Property:Gloss-term

From Buddha-Nature

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yang dag pa'i mtha';true end;true end;bhūtakoṭi  +
'du shes med pa'i snyoms 'jug;meditative absorption without discrimination;meditative absorption without discrimination;asaṃjñisamāpatti  +
grub mtha';philosophical system;philosophical system;siddhānta  +
rnam par mi rtog pa'i ye shes;nonconceptual wisdom;nonconceptual wisdom;nirvikalpajñāna  +
thos pa'i bag chags;latent tendencies for listening;latent tendencies for listening;śrutavāsanā  +
rnam rig tsam;mere cognizance;mere cognizance;vijñaptimātra  +
med dgag;nonimplicative negation;nonimplicative negation;prasajyapratiṣedha  +
yang dag kun rtog;correct imagination;correct imagination;bhūtaparikalpa  +
'khor gsum;three spheres;three spheres;trimaṇḍala  +
ma rig bag chags kyi sa;ground of the latent tendencies of ignorance;ground of the latent tendencies of ignorance;avidyāvāsanābhūmi  +
rnam par byang ba;purified phenomenon;purified phenomenon;vyavadāna  +
dri ma med pa'i yid;stainless mentation;stainless mentation;―  +
dmigs rkyen;object condition;object condition;ālambanapratyaya  +
don dam (bden pa);ultimate (reality);ultimate (reality);paramārtha(satya)  +
sa kya thup pa;Buddha Śākyamuni;buddha śākyamuni;śākyamuni;(Fifth century B.C.E.: 566-476 or 558-468 B.C.E.) The fourth Buddha of our era (skal pa) who, like his predecessors, manifested himself in the twelve works. He initiated the Buddhist teachings transmitted up until the present.  +
'khor lo sdom pa;Cakrasaṃvara;cakrasaṃvara;cakrasaṃvara;One of the principal meditational buddhas or deities (yidams) of the anuttarayogatantra. He is especially popular in the Kagyu lineage practices.  +
bka' gdams pa;Kadampa;kadampa;The Kadam school was founded by Atīśa (982-1054). His disciple Dromtön (1004-1064) founded Radreng monastery in North Lhasa in 1056. This became the source of his teachings. The school did not survive independently mostly because the majority of Kadampas, being hermits, did not construct monasteries, but the Kadam school did profoundly influence the other schools. In particular, the Gelugpas call themselves the new Kadampas, and the Dagpo-Kagyupas say that their transmission is the confluence of the mahāmudrā and Kadam teaching traditions.  +