the fundamentally uncontrived nature of being; the Great Perfection teachings state that this ground is already endowed with all positive qualities of enlightened being, perfect and complete without having to be sought or brought into being deliberately; the process of the spiritual path is one of making the ground evident as the fruition, rather than fundamentally altering it in any way [basis (BM); Being (FRC); ground-basis (NJ, PC); base, foundation (SL)] +
literally, "city of the gandharvas"; a mirage occurring at sunset under certain atmospheric conditions, when the sky seems filled with ethereal shapes of palaces and great cities +
literally, "awakened mind"; denotes the "refining away" (''jang'') of all flaws and distortions; consummate "mastery" (''chhub'') of all qualities of the kayas, pristine awareness, the path and the goal; and "mind" (''sem'') as the ground for the arising of everything in equal purity [heart of enlightened essence (DZP); thrust/intent toward pellucidity and consummation of the whole cognitive domain (FRC); inner potential for limpid clearness and consummate perspicacity (KB); mind of enlightenment (NGP); (primordial) state of pure and total presence (PE); Primordial State of the individual (SL)] +
specifically the sphere of intrinsic awareness abiding as the distilled essence of all phenomena [the heart of (BM); evolutionary dynamics, thrust toward it(self), the total system's energy (FRC); embryo (GL); nucleus (NS); energy pulse, core (PE); heart essence (PT); heart/essence (VH)] +
emptiness as the dharmakaya aspect of the nature of mind [essence (BM, DZP, GL, PC, PT, VH); (open-ended) facticity (of Being) (KB, FRC); nature (MW); what it comes down to, at bottom, in fact (PE)] +
the fourth of six levels of tantra in the Nyingma school; the approach in which all phenomena are viewed as the inseparability of the two levels of truth, pure from the very beginning in supreme dharmakaya +