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The first of the Katok Getse (kaH thog dge rtse) incarnations, Gyurme Tsewang Chokdrup, Katok Getse Mahapandita (1761-1829) was an important Nyingma scholar from Katok Monastery who famously wrote a catalogue to the Nyingma Gyübum. He was born in the Iron Snake year of the thirteenth calendrical cycle (1761) and recognized as an incarnation of Tsewang Trinlé, the nephew of Longsal Nyingpo (1625-1692). His teachers included Dodrupchen Kunzang Shenpen, Ngor Khenchen Palden Chökyong, Changkya Rolpé Dorje and Dzogchenpa Ati Tenpé Gyaltsen. Through his connection with the Derge royal family, he arranged for the printing of the ''Collection of Nyingma Tantras'' (''Nyingma Gyübum'') and the writings of Longchenpa and Jikmé Lingpa, and took responsibility for proofreading. Among his students were the Third Dzogchen Rinpoche and the Third Shechen Rabjam, Rigdzin Paljor Gyatso (1770-1809). ([https://www.rigpawiki.org/index.php?title=Gyurme_Tsewang_Chokdrup Source Accessed Feb 18, 2022]) See also:<br> *[[Deity, Mantra and Wisdom]]: Development Stage Meditation in Tibetan Buddhist Tantra, translated by the Dharmachakra Translation Committee, Snow Lion, 2007. **Ronis, Jann M. “Celibacy, Revelations, and Reincarnated Lamas: Contestation and Synthesis in the Growth of Monasticism at Katok Monastery from the 17th through 19th Centuries”. Available from [https://libraetd.lib.virginia.edu/downloads/hq37vp052?filename=1_Ronis_Jann_2009_PHD.pdf the University of Virginia, here]. *Tomoko Makidono, "Kah thog Dge rtse Mahāpaṇḍita’s Doxographical Position: The Great Madhyamaka of Other-Emptiness (gzhan stong dbu ma chen po)" in Indian International Journal of Buddhist Studies (IIJBS) vol. 12 (2011), pp. 77-119 *Tomoko Makidono, "The Turning of the Wheel of Mantrayāna Teachings in the Rnying ma rgyud ’bum dkar chag lha’i rnga bo che by Kaḥ thog Dge rtse Mahāpaṇḍita ’Gyur med tshe dbang mchog grub (149-186)" in IIJBS vol. 13 (2012), pp. 149-186  +
Rolf W. Giebel was born in Hawera, New Zealand, in 1954. He came to Japan in 1972 and took a B.A. in Japanese at the Tokyo University of Foreign Studies in 1977 and an M.A. in Indian Philosophy at the University of Tokyo in 1980. After spending three years on the editorial staff of a publishing company in Tokyo, he returned to the University of Tokyo in 1984 and at present continues his studies while working as a translator. Other of his translations include ''Tibetan Buddhist Art'' (Tokyo: Hakusuisha, 1984), ''An Introduction to the Buddhist Canon'' (Tokyo: Bukkyo Dendo Kyokai, 1984), ''The Alps'' (Tokyo: Gyosei, 1986), and a Japanese translation of ''The Theory and Practice of the Mandala'' by the late Giuseppe Tucci (Tokyo: Hirakawa Shuppansha, 1984). ([https://nirc.nanzan-u.ac.jp/en/files/2018/06/Takasaki-Jikido_An-Introduction-to-Buddhism.pdf Source Accessed July 2, 2020])  +
Peter Gilks completed his PhD in Asian Studies at The Australian National University in 2011. He is now an assistant professor in the Department of Entertainment Management at I-Shou University, Taiwan. His research interests include popular culture, music marketing, language testing and Buddhism. Current research projects in the area of celebrity studies include the role that English-speaking ability plays in shaping the image of Taiwanese celebrities and the impact of the celebrification of Buddhist leaders. ([https://www.tandfonline.com/doi/abs/10.1080/19392397.2015.1088393 Source Accessed July 21, 2020])  +
Robert Gimello is a historian of Buddhism with special interests also in the Theology of Religions and in Comparative Mysticism. In the field of Buddhist Studies he concentrates especially on Buddhism in East Asia (China, Korea, & Japan), most particularly on the Buddhism of medieval and early modern China. The traditions of Buddhist thought and practice on which he especially focuses are Huáyán/Hwaŏm/Kegon 華嚴 (The “Flower-Ornament” Tradition), Chán 禪 (Zen), and Mijiao/Milgyo/Mikkyō 密教 (Esoteric/Tantric Buddhism), in the study of which he is particularly concerned with the relationships between Buddhist thought or doctrine and Buddhist contemplative and liturgical practice. In the area of Theology of Religions, against the background of contemporary debates about the theological implications of religious pluralism, and in critical response to major trends in the ongoing Buddhist-Christian dialogue, he is concerned chiefly with the question of what Catholic Christian theology can, should, or must make of Buddhism. In the field of the study of mysticism, he joins regularly in the debates, chiefly among philosophers of religion, about the differences and similarities among various mystical traditions and about the relationship between mystical experience and the practices and beliefs that comprise religious traditions. ([https://theology.nd.edu/people/robert-m-gimello/ Source Accessed June 12, 2019])  +
Giuseppe Tucci (5 June 1894 – 5 April 1984), was an Italian scholar of oriental cultures, specialising in Tibet and history of Buddhism. He was fluent in several European languages, Sanskrit, Bengali, Pali, Prakrit, Chinese and Tibetan and he taught at the University of Rome La Sapienza until his death. He is considered one of the founders of the field of Buddhist Studies. Tucci was born to a middle-class family in Macerata, Marche, and thrived academically. He taught himself Hebrew, Chinese and Sanskrit before even going to university and in 1911, aged only 18, he published a collection of Latin epigraphs in the prestigious Review of the Germanic Archaeological Institute. He completed his studies at the University of Rome in 1919, where his studies were repeatedly interrupted as a result of World War I. After graduating, he traveled to India and settled down at the Visva-Bharati University, founded by the Bengali poet and Nobel Laureate, Rabindranath Tagore. There he studied Buddhism, Tibetan and Bengali, and also taught Italian and Chinese. He also studied and taught at Dhaka University, the University of Benares and Calcutta University. He remained in India until 1931, when he returned to Italy. ([http://en.wikipedia.org/wiki/Giuseppe_Tucci Source Accessed April 14, 2020])  +
Dwight Goddard was a Christian missionary to China when he first came in contact with Buddhism. In 1928, he spent a year living at a Zen monastery in Japan. In 1934, he founded "The Followers of Buddha, an American Brotherhood," with the goal of applying the traditional monastic structure of Buddhism more strictly than Senzaki and Sokei-an. The group was largely unsuccessful: no Americans were recruited to join as monks and attempts failed to attract a Chinese Chan (Zen) master to come to the United States. However, Goddard's efforts as an author and publisher bore considerable fruit. In 1930, he began publishing ZEN: A Buddhist Magazine. In 1932, he collaborated with D. T. Suzuki on a translation of the ''Laṅkāvatāra Sūtra''. That same year, he published the first edition of ''A Buddhist Bible'', an anthology of Buddhist scriptures focusing on those used in Chinese and Japanese Zen. ([https://en.wikipedia.org/wiki/Buddhism_in_the_United_States#Dwight_Goddard Source Accessed Dec 3, 2019]) For an interesting article on Goddard's life, see Robert Aitken's article [https://tricycle.org/magazine/still-speaking/ "Still Speaking"] in the Spring 1994 issue of ''Tricycle: The Buddhist Review''.  +
Zuisei is a writer and lay Zen teacher based in Playa del Carmen in the south of Mexico. Zuisei lived and trained full time at Zen Mountain Monastery from 1995 to 2018, and was a monk for fourteen of those years. In 2018 she received ''shiho'' or dharma transmission (empowerment to teach) from Geoffrey Shugen Arnold Roshi, and after a short stint in New York City, moved back to Mexico, where she is originally from, and began teaching virtually. She has served as the Teachings Editor at the Buddhist journal ''Tricycle'', and her dharma writing has been featured there as well as in ''Lion's Roar'', ''Buddhadharma'', and ''Parabola''. Her books include ''Still Running: The Art of Meditation in Motion'' and the children's book ''Weather Any Storm''. As Ocean Mind Sangha's Guiding Teacher, Zuisei continues to welcome students for group and private teaching. ([https://www.oceanmindsangha.org/zuisei-goddard Source Accessed April 25, 2024])  +
Dr. V. V. Gokhale was a professor of Buddhist studies in India. He received his doctoral degree from the University of Heidelberg and taught at Fergusson College from 1932 to 1959. He was appointed Reader in the Department of Buddhist studies at the University of Delhi and then later became Professor and Head of the department. Dr. Gokhale maintained an interest in the ''Pratītyasamutpāda-sūtra'' and Madhyamaka philosophy throughout his career. Among his numerous articles, he wrote several on Bhāvaviveka's ''Tarkajvālā'' commentary on Nāgārjuna's ''Madhyamakaśāstra'', and he published the ''Abhidharmakoṣa-kārikās'' of Vasubandhu. (Source: ''Annals of the Bhandarkar Oriental Research Institute'' 74, no. 1/4 (1993), 349–51)  +
Joseph Goldstein has been leading insight and lovingkindness meditation retreats worldwide since 1974. He is a cofounder of the Insight Meditation Society in Barre, Massachusetts, where he is one of the organization’s guiding teachers. In 1989, together with several other teachers and students of insight meditation, he helped establish the Barre Center for Buddhist Studies. Joseph first became interested in Buddhism as a Peace Corps volunteer in Thailand in 1965. Since 1967 he has studied and practiced different forms of Buddhist meditation under eminent teachers from India, Burma and Tibet. He is the author of ''Mindfulness: A Practical Guide to Awakening'', ''A Heart Full of Peace'', ''One Dharma: The Emerging Western Buddhism'', ''Insight Meditation: The Practice of Freedom'', ''The Experience of Insight'', and co-author of ''Seeking the Heart of Wisdom'' and ''Insight Meditation: A Correspondence Course''. (Source: [https://www.dharma.org/teacher/joseph-goldstein/ Insight Meditation Society])  +
Dr. S. C. Goswami was a Professor of Chemistry at Dyal Singh College, University of Delhi, India. He is the author of "The Monistic Absolute of the Uttaratantra and Modern Science" and "Complementarity of Opposites: The Undercurrent of Upaniṣadic Thought," both of which are published in the volume ''Philosophy, Grammar, and Indology: Essays in Honour of Prof. Gustav Roth'' (Sri Satguru Publications, 1992).  +
Qalvy Grainzvolt, LMHC, is an ordained Shinnyo-en priest, a uniformed police chaplain, a licensed mental health clinician, and a Buddhist chaplain and member of mindfulness faculty for New York University. ([https://www.lionsroar.com/author/qalvy-grainzvolt/ Source Accessed April 25, 2024])  +
David Gray received his B.A. in Religious Studies from Wesleyan University and his M.A. and Ph.D. in the History of Religion from Columbia University. His research explores the development of tantric Buddhist traditions in South Asia, and their dissemination in Tibet and East Asia, with a focus on the Yogin?tantras, a genre of Buddhist tantric literature that focused on female deities and yogic practices involving the subtle body. He focuses particularly on the Cakrasamvara Tantra, an esoteric Indian Buddhist scripture that serves as the basis for a number of important Nepali and Tibetan Buddhist practice traditions. ([https://www.scu.edu/cas/religious-studies/faculty--staff/david-gray/ Source Accessed Dec 3, 2019]) [https://www.scu.edu/media/college-of-arts-and-sciences/religious-studies/cvs/GrayCV1.pdf Curriculum Vitae]  +
Gray Tuttle studies the history of twentieth century Sino-Tibetan relations as well as Tibet’s relations with the China-based Manchu Qing Empire. The role of Tibetan Buddhism in these historical relations is central to all his research. In his Tibetan Buddhists in the Making of Modern China (Columbia UP, 2005), he examines the failure of nationalism and race-based ideology to maintain the Tibetan territory of the former Qing empire as integral to the Chinese nation-state. Instead, he argues, a new sense of pan-Asian Buddhism was critical to Chinese efforts to hold onto Tibetan regions (one quarter of China’s current territory). His current research project, “Amdo Tibet, Middle Ground between Lhasa and Beijing (1578-1865),” is a historical analysis of the economic and cultural relations between China and Tibet in the early modern periods (16th – 19th centuries) when the intellectual and economic centers of Tibet shifted to the east, to Amdo — a Tibetan cultural region the size of France in northwestern China. Deploying Richard White’s concept of the “Middle Ground” in the context of two mature civilizations — Tibetan and Chinese — encountering one another, this book will examine how this contact led to three dramatic areas of growth that defined early modern Tibet: 1) the advent of mass monastic education, 20 the bureaucratization of reincarnate lamas’ charisma and 3) the development of modern conceptions of geography that reshaped the way Tibet was imagined. ([http://ealac.columbia.edu/gray-tuttle/ Source Accessed March 30, 2020])  +
Eric Greene is Assistant Professor of Religious Studies. He received his B.A. in Mathematics from Berkeley in 1998, followed by his M.A. (Asian Studies) and Ph.D. (Buddhist Studies) in 2012. He specializes in the history of medieval Chinese Buddhism, particularly the emergence of Chinese forms of Buddhism from the interaction between Indian Buddhism and indigenous Chinese culture. Much of his recent research has focused on Buddhist meditation practices, including the history of the transmission on Indian meditation practices to China, the development of distinctly Chinese forms of Buddhist meditation, and Buddhist rituals of confession and atonement. He is currently writing a book on the uses of meditative visionary experience as evidence of sanctity within early Chinese Buddhism. In addition to these topics, he has published articles on the early history of Chan (Zen) Buddhism, Buddhist paintings from the Silk Roads, and the influence of modern psychological terminology on the Western interpretation of Buddhism. He is also presently working on a new project concerning the practice of translation - from Indian languages to Chinese - in early Chinese Buddhism. He teaches undergraduate classes on Buddhism in East Asia, Zen Buddhism, ritual in East Asian Buddhism, and mysticism and meditation in Buddhism and East Asia, and graduate seminars on Chinese Buddhist studies and Chinese Buddhist texts.<br>      After completing his Ph.D. in 2012, Eric took a position at the University of Bristol (UK), where he taught East Asian Religions until coming to Yale in 2015. ([https://religiousstudies.yale.edu/people/eric-greene Source Accessed July 21, 2020])  +
Peter N. Gregory taught at Smith College from 1999 until 2014. After receiving his doctorate in East Asian languages and civilizations from Harvard University in 1981, he taught in the Program for the Study of Religion at the University of Illinois for 15 years. He has also served as the president and executive director of the Kuroda Institute for the Study of Buddhism and Human Values since 1984, and in that capacity he has directed two publication series with the University of Hawaii Press: "Studies in East Asian Buddhism" and "Classics in East Asian Buddhism." Gregory's research has focused on medieval Chinese Buddhism, especially the Chan and Huayan traditions during the Tang and Song dynasties, on which he has written or edited seven books, including ''Tsung-mi and the Sinification of Buddhism'' (1991). He is currently completing a translation of a ninth-century Chinese Buddhist text on the historical and doctrinal origins of the Chan tradition. After coming to Smith, Gregory's research and teaching became increasingly concerned with Buddhism in America, on which he produced a film, ''The Gate of Sweet Nectar: Feeding Hungry Spirits in an American Zen Community'' (2004), and co-edited a book, ''Women Practicing Buddhism: American Experiences'' (Wisdom Publications, 2007). ([https://www.smith.edu/academics/faculty/peter-gregory Source Accessed June 13, 2019])  +
Gregory Schopen's work focuses on Indian Buddhist monastic life and early Mahāyāna movements. By looking beyond the Pali Canon in favor of less commonly used sources such as the Mūlasarvāstivāda-vinaya and Indian Buddhist inscriptions, his numerous scholarly works have shifted the field away from Buddhism as portrayed through its own doctrines toward a more realistic picture of the actual lives of Buddhists, both monastic and lay. In this sense, he has seriously challenged many assumptions and myths about Buddhism that had been long perpetuated in earlier Western scholarship. In 1985 he received the MacArthur Fellowship for his work in the field of History of Religion. He was elected to the American Academy of Arts and Sciences in 2015. Four volumes of his collected articles have been published by the University of Hawai'i Press: Buddhist Nuns, Monks, and Other Worldly Matters (2014), Figments and Fragments of Mahāyāna Buddhism in India (2005), Buddhist Monks and Business Matters (2004), and Bones, Stones, and Buddhist Monks (1999). ([https://www.international.ucla.edu/cisa/person/276 Source Accessed October 21, 2019])  +
Griffiths was born in London, England, on 12 November 1955. Griffiths has held appointments at the University of Notre Dame, University of Illinois at Chicago, and the University of Chicago. A scholar of Augustine of Hippo, Griffiths's main interests and pursuits are philosophical theology and the philosophy of religion – particularly Christianity and Buddhism. He received a doctorate in Buddhist studies in 1983 from the University of Wisconsin–Madison, and his early works established him as one of the most incisive interpreters of Yogācāra Buddhist philosophy. His works on Buddhism include ''On Being Mindless'' (Lasalle, IL: Open Court, 1991) and ''On Being Buddha'' (Albany: SUNY Press, 1994). After converting from Anglicanism to Roman Catholicism and accepting the Schmitt Chair of Catholic Studies at UIC, he has largely given up his work in Buddhist studies. His recent books include: ''Problems of Religious Diversity'' (Oxford: Blackwell, 2001); ''Philosophy of Religion: A Reader'' (co-edited with Charles Taliaferro) (Oxford: Blackwell, 2003); and ''Lying: An Augustinian Theology of Duplicity'' (Grand Rapids: Brazos Press, 2004). His latest book deals with curiositas and the nature of intellectual appetite; its title is: ''Intellectual Appetite: A Theological Grammar''. According to the faculty pages at Duke Divinity School, from which he resigned in 2017, Griffiths has published ten books as sole author and seven more as co-author or editor. ([https://en.wikipedia.org/wiki/Paul_J._Griffiths Source Accessed Jul 21, 2020])  +
Paul Groner received his Ph.D. in Buddhist Studies from Yale and spent most of his career at the University of Virginia. His research mostly focused on the Japanese Tendai School during the Heian period. He has also done research on the precepts and ordinations, which led to research on Eison, founder of the Shingon Ritsu sect, and the status of nuns in medieval Japan. In recent years, his interests have extended to the Tendai educational system during the Muromachi Period and to the establishment of Japan’s first public library at the Tendai temple, Kan’eiji. Among his major works are ''Saichō: The Establishment of the Japanese Tendai School'' and ''Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century''. He is also the translator of HIRAKAWA Akira’s ''The History of Indian Buddhism'', vol. 1 (all published by University of Hawai’i Press). ([https://ealc.berkeley.edu/people/paul-groner Source Accessed Dec 3, 2019])  +
Williiam Grosnick, Assistant Professor of Religion at La Salle College, Philadelphia, received his Ph.D. in Buddhist Studies at the University of Wisconsin-Madison in 1979. His articles on the Buddhist ''Tathāgatagarbha'' tradition have appeared in ''The Journal of the International Association for Buddhist Studies'' and the ''Proceedings of the International Conference of Orientalists'' in Japan. ([https://books.google.com/books?id=r61jYd_uDF0C&pg=PA175&lpg=PA175&dq=william+grosnick+Buddhism+professor&source=bl&ots=TFkHV3J0NN&sig=ACfU3U38FQ1F4GGaJgMNEiZULnWjSjeqYA&hl=en&sa=X&ved=2ahUKEwjWzJ2BgIbnAhWpAp0JHa4_COMQ6AEwBHoECAkQAQ#v=onepage&q=william%20grosnick%20Buddhism%20professor&f=false Source Accessed Jan 15, 2020])  +
Guo Gu (Dr. Jimmy Yu) is the founder of the Tallahassee Chan Center (www.tallahasseechan.com) and is also the guiding teacher for the Western Dharma Teachers Training course at the Chan Meditation Center in New York and the Dharma Drum Lineage. He is one of the late Master Sheng Yen’s (1930–2009) senior and closest disciples, and assisted him in leading intensive retreats throughout the United States, Europe, and Asia. Guo Gu has edited and translated a number of Master Sheng Yen’s books from Chinese to English. He is also a professor of Buddhism and East Asian religions at Florida State University, Tallahassee. (Source: [https://www.shambhala.com/authors/g-n/guo-gu.html Shambhala Publications])  +