The representation of wisdom in female form. There are wisdom dakinis, who have complete realization, and worldly dakinis, who possess various spiritual powers. +
The Tibetan translation of the Sanskrit ''nirmanakaya'', lit. "manifested body"; also called an emanation. A term and honorific title for a reincarnation of a recognized lama or deity. It is not uncommon that several tulkus of the same master may be recognized in the same time period, since reincarnation is not considered to be the incarnation of an autonomous, truly existing self, but rather the continuation of a stream of wisdom and compassion that can manifest in manifold ways to benefit beings as needed. +
Also known as Vajrakumara (Skt. Vajrakumara; Tib. Dorje Shönnu / rdo rje gzhon nu). One of the main wisdom deities practiced in the Nyingma tradition. Vajrakilaya is one of the Eight Herukas (bka' brgyad), who symbolize various aspects of enlightenment. The practice of Vajrakilaya, a wrathful deity associated with "enlightened activity," is considered to be one of the most powerful ways to dispel outer and inner obstacles on the path to enlightenment. +
A three-sided ritual dagger, such as that held by the deity Vajrakilaya. It symbolizes the transformation of the three main mental poisons (''kleshas'') into the three ''kayas'' (bodies or dimensions) of buddhahood and the cutting of all outer, inner, and secret obstacles on the path to enlightenment. +
One of the four great Madhyamika arguments, which investigates the nature of phenomena. All phenomena both inside and outside the mind are devoid of real existence because it can be shown that neither a single, discrete, truly existent thing, nor a plurality of such things, exists. +
One of the four conditions systematized by Vasubandhu in his ''Abhidharmakosha'' to explain how causality functions. The other three are the causal condition (''rgyu'i rkyen'') the immediately preceding condition (''de ma thagpa'i rkyen''), and the objective condition (''dmigs pa'i rkyen''). +
An important Indian religious system founded in the sixth century B.C.E.) by Jina (whence Jaina or Jain), also known as Vardhamana. The Jains advocate a very pure ethical system involving, in particular, an extreme form of ''ahimsa'' or nonviolence. They are subdivided in two groups, the naked ones (''gcer bu pa'') and the white-robed ones. +
The perception of an object as separate from the perceiver. Despite the fact that they realize emptiness on attaining the path of seeing, Bodhisattvas traversing the path of meditation continue to experience, when not absorbed in meditative equipoise, the percept and the perceiving mind as two separate entities. This is the residue of dualistic habit and continues until full enlightenment even though, by virtue of their realization, the Bodhisattvas in question have long abandoned any belief in the reality of this appearance. +