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Lit. "buddha field-realm," this is a "pure realm," which is brought forth spontaneously from a buddha's enlightened mind. +
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An ethereal being who is said to subsist on fragrances. A "celestial musician." A being in the bardo. +
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A powerful being that guards one of the ten directions +
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A follower of the school of Madhyamaka. +
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The spiritual vehicle of the "performance tantras," in which conduct accords with kriyā and view accords with yoga; it is perfected by realizing the nonduality of view and conduct. See CM 391; GD184; VE 304. +
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White sugar, molasses, and honey. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
The mythical king of birds, like a great eagle. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
A "primordial consciousness being, whom one invites and with whom one merges inseparably in the practice of the stage of generation. See VE 149. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
trīratna +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
A being to which the remains of the ganacakra are offered. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
An ancient Indian measure of a day's range for an ox cart, about five miles. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
Emerging from itself; the aspect of primordial consciousness that is Ratnadākinī. See CM 389, 415; VS 566; ''GD 143,117''; VE 190. +
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The primordially pure, essential nature of the mind, equivalent to pristine awareness, which is none other than the dharmakāya. It may be regarded provisionally as one's capacity for achieving spiritual awakening. +
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An "elemental" demonic force or being. +
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Self-illuminating primordial consciousness, which is of a lucid, clear nature, free of contamination, and allows for the unceasing appearances of all manner of objects; this is purified as Bhagavān Akṣobhya, or as Vajrasattva (GD 155). When obscured by ignorance, it manifests externally as white light; this is reified as the derivative element of water. Its radiance is transformed into the substrate consciousness and gives rise to thoughts of hatred and the aggregate of consciousness. See GD 150-53, VE121-25. +
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The nine kinds of activity include the body's (1) outer activities, such as walking, sitting, and moving about, (2) inner activities of prostrations and circumambulations, and (3) secret activities ofritual dancing, performing mudrās, and so on; the speech's (4) outer activities, such as all kinds of delusional chatter, (5) inner activities, such as reciting liturgies, and (6) secret activities, such as counting propitiatory mantras of your personal deity; and the mind's (7) outer activities, such as thoughts aroused by the five poisons and the three poisons, (8) inner activities of mind training and cultivating positive thoughts, and (9) the secret activity of dwelling in mundane states of dhyāna. See GD197, VE 322. +
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(1) The confidence that even if one were to have visions of three thousand buddhas, one would not feel the slightest faith in them; (2) the confidence that even ifone were surrounded by a hundred thousand māras and murderers, one wouldn't fed even a trace of fear; (3) the confidence of having no hope in the maturation of cause and effect; and (4) the confidence of fearlessness regarding saṃsāra and the miserable states of existence. See CM 445, VS 603-4, GD 198, VE 462. +
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Lit. "Perfection of Excellent Deeds," this is the buddhafield of Amoghasiddhi in the northern direction. +
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A hot, red cone visualized at the navel cakra in candālī meditation. See CM 408, VE183-90. +
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The arising of all phenomena in dependence on causes and conditions. +
