History of buddha-nature in India

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TopicsHistory of buddha-nature in India

Topic: History of buddha-nature in India

Books

Book
A Buddha Within: The Tathāgatagarbhasūtra
A translation, study, and annotated editions of the Tibetan and Chinese translations of the Tathāgatagarbhasūtra.
Zimmermann, Michael. A Buddha Within: The Tathāgatagarbhasūtra; The Earliest Exposition of the Buddha-Nature Teaching in India. Biblotheca Philologica et Philosophica Buddhica 6. Tokyo: International Research Institute for Advanced Buddhology, Soka University, 2002. http://lirs.ru/lib/Tathagatagarbhasutra,Zimmermann,2002.pdf.
Book
A Direct Path to the Buddha Within
A translation and study of an important Kagyu commentary on the Ratnagotravibhāga.
Mathes, Klaus-Dieter. A Direct Path to the Buddha Within: Gö Lotsāwa's Mahāmudrā Interpretation of the Ratnagotravibhāga. Studies in Indian and Tibetan Buddhism. Boston: Wisdom Publications, 2008.
Book
A Study on the Ratnagotravibhāga (Uttaratantra)
A classic translation and study of the Sanskrit and Tibetan versions of the Ratnagotravibhāga, with reference to the Chinese.
Takasaki, Jikidō. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Rome: Istituto Italiano per il Medio ed Estremo Oriente (IsMEO), 1966. https://archive.org/details/bdrc-W1KG1582/page/n1/mode/2up.
Book
Buddha-Nature, Mind and the Problem of Gradualism in a Comparative Perspective
Extensive typological and structural studies in Indian religions and philosophies, or in the traditions of Buddhism, have been few. Little attention has been given to the problems in intercultural transmission raised by the spread of Indian thought and civilization northwards and eastwards, and even less to discovering comparable elements in the different Indian religious and philosophical traditions. In this book the author investigates a pair of themes in Buddhist thought by considering, in historical and comparative outline, their treatment in some traditions of Indian and Tibetan Buddhism. He refers also to parallels in non-Buddhist Indian thought and in Chinese Buddhism. The two themes are 'nature' and 'nurture' in the twin realms of soteriology and gnoseology. (Source: inside jacket)
Ruegg, David Seyfort. Buddha-Nature, Mind and the Problem of Gradualism in a Comparative Perspective: On the Transmission and Reception of Buddhism in India and Tibet. Jordan Lectures in Comparative Religion 13. London: School of Oriental and African Studies, University of London, 1989. https://archive.org/details/buddhanaturemindproblemofgradualismincomparativeperspectivetransmissionbuddhismi_132_P/mode/2up.
Book
La Théorie du Tathāgatagarbha et du Gotra
Le tathāgatagarbha, « embryon » ou « matrice » de Tathāgata, est le genre de la nature de Bouddha qui, selon certains textes du Mahāyāna, est présent en tous les êtres. Cette théorie joua un rôle considérable dans le bouddhisme de la Chine, du Japon et du Tibet. Elle est liée à d'autres points de doctrine importants, que M. Ruegg a examinés également ici, ceux du gotra ou « lignée » spirituelle, de l'Eveil universel, du Véhicule unique de salut, de la luminosité naturelle de la pensée. Toutes ces théories, étroitement liées entre elles, touchent de très près à l'essence même du bouddhisme du Grand Véhicule, comme l'a montré excellemment M. Ruegg. Celui-ci a pourtant limité le champ de ses investigations à certaines sources, sūtra sanskrits du Mahāyāna, traités des Mādhyamika et des Yogācāra, commentaires et traités tibétains d'époques diverses, laissant de côté notamment toute l'abondante littérature chinoise et japonaise sur le sujet. Prudemment, il s'en est tenu à une étude doxographique, sans traiter aucun des problèmes de philologie et d'histoire. Cependant, la maîtrise acquise par lui en sanskrit et en tibétain, et sa grande familiarité avec la pensée bouddhique, même dans ce qu'elle a de plus abstrus, permettent à M. Ruegg de se jouer aisément de toutes les difficultés, fort nombreuses et redoutables, dont un tel sujet était hérissé. On regrettera seulement qu'il n'ait guère fait effort pour rendre son livre accessible au lecteur non spécialiste. Pourtant, cet ouvrage, qui est une contribution capitale à notre connaissance de la pensée bouddhique, mérite d'être connu d'un large public de philosophes et d'historiens des religions. Souhaitons que son auteur en donnera bientôt un condensé sous une forme claire. Mais ce défaut, qui ne concerne que l'expression et est en quelque sorte la rançon de la compétence de M. Ruegg, n'enlève rien à la valeur intrinsèque de ce travail, l'un des meilleurs qu'ait produits l'étude du bouddhisme ces dernières années. (Source: Review by André Bareau, Revue de l'histoire des religions)
Ruegg, David Seyfort. La théorie du tathāgatagarbha et du gotra: Études sur la sotériologie et la gnoséologie du Bouddhisme. Publications de l'École Française d'Extrême-Orient 70. Paris: École Française d'Extrême-Orient, 1969. https://archive.org/details/Ruegg1969LaTheorieDuTathgatagarbhaEtDuGotraEtudesSurLaSoteriologieEtLaGnoseologieDuBouddhisme/mode/2up.
Book
The Mahāparinirvāṇa-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine
Famously, tathāgatagarbha doctrine holds that every sentient being has within the body a womb for Buddhas, or an embryonic Buddha – the potential for full buddhahood. Previous scholars have seen this doctrine as originating in the Tathāgatagarbha-sūtra. In this book, Michael Radich argues that rather, the Mahāparinirvāṇa-mahāsūtra is most likely our earliest extant tathāgatagarbha text. Radich then argues that tathāgatagarbha ideas originated as part of a wider pattern of docetic Buddhology – ideas holding that Buddhas are not really as they appear. Buddhist docetic texts are clearly troubled by the notion that Buddhas could have flesh-and-blood human mothers. The Mahāparinirvāṇa-mahāsūtra is one such text, and tathāgatagarbha functions as a better substitute for imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation from flesh altogether. This book should interest readers concerned with the history of Buddhist ideas, gender in Buddhism, the early Mahāyāna, the cult of the Buddha’s relics, and relations between Buddhist ideas and practice. (Source: Hamburg University Press)
Radich, Michael. The Mahāparinirvāṇa-mahāsūtra and the Emergence of Tathāgatagarbha Doctrine. Hamburg Buddhist Studies 5. Hamburg: Hamburg University Press, 2015. https://d-nb.info/1069352969/34.
Book
Maitrīpa: India's Yogi of Nondual Bliss
Biography of Maitripa, India's great yogi of nondual bliss.
Mathes, Klaus-Dieter. Maitrīpa: India's Yogi of Nondual Bliss. Lives of the Masters series. Boulder, CO: Shambhala Publications, 2021.
Book
Metaphysics and Mysticism in Mahāyāna Buddhism
Canonical and classical Mahāyāna literature falls into two classes viz., Prajñāparamitā and the Tathāgatagarbha classes. The Ratnagotravibhāgo Mahāyānottaratantra Śāstra, is the foremost example of the Tathagāta-garbha literature. In this volume the author makes an exegetical and analytic study of the same text, and brings out the metaphysical and mystical bearings of Mahāyāna Buddhism. The teaching of the Uttaratantra is the perfect blend of philosophy, religion, spiritual discipline, mysticism and metaphysics–a blend which is characteristic of Buddhism. Tathāgata-garbha is an important Mahāyāna principle, which explains that all living beings process essence of Buddha-hood (Sarvasattvās-tathāgata-garbhāh). Tathāgata-garbha theory is a teaching that gives great optimism for all living beings in the pursuit of Bodhi (Enlightenment) or Buddhatva (Buddhahood). This theory enshrines in it a sublime concept that all the sentient beings are potential Buddhas or all will attain Buddha-hood. Owing to the presence of Tathāgata-garbha in all, one perceives the equality of oneself with others, and works for the wellbeing of all living beings, as one's entire life motif. According to A.K. Chatterjee, an outstanding authority on Yogācāra Idealism, the author "brings out beautifully the implication of the notion of the "Tathāgatagarbha" in this volume. (Source: Exotic India}
Sebastian, C. D. Metaphysics and Mysticism in Mahāyāna Buddhism: An Analytical Study of the Ratnagotravibhāga-Mahāyānottaratantra-śāstraṃ. Delhi: Sri Satguru Publications, 2005.
Book
On Being Buddha
What is it like to be a Buddha? Is there only one Buddha or are there many? What can Buddhas do and what do they know? Is there anything they cannot do and cannot know? These and associated questions were much discussed by Buddhist thinkers in India, and a complex and subtle set of doctrinal positions was developed to deal with them. This is the first book in a western language to treat these doctrines about Buddha from a philosophical and thoroughly critical viewpoint.

The book shows that Buddhist thinkers were driven, when theorizing about Buddha, by a basic intuition that Buddha must be maximally perfect, and that pursuing the implications of this intuition led them into some conceptual dilemmas that show considerable similarity to some of those treated by western theists. The Indian Buddhist tradition of thought about these matters is presented here as thoroughly systematic, analytical, and doctrinal.

The book's analysis is based almost entirely upon original sources in their original languages. All extracts discussed are translated into English and the book is accessible to nonspecialists, while still treating material that has not been much discussed by western scholars.

(Source: back cover)
Griffiths, Paul J. On Being Buddha: The Classical Doctrine of Buddhahood. SUNY Series, Toward a Comparative Philosophy of Religions. Albany: State University of New York Press, 1994.
Book
Prajñāpāramitā, Indian "gzhan stong pas", and the Beginning of Tibetan gzhan stong
In the Tibetan Buddhist tradition, there is an ongoing debate about whether the gzhan stong system was "invented" by Tibetans, in particular by Dol po pa Shes rab rgyal mtshan (1292–1361), or whether there are Indian precursors of that view. Here, I will (1) discuss evidence for a number of typical positions of the gzhan stong system in several Indian texts, (2) provide a sketch of the transmission of the five works of Maitreya from India to Tibet and the beginning of a Tibetan gzhan stong tradition preceding Dol po pa, and (3) trace some typical gzhan stong assertions in a few early Tibetan works before Dol po pa that are considered by Tibetan writers as belonging to the gzhan stong system. (Brunnhölzl, introduction, 9)
Brunnhölzl, Karl. Prajñāpāramitā, Indian "gzhan stong pas", and the Beginning of Tibetan gzhan stong. Wiener Studien zur Tibetologie und Buddhismuskunde 74. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2011.
Book
The Buddhist Self
The assertion that there is nothing in the constitution of any person that deserves to be considered the self (ātman)—a permanent, unchanging kernel of personal identity in this life and those to come—has been a cornerstone of Buddhist teaching from its inception. Whereas other Indian religious systems celebrated the search for and potential discovery of one’s “true self,” Buddhism taught about the futility of searching for anything in our experience that is not transient and ephemeral. But a small yet influential set of Mahāyāna Buddhist texts, composed in India in the early centuries CE, taught that all sentient beings possess at all times, and across their successive lives, the enduring and superlatively precious nature of a Buddha. This was taught with reference to the enigmatic expression tathāgatagarbha—the “womb” or “chamber” for a Buddha—which some texts refer to as a person’s true self.

The Buddhist Self is a methodical examination of Indian teaching about the tathāgatagarbha (otherwise the presence of one's “Buddha-nature”) and the extent to which different Buddhist texts and authors articulated this in terms of the self. C. V. Jones attends to each of the Indian Buddhist works responsible for explaining what is meant by the expression tathāgatagarbha, and how far this should be understood or promoted using the language of selfhood. With close attention to these sources, Jones argues that the trajectory of Buddha-nature thought in India is also the history and legacy of a Buddhist account of what deserves to be called the self: an innovative attempt to equip Mahāyāna Buddhism with an affirmative response to wider Indian interest in the discovery of something precious or even divine in one's own constitution. This argument is supplemented by critical consideration of other themes that run through this distinctive body of Mahāyānist literature: the relationship between Buddhist and non-Buddhist teachings about the self, the overlap between the tathāgatagarbha and the nature of the mind, and the originally radical position that the only means of becoming liberated from rebirth is to achieve the same exalted status as the Buddha. (Source: University of Hawai'i Press)
Jones, Christopher V. The Buddhist Self: On Tathāgatagarbha and Ātman. Honolulu: University of Hawai'i Press, 2020.
Book
The Dharmadhātustava (Zhen)
A critical edition of Nāgārjuna's In Praise of Dharmadhātu produced from a Sanskrit manuscript recently discovered in Tibet.
Zhen, Liu. The Dharmadhātustava: A Critical Edition of the Sanskrit Text with the Tibetan and Chinese Translations, a Diplomatic Transliteration of the Manuscript and Notes. Sanskrit Texts from the Tibetan Autonomous Region 17. Beijing, Vienna: China Tibetology Publishing House, Austrian Academy of Sciences Press, 2015.
Book
When the Clouds Part
"Buddha nature" (tathāgatagarbha) is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the tathāgatagarbha teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise Mahāyānottaratantra (Ratnagotravibhāga), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the Mahāyānottaratantra as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the Mahāyānottaratantra as a work to contemplate and realize one’s own buddha nature. (Source: Shambhala Publications)
Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014.

Articles

Article
A History of Buddha-Nature Theory: The Literature and Traditions
A lengthy historical survey of buddha-nature theory through the literature and traditions, based on academic scholarship.
Gardner, Alex. "A History of Buddha-Nature Theory: The Literature and Traditions." Buddha-Nature: A Tsadra Foundation Initiative, October 9, 2019. https://buddhanature.tsadra.org/index.php/Articles/A_History_of_Buddha-Nature_Theory:_The_Literature_and_Traditions.
Article
Buddha-Nature and the Logic of Pantheism
Buddha-nature (tathāgatagarbha) is a central topic the in Mahāyāna Buddhist thought. As the pure nature of mind and reality, it conveys the nature of being and the relationship between the buddha(s) and sentient beings. Buddha-nature is that which allows for sentient beings to become buddhas. It is the living potential for awakening.
      In this chapter I will look into interpretations of buddha-nature starting with the Sublime Continuum (Uttaratantra, ca. fourth century), the first commentarial treatise focused on this subject. I will then present its role(s) in Mahāyāna Buddhism in general, and in the interpretations of Yogācāra and Madhyamaka in particular. Next I will discuss the role of buddha-nature as a key element in the theory and practice of Buddhist tantra, which will lead into a discussion of this doctrine in light of pantheism ("all is God"). Thinking of buddha-nature in terms of pantheism can help bring to light significant dimensions of this strand of Buddhist thought. (Duckworth, introduction, 235)
Duckworth, Douglas S. "Buddha-Nature and the Logic of Pantheism." In The Buddhist World, edited by John Powers, 235–47. London: Routledge, 2016. https://sites.temple.edu/duckworth/files/2016/01/logic-of-pantheism.pdf.
Article
Freedom from Buddha Nature
An argument against buddha-nature by a prominent contemporary American Theravada teacher
Thanissaro Bhikkhu. "Freedom from Buddha Nature." In Head & Heart Together: Essays on the Buddhist Path. Dhammatalks.org, Talks, Writings & Translations of Thanissaro Bhikkhu. Revised December 15, 2018. https://www.dhammatalks.org/books/Head&HeartTogether/Section0016.html
Article
On the Ratnagotravibhāga
The Ratnagotravibhāga Mahāyānottaratantraśāstra is one of the main sources for buddha-nature theory in Indian and Tibetan Buddhism (in China, the Awakening of Faith was of much greater importance). This article summarizes what is known about the textual tradition, author, and date of its composition and translations.
Gardner, Alex. "On the Ratnagotravibhāga." Buddha-Nature: A Tsadra Foundation Initiative, September 12, 2018. https://buddhanature.tsadra.org/index.php/Articles/On_the_Ratnagotravibh%C4%81ga.
Article
Reconsidering the "Essence" of Indian Buddha-Nature Literature
This paper is published in Acta Asiatica no.118, which concerns recent scholarship on tathāgatagarbha, or Buddha-nature thought, in Indian literature. In light of recent reassessments of the development of tathāgatagarbha thought in India, this paper considers instances in which tathāgatagarbha is unpacked to refer to some "essence" (dhātu) of a Buddha present in all sentient beings. My observation is that this articulation of Buddha-nature teaching is found throughout Indian tathāgatagarbha literature, from the Nirvāṇa Sūtra through to supposedly "basic" materials of the Ratnagotravibhāga, but is conspicuously absent where Buddhist authors are invested in (re)interpreting Buddha-nature in terms of the basic nature of the mind: an influential innovation that I believe is first evident in the Śrīmālā Sūtra. (Source Accessed April 3, 2020)
Jones, Christopher V. "Reconsidering the 'Essence' of Indian Buddha-Nature Literature." In "What is Tathāgatagarbha: Buddha-Nature or Buddha Within?" Edited by Saitō Akira. Special issue, Acta Asiatica 118 (2020): 57–78.
Article
The Concept of the "Innate Purity of the Mind" in the Agamas and the Nikayas
The concept of the "innate purity of the mind" (cittaprakṛtiprabhasvara) is a very important notion in the Mahayana Buddhism and has a great influence on the Chinese Buddhism. It is often used synonymously with "tathāgatagarbha" in many Mahayana texts. However, the origin of the concept can be traced back to the Āgamas and the Nikāyas. It is quite interesting to find such a concept in these sutras which vey much emphasize the concepts of impermanence and non-ego. The purpose of this study is to clarify the true meaning of this concept of the innately pure mind in the Āgamas and the Nikāyas. This paper is divided into three parts. In the first part, the original statements concerning this concept are discussed within the context of the entire collection of the Buddha's discourses. Since the formula of this concept involves the defilements of the mind, the second part of this study focuses on the types of the defilements which contaminate the mind. The analogies found in the texts discussing the defilements also help to further clarify the meaning and functions of the concept discussed in part one. As there is a lot of debate on this concept in the Abhidharma literature, the third part presents some of the debate to illuminate the issues concerning whether the mind can be truly polluted and the relationship between the mind and the defilements. In the conclusion, in addition to summing up the discussion on the true meaning of the concept of the innately pure mind in the Āgamas and the Nikāyas, the difference between its use in these sutras and that in the Tathāgatagarbha sutras is also briefly mentioned.
Shih, Ru-nien. "The Concept of the 'Innate Purity of the Mind' in the Agamas and the Nikayas." Journal of World Religions 13 (2009): 117–76. http://libwri.nhu.edu.tw:8081/Ejournal/4082001304.pdf.
Article
Wszechprzenikliwa podstawa oświecenia, czyli o formowaniu się koncepcji tathagatagarbhy
This article aims at providing an outlook on the possible origin of tathāgatagarbha theory with a special reference to its relation to the soteriological and formal solutions found in the Saddharmapuṇḍarīka-sūtra and Avataṃsaka-sūtra. Through comparative textual analysis, the first work of this tradition, Tathāgatagarbha-sūtra, is shown as a text providing a metaphysical foundation for the postulate of universal Buddhahood posited by the Lotus Sutra. The realization of this postulate was possible through the implementation of 'Buddha-wisdom' (tathāgatajñāna) — a quality intrinsic to all living beings, which comes from the Tathāgata's all-encompassing compassion — taken from the "Manifestation of the Tathāgata" chapter of Avataṃsaka. By combining these influences the Tathāgatagarbha-sūtra is presented as a culmination of an important soteriological trend of the early Mahāyāna, and at the same time the starting point for an influential 'buddha-nature' tradition. (Source accessed June 26, 2020)
Zapart, Jarosław. "Wszechprzenikliwa podstawa oświecenia, czyli o formowaniu się koncepcji tathagatagarbhy" (The All-Pervading Foundation of Enlightenment: Early Developments of Tathāgatagarbha Teachings). Polish Journal of the Arts and Culture 1, no. 1 (2012): 127–48. https://depot.ceon.pl/bitstream/handle/123456789/2724/JZ_-_O_formowaniu_tg.pdf?sequence=1&isAllowed=y

Source Texts

Text
Mahāmeghasūtra
One of the tathāgatagarbha sūtras, this text is based around a narrative in which the Buddha is questioned by the bodhisattva Mahāmeghagarbha. According to Radich (see scholarly notes below) the exposition of tathāgatagarbha doctrine in the Mahāmeghasūtra echoes that of the Mahāparinirvāṇamahāsūtra. It preaches the theme of secret teachings, the idea that tathāgatagarbha/buddha nature is to be “seen,” and the fact that sentient beings have tathāgatagarbha within them like a separate entity.

Multimedia

Video
All Living Beings Have Buddha-Nature: The Genesis of the Concept of Universal Buddhahood
This lecture will focus on one particular strand of thought in the history of Buddhism. Often neglected by scholars and even deemed to be non-Buddhist, the idea of universal buddhahood unfolded enormous influence throughout the history of Buddhism. The concept that all living beings have buddha-nature has its beginning in the early centuries of the common era in India. Its impact was crucial for the spread of Buddhism in Asia.

Direct forerunners of the idea that all living beings have buddha-nature are the Lotus Sutra and parts of the Avataṁsaka (華嚴經). The lecture will discuss how the concept of buddha-nature came into existence, what kind of factors were crucial for this development, and how the idea was described in its earliest literature. Recent years have seen a fresh and unexpected re-arrangement of the early history of buddha-nature thought. These new developments will also be presented and evaluated.
Zimmermann, Michael. "All Living Beings Have Buddha-Nature: The Genesis of the Concept of Universal Buddhahood." Produced by Glorisun Global Network for Buddhist Studies and FROGBEAR, October 7, 2019, at The University of British Columbia. Glorisun Distinguished Lecture Series. Video, 1:06:34. https://www.youtube.com/watch?v=aZg45nKtOTM.
Video
Christopher V. Jones at the 2019 Tathāgatagarbha Symposium
Christopher Jones discusses the development of the concept of buddha-nature in the first five hundred years of the Common Era. He postulates that the most likely trajectory of buddha-nature thought in India entailed a reimagining of the expression tathāgatagarbha away from its contentious "ātmavādin" origins.
Jones, Christopher V. "Selfhood, Secrecy, Singularity: Reassessing the Early Life of the Tathāgatagarbha in India." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:01. https://www.youtube.com/watch?v=ARzGpIOwFYc.
Video
Donald S. Lopez, Jr. - Keynote of the 2019 Tathāgatagarbha Symposium
In his keynote lecture to the Vienna Tathāgatagarbha Symposium, Donald Lopez provides an overview of the history and influence of tathāgatagarbha doctrine as well as its various interpretations across the Mahāyāna world.
Lopez, Donald S., Jr. “Tathāgatagarbha: A Brief History.” Keynote lecture at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 40:17. https://youtu.be/0SSSdNNbeu8.
Video
Hong Luo at the 2019 Tathāgatagarbha Symposium
Hong Luo discusses Ratnākaraśānti’s understanding of self-awareness (svasaṃvedana/svasaṃvitti) and its relationship to buddha-nature in his Prajñāpāramitopadeśa.
Luo, Hong. "Observing the Link between Self-awareness and Buddha Nature in Ratnākaraśānti’s Prajñāpāramitopadeśa." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 39:00. https://www.youtube.com/watch?v=y5iFwWLJUAc.
Video
Michael Zimmermann at the 2019 Tathāgatagarbha Symposium
In light of the argument that the theory of Buddha-nature is non-Buddhist, Michael Zimmerman summarizes more recent research on the earliest history of buddha-nature thought in India and discusses possible reasons for why the idea that all sentient beings have buddha-nature made its appearance.
Zimmermann, Michael. "New Research on the Concept of Buddha-Nature in India: The Beginnings." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:00. https://www.youtube.com/watch?v=bYkBSSAJ-zo.
Video
On the Origins and Authorship of the Uttaratantrashastra by Karl Brunnhölzl
Karl Brunnhölzl responds to a question regarding the origins and authorship of the Uttaratantrashastra. He describes how there is evidence that the Uttaratantra and its commentary was considered to be a singular text in India. However, the issue of when it arrived in Tibet and who brought it there is still a matter for further research.
Brunnhölzl, Karl. “On the Origins and Authorship of the Uttaratantrashastra.” Interview by Marcus Perman. Tsadra Foundation Research Department, December 3, 2018. Video, 4:31. https://youtu.be/uzRwoCR-85Y.
Video
Shenpen Hookham at the 2019 Tathāgatagarbha Symposium
Lama Shenpen Hookham discusses the Rangtong (rang stong) and Shentong (gzhan stong) interpretations of Buddhism and how the seeds of the controversy around Tathāgatagarbha and the Shentong interpretation of Buddhism was present even at the time of the Buddha.
Hookham, Shenpen. "The Impact of a Shentong Interpretation of Tathāgatagarbha Doctrine from the Point of View of a Western Buddhist Practitioner." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 41:03. https://www.youtube.com/watch?v=IM93AeQIR4I.
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