Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
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(1) Earth, (2) water, (3) fire, (4) wind, and (5) ether. +
(1) Delight, (2) supreme delight, (3) special delight, and (4) innate delight, each of which has four subsidiary aspects; for example, the delight of delight and the delight of supreme delight. +
(1) Moon seat (zla gdan); (2) the seed-syllables of speech (gsung yig 'bru); (3) the symbolic implements of mind (thugs phyag mtshan); and (4) the perfect body of the deity (sku yongs rdzogs). +
(1) Shravakas (nyan thos); (2) pratyekabuddhas (rang rgyal); and (3) bodhisattvas (byang chub sems dpa' ). +
(1126–1216). Second abbot of Katok Dorje Den Monastery. Disciple of Dampa Deshek, helped build Katok Monastery. +
According to Mahayoga: (1) the single basis (rgyu gcig pa); (2) the manner of seed-syllables (yig 'bru'i tshul); (3) consecration (byin gyis rlabs); and (4) direct perception (mngon sum pa). +
(1292–1361). Sakya master, abbot of Jonang Monastery. Founder of the Jonang tradition, author of Shentong text, Ocean of Definitive Meaning. +
The three monastic robes comprise the lower robe, or undergarment (Skt. antaravasaka); the upper robe (Skt. uttarasanga); and the outer robe (Skt. sangati). From the first century c.e., these three monastic garments have been regularly used in representations of the Buddha, with the outer robe usually the most visible garment and the undergarment protruding at the bottom. The upper robe is barely visible within the folds of the outer robe. +
(1) Training in moral discipline (tshul khrims); (2) stability (ting nge 'dzin); and (3) insight (shes rab). +
The five aspects that comprise the physical and mental constituents of a sentient being: (1) form (gzugs); (2) feeling (tshor ba); (3) conception ('du shes); (4) formation ('du byed); and (5) consciousness (rnam shes). +
The original temple at Sakya Monastery, founded in 1073 by Khön Könchok Gyalpo. On the Tromchu River in Tsang. +
(d. 1185). Kadampa logician and scholar of Sangpu Neutok Monastery. +
“the supreme mountain”: the four-sided mountain in the form of an inverted pyramid that is the center of our universe according to Buddhist cosmology +
The distinction is usually made, particularly in such practices as the incense offering (Tib. gsang) and burnt offerings (Tib. gsur), between offering to sublime beings “above,” such as the Buddhas and Bodhisattvas, and giving (as part of the practice of generosity) to ordinary beings “below,” including animals and spirits. +
One of the most famous Buddhist universities of India, destroyed in the twelfth century +
The result (and goal) of spiritual practice. Common accomplishments include supernatural powers, which a Bodhisattva may use to benefit beings. The principal goal, however, is the supreme accomplishment, which is enlightenment. +
Also diamond, adamantine thunderbolt: a symbol of unchanging and indestructible wisdom capable of penetrating through everything; a ritual instrument symbolizing compassion, skillful means, or awareness, and always associated with the bell, the symbol of wisdom or emptiness +
Not produced by anything, having no origin, that which has not come into existence. As Dilgo Khyentse Rinpoche explains, “By ‘unborn' we mean that this absolute nature is not something that has come into existence at one point and may cease to exist at another. It is completely beyond coming into existence and ceasing to exist.” +
“grasping at” or “apprehending two”: the concept of “I” and “other.” +
(958-1055) The most famous translator of the second propagation of Buddhism in Tibet, when the New Tradition began +
