A lacquered paper place mat that the eating bowls are set on to protect the cloth from water. Between meals it is folded up and sits on the bowls inside the wrapping cloth. 103n. 21 +
Skillful means, in Sanskrit upaya, the traditional Mahayana methodology of conveying the truth appropriately to all the various beings with their diverse needs and conditioning. This is especially expounded in the Lotus Sutra. 192n. 75 +
Mountain name of a temple. East Asian Buddhist temples traditionally have both a mountain name, after the name of the mountain where they are located, and a temple name, jigō. 108n. 64 +
The Latter Age of the Dharma, when only the teaching, and not the enlightenment and practice of the True and Semblance Ages [shōbō and zōhō] remain. According to this theory, which was popular in Dōgen's time, in the Semblance Age only practice and teaching are available, and in the Latter Age (considered to have already arrived) only the teaching still exists. Although Dōgen sometimes uses this theory of Buddhist history in exhortations, elsewhere he discounts its validity, affirming that the whole of buddha's practice and enlightenment is always available. 117n. 13 +
Literally, "opening the great stillness." The signal of night's end on the unpan and various hans that closes early morning zazen and announces the time to put away bedding, chant the robe verse, and put on the okesa. Also called daikaijō. 80n. 29 +
Chinese character used for dharma, a Sanskrit word, referring to the teaching of reality (often implying the Buddhist Dharma or teaching); the truth of reality itself; the elements of that realm of reality; and this teaching as means or path to align with that reality. This character also is used for the ordinary meanings of method, procedure, model, custom, or manner. Dōgen often conflates these two realms of meaning, for example to indicate that manners are teachings of reality. 101n. 7 +
To feel appropriate delight and enjoyment when participating in practice; a Buddhist term for the joy of engaging in beneficial activity, including ceremonies and other formal practice activities. It is derived from the Lotus Sutra, chapter 18 "The Merit of Appropriate Joy," which describes the zuiki of the bodhisattva upon hearing the Dharma or upon seeing others' good deeds or resultant happiness. In the sutra, the bodhisattva Maitreya says in agatha, "After the World-Honored One's passage into extinction, / If there is one who hears this scripture / And if he can rejoice appropriately [zuiki], / How much happiness shall he obtain?" 203n. 151 +
Literally, "wooden fish"; the long, hollow, wooden, fishshaped drum hanging in the outer hall, and used during the meal ritual. It is struck by a long wooden pole. In Dōgen's time this was called the mokugyō. 102n. 12 +
Beyond-thinking, or, to unthink; used in a dialogue by Yaoshan Weiyan. This is active, open awareness, neither stuck to or pushing away either thinking or not thinking. 80n. 36 +
(980-1052) A master in the Yunmen lineage and noted poet, his selection of one hundred cases with verse commentaries was the basis for the famous Blue Cliff Record [Hekigan Roku] koan anthology. +
(807-83) Student of Guishan, he is considered cofounder of the Guiyang (Igyō) lineage, one of the classical five houses of Chan. Yangshan is nicknamed "Little Shakyamuni," and is sometimes said to have had prophetic talents. He used symbolic diagrams in his teaching. +
(d. 1027) Caodong/Sōtō master who outlived his Dharma successors. His friend Fushan Fayuan transmitted Dayang's Caodong lineage to his own student Touzi in Dayang's name after Dayang's death +
The December eighth commemoration of Shakyamuni Buddha's enlightenment, in the modern era the culmination of the year's most intense seven days sesshin, commonly called rahatsu sesshin. 192n. 74 +
Sometimes pronounced hau, a set of five eating bowls with wrapping cloth, wiping cloth, lap cloth, utensil bag with utensils, and lacquered paper place mat. It is also called ōryōki, the more commonly used word today, although Dōgen does not use ōryōki in "The Dharma for Taking Food." In modern times all the bowls are made of black lacquered wood. 103n. 19 +
Turning in clockwise direction, the manner in all formal or ritual movements in the monastery. This is considered respectful, and promotes harmony of movement and alignment in the monastic space. 101n. 10 +