Property:Gloss-def
From Buddha-Nature
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The five facets of primordial consciousness. +
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The reified appearances of phenomena arising due to delusion. The world of appearances (snang lugs) is the basis of delusion, while the nature of existence (gnas lugs) is the basis of liberation. +
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The direct crossing over preliminary practice of differentiating samsāra from nirvāṇa with respect to the body, speech, and mind. See VS s86-89, VE 395-418. +
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Any of the twelve sense bases. Any of the five "signs" (Tib. mtshan ma, Skt. nimitta) that eventually arise due to meditating on the generic emblems of the five elements of earth, water, fire, air, and space. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
The assembly ofāryas. More generally, the congregation of Buddhist practitioners. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
The phenomenological aspect of primordial consciousness—omniscience; this perceives all the manifestations of the natural radiance of pristine awareness. +
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To be strongly attached to something, reifying and grasping at it without realizing its emptiness. +
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The twofold accumulations of merit (bsod noms), which culminates in the achievement of the form (rūpakāya) of a buddha, and of wisdom (ye shes), which culminates in the achievement of the mind (dharmakāya) of a buddha. +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
A mental process that arises in conjunction with consciousness, by means ofwhich one engages in various ways with the objects of apprehension. +
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The ground of all phenomena +
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary +
The inner objects of refuge, which are the guru, the root of blessings; one's personal deity (Tib.jv dam, Skt. iffadevatd), the root ofsiddhis; and the dākinīs or the dharmapālas, the roots of enlightened activities. +
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Degenerate lifespans, mental afflictions, sentient beings, times, and views. +
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A form embodiment of an enlightened being, including nirmāṇakāyas and saṃbhogakāyas. +
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The second of the two phases of the practice of the Great Perfection, which is aimed at realizing the spontaneous manifestations of the dharmakāya. +
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The left channel among the three principal channels that run vertically through the torso and up into the head +
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The four visions of direct crossing over practice. +
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One of eight flesh-eating protector deities with a bird's head and a woman's body or with a carnivorous animal's head and a man's body. See GD187, VE261. +
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The Middle Way, the higher of the two Mahāyāna schools in the sūtra system. +
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Lit. "solitary buddha," a person who is committed to his own individual liberation by solitary practice. Pratyekabuddhayāna (Skt., Tib. rang sangs rgyas kyi theg pa). The spiritual vehicle of a pratyekahuddha, which is perfected by realizing the nature of all appearances and mindsets of the three realms as dependently related events and as the t welve links ofdependent origination. +
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The "conceptually immeasurable abode" of a deity. +
