“smell eater”: a spirit that feeds on smells. Also used for a being in the intermediate state who inhabits a mental body and therefore feeds not on solid food but on odors +
“wind,” being described as “light and mobile”: any one of a number of subtle energies that regulate the functions of the body and influence the mind, which is said to ride or be carried on the rlung like a rider on a horse. Mastery of these subtle energies in the perfection phase greatly enhances the practitioner's realization. +
Perfection means that the mind, in its nature, naturally contains all the qualities of the three bodies: its nature is emptiness, the dharmakaya; its natural expression is clarity, the sambhogakaya; and its compassion is all-encompassing, the nirmanakaya. Great means that this perfection is the natural condition of all things +
The Buddha's doctrine; the teachings transmitted in the scriptures and the qualities of realization attained through their practice. Note that the Sanskrit word dharma has ten principal meanings, including “anything that can be known.” Vasubandhu defines the Dharma, in its Buddhist sense, as the “protective dharma” (chos skyobs): “It corrects ('chos) every one of the enemies, the afflictive emotions; and it protects (skyobs) us from the lower realms: these two characteristics are absent from other spiritual traditions.” +
“support of offering”: a symbolic representation of the Buddha's mind. The most typical Buddhist monument, which often has a wide square base, a rounded midsection, and a tall conical upper section topped by a sun and a moon. Stupas frequently contain the relics of enlightened beings. They vary in size from tiny clay models to the vast stupas at Borobodur in Indonesia and Baudha in Nepal +
A tenth-level Bodhisattva, one of Buddha Shakyamuni's eight principal Bodhisattva disciples. He embodies the knowledge and wisdom of all the Buddhas and is usually depicted holding the sword of wisdom in his right hand and a book on a lotus in his left +
The Dharma protectors fulfill the enlightened activities of the lama in protecting the teaching from being diluted and its transmission from being disturbed or distorted. Protectors are sometimes emanations of Buddhas or Bodhisattvas, and sometimes spirits, gods, or demons who have been subjugated by a great spiritual master and bound under oath +
The third of the three worlds, at the peak of existence. It comprises the spheres of Infinite Space, Infinite Consciousness, Utter Nothingness, and Neither Existence nor Nonexistence +
A manifestation of supreme enlightenment in the form of sound: syllables which, in the sadhanas of the Secret Mantrayana, protect the mind of the practitioner from ordinary perceptions and invoke the wisdom deities +
A form of prayer comprising seven parts: prostration, offering, confession, rejoicing, requesting the teachers to turn the wheel of Dharma, requesting them not to pass into nirvana, and dedication of merit +
One of the four great arguments used by the Madhyamika School in investigating the nature of phenomena. It demonstrates that no phenomenon can truly exist either as a single, discrete thing or as a plurality of such things +
“the mind of enlightenment”: on the relative level, it is the wish to attain Buddhahood for the sake of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc. necessary for achieving that goal; on the absolute level, it is the direct insight into the ultimate nature +