow, and likewise as the basic cause for this development or growth. Skt. बीज Tib. ས་བོན་ Ch. 無漏種

Retrieved from "https://buddhanature.tsadra.org/index.php?title=Topics/Buddha-nature_as_Luminosity&oldid=30871"