Property:Gloss-def

From Buddha-Nature

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(1721–90). Ngawang Tsultrim. Sixth Regent of Tibet, tutor to the Thirteenth Dalai Lama, sixty-first abbot of Ganden Monastery.  +
A nomadic grassland region near Manigango, in Derge County.  +
(1367–1449). Sakya scholar, especially of sutra and the Prajnaparamita. Founded Penpo Nalanda Monastery in 1436, teacher of Sakya Chokden and Gorampa Sonam Senge.  +
(1816–72). Dzogchen master, treasure-revealer, teacher of Adzom Drukpa.  +
The four methods or aspects of meaning: (1) the literal mode, in words (tshig gi tshul); (2) the general or outer mode (phyi'i tshul); (3) the hidden mode (sbas pa'i tshul); and (4) the ultimate mode (mthar thug gi tshul).  +
Indian youth whose quest for enlightenment is featured in the Gandavyuha chapter of Avatamsakasutra.  +
(1) Buddha (sangs rgyas); (2) Dharma (chos); and (3) Sangha (dge 'dun).  +
In Mahayoga, the (1) purity of the outer world (snod dag pa); (2) purity of its inner contents (bcud dag pa); and (3) purity of the mindstream (rgyud rnams dag pa).  +
(1871–1927). Shenpen Chökyi Nangwa. Disciple of Ön Tendzin Norbu, revitalized Nyingmapa monastic education through authoring a shedra curriculum.  +
(1012–96). Also known as Marpa the Translator. Translator, disciple of Naropa, teacher of Milarepa, and Tibetan source of the Kagyü lineage.  +
(1) Subject (byed po); (2) object (byed pa); and (3) action (bya ba).  +
(1823–1901). Thubten Chökyi Drakpa. Geluk scholar, disciple of Dza Patrul Rinpoche, commentator on Way of the Bodhisattva and Thirty-Seven Practices of a Bodhisattva.  +
One of the six main Nyingma monasteries. Founded in 1665 by Rigdzin Kunzang Sherab. The monastic seat of the successive Penor incarnations. Near Derge.  +
In general, these are equivalent to offerings of the five sense pleasures (Tib. dod pa'i yon tan lnga, Skt. pancakamaguna), namely: (1) a mirror representing visual forms (Tib. gzugs, Skt. rupa); (2) a lute representing sounds (Tib. sgra, Skt. sapda), (3) a conch filled with perfume representing smells (Tib. dri, Skt. gandha); (4) fruits representing tastes (Tib. ro, Skt. rasa); and (5) silken cloths representing tangibles (Tib. reg bya, Skt. sparsa). By extension, this enumeration can also refer to the eight external offerings symbolized by the eight offering goddesses: (1) drinking water, (2) washing water, (3) flowers, (4) incense, (5)lamps, (6) perfume, (7) food, and (8) a conch.  +
Thirty-three thought processes resulting from anger, forty from desire, and seven from delusion.  +
(1) Generosity (byin pa); (2) discipline (tshul khrims); (3) patience (bzod pa); (4) diligence (brtson 'grus); (5) concentration (bsam gtan); and (6) insight (shes rab).  +
(1005–64). Tibetan disciple and lineage holder of Atisha. Founded Radreng (Reting) Monastery in 1056.  +
(1) The vajra, symbolizing body; (2) syllables such as HUM, symbolizing speech; and (3) ornaments and costumes, symbolizing mind.  +