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(n.d.) A nun who was Dharma heir of Gaoan Dayu, one of Linji's teachers, she was a teacher of Linji's disciple Guanzhi Zhixian. +
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Dharma or model for engaging or practicing the Way. 75n.1 +
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(d. 1670) Thirtieth abbot of Eiheiji, in 1667 he first published all six essays of the Eihei Shingi together in the Shohon edition. +
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The six heads of the different monastic departments. They are the head monk (shuso), the head scribe/secretary (shoki), librarian (zōsu), guest manager (shika), bath attendant (yokusu), and buddha hall manager (chiden). 52n. 18, 102n. 11, 189n. 54 +
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Sometimes in "Bendōhō," and in Song Chan, the name for the hand position or mudra called shashu in modern Sōtō Zen. 77n. 9 +
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Patron or donor; generally, laypeople supporters of a temple. 53n. 21 +
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(1163-1228) Dōgen's teacher. Dōgen practiced with him for three years at Mt. Tiantong in China and received from him the Caodong/Sōtō transmission. +
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(d.930) Teacher of Fengxue Yenzhao. +
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(d. 740) One of the two main disciples of the Sixth Ancestor along with Nanyue Huairang. Qingyuan was the teacher of Shitou. +
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(n.d.) A Dharma heir of Mazu, defeated in dharma combat by Guishan while they served in Baizhang's assembly. Later he became abbot at Hualin (his name after that). He once was asked by Prime Minister Pei Xiugong if he had any attendants. Hualin called out the names "Large Emptiness" and "Small Emptiness," and two tigers appeared. When Pei Xiugong became frightened, Hualin asked the tigers to leave for a while. They roared and departed. +
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The back passageway between the sōdō and the washrooms; literally, "illuminated hall," so-named because it had a space in the roof for light to enter. 79n. 21 +
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One of four terms for a monk that Dōgen commonly uses in Eihei Shingi, along with so, shu, and unsui. Biku, from the Sanskrit bhikku, is used for monks who have taken the full Theravada precepts. Dōgen uses it when quoting from Indian sutras or Vinaya (precepts) texts. 53n. 32 +
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Great realization or enlightenment. Particularly in the Rinzai lineage, but not for Dōgen, daigo is someimes used to indicate a special opening experience resulting from practice. Traditionally, daigo is final, absolute enlightenment, contrasted to experiences of glimpsing enlightenment, shogo. For Dōgen, daigo is being free from ideas about the distinction between enlightenment and delusion. 76n. 4, 184n. 21 +
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"Carefully determine," used both for merchants settling on a price and, in Zen dialogues, for investigating understanding of dharma. 52n. 19 +
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Literally, the end of the year precepts [were received]. A monk's ordination age, or years since ordination, is important as the basis for seating and various other arrangements in the monastery. This system of seniority or hierarchy can have an egalitarian aspect, as it counters ambition based on individual qualities. 101n. 8 +
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Tea offered in the sōdō; a ceremony in which tea is offered to the assembly by the abbot or director four times a year: at the winter solstice, New Year's day, and the beginning and end of the summer practice period.108n. 65 +
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One of four terms for a monk that Dōgen commonly uses in Eihei Shingi, along with sō, unsui, and biku. Shu also means assembly, or the community of monks. 53n. 22 +
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Literally, "attain the Way;" used for home-leaving monk ordination. See jukai. 182n. 3 +
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Everyday activities; literally, "using your arms and legs." 191n. 69 +
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(819-914) Teacher of Dongkeng Yanjun. Touzi was in the lineage two generations after Danxia Tianran, the student of Shitou famous for burning a buddha statue to warm himself +
