Property:Gloss-def

From Buddha-Nature

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The state of awareness in which consciousness mindfully comes to rest in its own state; with litde clinging to experiences, the mind setdes into its own natural state, free of modification.  +
The ultimate ground of all phenomena in saṃsāra and nirvāṇa. This does not refer to space in the reified, Newtonian sense, but rather to an ultimate dimension of space out of which all manifestations of relative space-time and mass-energy emerge, in which they are present, and into which they eventually dissolve. Likewise, all manifestations of relative states ofconsciousness and mental processes emerge as displays of primordial consciousness, which has always been indivisible from the absolute space of phenomena.  +
The state of maintaining mindfulness of the steady, vivid manifestation of thoughts without responding to them with hope, fear, joy, or sorrow.  +
Yogic practices of the vital energies, channels, and bindus, including āsana, prāṇāyāma, movement, and visualization.  +
The dear and knowing qualities of the mind that emerge in the aspect of the object and are bound by reification. Compare with primordial consciousness.  +
This level of rainbow body occurs after one's body and mind have separated and one dissolves into the nature of rainbows and light without leaving behind any trace of one's aggregates.  +
Discerning wisdom, wisdom of realizing identitylessness, wisdom that knows reality as it is, pervasive all-seeing great wisdom, wisdom of release, wisdom of unification, and wisdom of - vanquishing See VE 305-7.  +
The aspirate element of a Sanskrit syllable, represented as two stacked dots (•) and transliterated as h. vital energies, five impure sarpsāric (Tib. ma dagpa'i 'khor ba'i rlung lnga). Obscuring, converging, differentiating, wavering, and transforming vital energies. See CM 400, VS 554—55» VE 130-31.  +
Visualization of the seed syllable of pristine awareness as the cause that emanates the nature of all supporting palaces and supported deines. Apparitions involving objects and the clarity of their presence. See GD 14a, VE 114-15.  +
Lit. "vajra lamb-strands," alluding to the appearances of grazing sheep, this refers to the radiance, or appearance (rig snang), or display (rig rtsal), of pristine awareness. See VS 417-18; VE 427,433-3S  +
A natural state of liberation in which the emergence of appearances becomes simultaneous with their release, like lightning flashing from the sky and vanishing back into the sky. See VE 41.  +