Property:Gloss-def

From Buddha-Nature

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T
The dear and knowing qualities of the mind that emerge in the aspect of the object and are bound by reification. Compare with primordial consciousness.  +
This level of rainbow body occurs after one's body and mind have separated and one dissolves into the nature of rainbows and light without leaving behind any trace of one's aggregates.  +
Discerning wisdom, wisdom of realizing identitylessness, wisdom that knows reality as it is, pervasive all-seeing great wisdom, wisdom of release, wisdom of unification, and wisdom of - vanquishing See VE 305-7.  +
The aspirate element of a Sanskrit syllable, represented as two stacked dots (•) and transliterated as h. vital energies, five impure sarpsāric (Tib. ma dagpa'i 'khor ba'i rlung lnga). Obscuring, converging, differentiating, wavering, and transforming vital energies. See CM 400, VS 554—55» VE 130-31.  +
Visualization of the seed syllable of pristine awareness as the cause that emanates the nature of all supporting palaces and supported deines. Apparitions involving objects and the clarity of their presence. See GD 14a, VE 114-15.  +
Lit. "vajra lamb-strands," alluding to the appearances of grazing sheep, this refers to the radiance, or appearance (rig snang), or display (rig rtsal), of pristine awareness. See VS 417-18; VE 427,433-3S  +
A natural state of liberation in which the emergence of appearances becomes simultaneous with their release, like lightning flashing from the sky and vanishing back into the sky. See VE 41.  +
In the Ayurvedic and Tibetan medical systems, the bodily constituent, or humor, that maintains structural integrity and lubricates.  +
The knowledge that determines everything included in the phenomenal world of saṃsāra and nirvāṇa as being empty, identityless, and non objective, such that all appearances and mindsets are gradually extinguished in the space of awareness.  +
Within the Vajrayāna, the method by which one achieves stability in one's own pristine awareness, whereby ordinary appearances and clinging are transferred to the nature of buddhafields, and one's body, speech, and mind are transferred to the dwelling of the three vajras. See VE 199-178.  +
The cycle of existence, perpetuated by compulsively taking rebirth due to the power of one's mental afflictions and karma.  +
A ritual staff that is commonly topped with three skulls in varying degrees of freshness.  +
Mirror-like primordial consciousness, discerning primordial consciousness, primordial consciousness of equality, primordial consciousness of accomplishment, primordial consciousness of the absolute space of phenomena, and the primordial consciousness that perceives the full range of phenomena.  +
The absence of the true, inherent existence of all phenomena. Emptiness itself is not to be reified.  +
The first of the two major phases in the practice of the Great Perfection, aimed at gaining direct, sustained realization of the original purity of pristine awareness.  +