Property:VariationTrans
From Buddha-Nature
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T
pṛthivyambau jalaṃ vāyau vāyurvyomni pratiṣṭhitaḥ<br>apratiṣṭhitamākāśaṃ vāyvambukṣitidhātuṣu +
Earth rests upon water, water on wind,<br>And wind on space,<br>[But] space does not rest on the elements<br>Of wind, water, or earth. +
skandhadhātvindriyaṃ tadvatkarmakleśapratiṣṭhitam<br>karmakleśāḥ sadāyonimanaskārapratiṣṭhitāḥ +
Likewise, skandhas, dhātus, and faculties<br>Rest on karma and afflictions,<br>And karma and afflictions always rest on<br>
Improper mental engagement. +
Improper mental engagement<br>Rests on the purity of the mind,<br>[But] this nature of the mind does not rest<br>On any of these phenomena. +
ayoniśomanaskāraścittaśuddhipratiṣṭhitaḥ<br>sarvadharmeṣu cittasya prakṛtistvapratiṣṭhitā +
pṛthivīdhātuvajjñeyāḥ skandhāyatanadhātavaḥ<br>abdhātusadṛśā jñeyāḥ karmakleśāḥ śarīriṇām +
The skandhas, āyatanas, and dhātus<br>Should be understood as being like the element of earth.<br>The karma and afflictions of living beings<br>Should be understood as resembling the element of water. +
Improper mental engagement<br>Is to be known as being like the element of wind.<br>Being without root and not resting [on anything],<br>[Mind’s] nature is similar to space. +
ayoniśomanaskāro vijñeyo vāyudhātuvat<br>tadamūlāpratiṣṭhānā prakṛtirvyomadhātuvat +
anādimadhyanidhanaprakṛtatvādasaṃskṛtam<br>śāntadharmaśarīratvādanābhogamiti smṛtam +
It is unconditioned because its nature<br>Is to be without beginning, middle, and end.<br>It is declared to be effortless<br>Because it possesses the peaceful dharma body. +
Improper mental engagement<br>Rests on the nature of the mind,<br>And improper mental engagement<br>Produces karma and afflictions. +
cittaprakṛtimālīnāyoniśo manasaḥ kṛtiḥ<br>ayoniśomanaskāraprabhave kleśakarmaṇī +
Skandhas, āyatanas, and dhātus<br>Arise and disappear<br>From water-like karma and afflictions,<br>Just as the evolution and dissolution of the [world]. +
karmakleśāmbusaṃbhūtāḥ skandhāyatanadhātavaḥ<br>utpadyante nirudhyante tatsaṃvartavivartavat +
na hetuḥ pratyayo nāpi na sāmagrī na codayaḥ<br>na vyayo na sthitiścittaprakṛtervyomadhātuvat +
Lacking causes and conditions,<br>Lacking aggregation, and lacking<br>Arising, ceasing, and abiding,<br>The nature of the mind resembles space. +
The luminous nature of the mind<br>Is completely unchanging, just like space.<br>It is not afflicted by adventitious stains,<br>Such as desire, born from false imagination. +
cittasya yāsau prakṛtiḥ prabhāsvarā<br>na jātu sā dyauriva yāti vikriyām<br>āgantukai rāgamalādibhistvasā-<br>vupaiti saṃkleśamabhūtakalpajaiḥ +
