Property:Gloss-def
From Buddha-Nature
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Samsaric enemies to liberation; they are one's psychophysical constituents, afflictive mental states, death, and external obstructions. +
The distinct, meta-stable states of mental operation attained through the quieting of mental functioning by one-pointed concentration. Attainment of the eight successively more quiescent absorption levels-the first four comprising the form realm and the second four the formless realm-involves the suppression of thought and disturbing mental functions. Their duration depends on the force of the process of suppression. They are states common to all yoga and are entirely samsaric in nature. +
The imagined self or identity of persons (personal ego) and things (phenomenal ego), which are inherently lacking any independent identity. +
[Note: This is a translation of the meaning in the context ofappearance.] +
mature awareness holder (namin rigdzin, rnam min rig 'dzin), immortal awareness holder (tsewang rigdzin, tshe dbang rig 'dzin), mahāmudrā awareness holder (chaggya chenpo'i rigdzin, phyag rgya chen po'i rig 'dzin), and spontaneously present awareness holder (lhun drüb rigdzin, lbun grub rig 'dzin) +
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An "emanation embodiment" of the sugatagarbha that may appear anywhere in the universe in order to benefit sentient beings, with four types: living-being, teacher, created, and material nirmāṇakāyas. See VE i86-88. +
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Most Fierce (Tib. Gtum drag, Skt Caṇḍogrā), Dense Hucket (Tib. Tshang tshing 'khrigs pa, Skt. Gahvara), Blazing Vajra (Tib. Rdo rje bar ba, Skt. Vajrajvala), Endowed with Skeletons (Tib. Keng rus can, Skt. Karaṇkin), Cool Grove (Tib. Bsil ba'i tshal, Skt. Śitavana), Black Darkness (Tib. Mun pa nag po, Skt. Ghorāndhakāra), Resonant with "Kilikili" (Tib. Ki li ki lir sgras grog pa, Skt. Kilikilārava), and Wild Cries of "Ha-ha" (Tib. Ha ha rgod pa, Skt. Aṭṭahāsa). +
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A mundane dākinī. See CM 45 4amaru (Skt.).A ritual hand-drum used, fe instance, in the practice oseverance. +
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A system of practice introduced into Tibet in the twelfth century by the Indian bodhisattva Padampa Sangyé. +
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Pre-dawn, early morning, noon, and dusk. +
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Ritual offerings to the awakened beings. See VE150-64. +
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The state of awareness in which consciousness mindfully comes to rest in its own state; with litde clinging to experiences, the mind setdes into its own natural state, free of modification. +
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The Buddha's second turning of the wheel of Dharma. +
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The element of blood, which symbolizes the wisdom of great emptiness. +
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The ultimate ground of all phenomena in saṃsāra and nirvāṇa. This does not refer to space in the reified, Newtonian sense, but rather to an ultimate dimension of space out of which all manifestations of relative space-time and mass-energy emerge, in which they are present, and into which they eventually dissolve. Likewise, all manifestations of relative states ofconsciousness and mental processes emerge as displays of primordial consciousness, which has always been indivisible from the absolute space of phenomena. +
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The state of maintaining mindfulness of the steady, vivid manifestation of thoughts without responding to them with hope, fear, joy, or sorrow. +
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An accomplished teacher, especially of Dharma. +
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One's reified sense of one's own identity. +
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The vital core of phenomena such as the five elements. +
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Yogic practices of the vital energies, channels, and bindus, including āsana, prāṇāyāma, movement, and visualization. +
