Property:Gloss-def

From Buddha-Nature

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(1) The knowledge of the nature of things (''ji lta ba'i mkhyen pa'') and (2) the knowledge of all things in their multiplicity (''ji snyed pa'i mkhyen pa''), both of which are possessed by enlightened beings.  +
This expression is used to refer to the fact that phenomena, in their true nature, are "empty," or beyond the four possible ontological positions: they cannot be said to exist; they cannot be said not to exist; they cannot be said both to exist and not to exist; and they cannot be said neither to exist nor not to exist.  +
The Dhyani Buddha of the Tathagata family corresponding to the aggregate of form.  +
Mental factors that produce states of mental torment both immediately and in the long term. The five principal kleshas, which are sometimes called poisons, are attachment, hatred, ignorance, envy, and pride.  +
The fundamental system of Buddhist thought and practice deriving from the first turning of the wheel of Dharma and centering around the teachings on the four noble truths and the twelvefold chain of dependent arising. In situations where it might be understood in a pejorative sense, Hinayana (small or low vehicle) is often avoided in favor of Shravakayana (the vehicle of the Shravakas or Hearers). It should in any case be noted that in Tibetan Buddhism, the Hinayana is regarded as an intrinsic part, indeed the foundation, of the teachings and is not disparaged, even though the narrowly "hinayana motivation," of aiming solely for one's own liberation (as contrasted with the universal attitude of bodhichitta), is considered incomplete and insufficient. Altogether there were eighteen hinayana schools, of which only one, the Theravada, still exists today, existing mainly in the countries of south Asia.  +
The twelfth level of the form realm corresponding to the highest, but still mundane (i.e., not beyond samsara), level of the fourth samadhi.  +
An important fifth-century master of the Madhyamika teachings and initiator of the Svatantrika school. ''See also'' Svatantrika.  +
These are centers of the psychophysical wind energy located at the different points on the central channel, from which smaller channels radiate to the rest of the body. Depending on the teachings and practice in question, their number varies from four to six.  +
One who hears the teachings of the Buddha, practices them, and transmits them to others with a view to his or her personal liberation from samsara, rather than the perfect enlightenment of buddhahood. Shravakas are practitioners of the Root Vehicle, or Hinayana, which is often for that reason called the Shravakayana.  +
Also known as Dipamkarashrijnana (982—1054), abbot of the Indian monastic university of Vikramashila. Philosophically, he is considered to be Prasangika Madhyamika in the school of Chandrakirti, although he also upheld the teachings of the Yogachara Madhyamika. He came to Tibet at the invitation of the king Yeshe Ö to restore the Buddhadharma after its persecution by Langdarma. He introduced there the Mind Training teachings (''blo 'byongs''), which he received from his teacher Suvarnadvipa Dharmakirti and which are a synthesis of the bodhichitta traditions of Nagarjuna and Asanga. He was also a master of the tantra teachings. His main disciple and successor was the upasaka Dromton ('' 'brom ston''), who founded the Kadampa school and built the monastery of Reting (''rwa sgreng''). Atisha died at Nyethang in Tibet in 1054.  +
A kind of clairvoyance. There are six kinds of preternatural knowledge. The first five (knowledge of the past lives, etc.) can occur even in the experience of ordinary beings. The sixth one, the knowledge of the total elimination of obscurations, is the exclusive preserve of a Buddha.  +
(1) Bodhisattva Samantabhadra, one of the eight Close Sons of the Buddha, renowned for his offerings emanated through the power of his concentration; (2) the primordial Buddha who has never fallen into delusion, the symbol of awareness, the ever-present pure and luminous nature of the mind.  +
Eight existential states in which spiritual growth is either impossible or severely hampered. These are the conditions of hell beings, pretas, animals, long-lived gods without perception, the inhabitants of barbarous lands, people who are severely handicapped physically and mentally, and people who espouse false beliefs or who live in a kalpa in which no Buddha has appeared.  +
Practitioners of the Hinayana teachings who aspire to liberation from the cycle of existences.  +
A kind of bird, in both Indian and Tibetan tradition. A creature of great size, it hatches already fledged and is able to fly at once. It is therefore used as a symbol of primordial wisdom.  +