Property:Gloss-term

From Buddha-Nature

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yoga;Union. The practices of Vajrayana, through which one awakens to one's innate union with the unborn nature of ultimate wisdom. Some yogas emphasize working with the body, as in yantra yoga and prostrations;others emphasize the breath, as with mantra and pranayama practice;others emphasize the mind, as in quiet seated meditation. However, none emphasize one part to the exclusion of the others;each yoga serves to train all three components of body, breath, and mind, to bring the yogi to full realization of the true nature of existence.  +
karmaprana;Impure winds. The pranas moving in the left and right channels, as well as in the rest of the 72,000 channels, are impure karmapranas, or winds giving birth to dualistic concepts. They perpetuate the concept of a separate, inherently existing self. From this fundamental fixation on self we create the idea of others;we divide others into friends, enemies, and those to whom we are indifferent;from this we develop the three poisons of attachment, aggression, and ignorance. Thus we develop and perpetuate our existence in samsara. See also ''jnanaprana''.  +
Hinayana;The Hinayana teachings are the sutras taught by Siddhartha Gautama, the historical Buddha, to the monks and lay people who followed him. One collection of these scriptures was later recorded in writing as the Pali Canon. The Hinayana tradition includes many of the Buddha's basic teachings, such as the Vinaya or rules of moral discipline for monks and lay people, the Four Noble Truths on the origin and cessation of suffering, the Noble Eightfold Path on the right way of life, and the ''Dhammapada''. :Although the virtues of loving-kindness and compassion are taught within the Hinayana, meditation, mindfulness, non-attachment, and strict moral discipline are emphasized as the keys to developing penetrating wisdom, which would lead one to nirvana or liberation from suffering. The Hinayana is often referred to as "the path of renunciation," and those who accomplish this path attain to the level of Arhatship by means of the path of the Hearer (Shravaka) or that of a Solitary Realizer (Pratyekabuddha).  +
Rime;rime;(pronounced Ree-may) was a movement for intersectarian harmony and cooperation, rekindled and revitalized in the nineteenth century by several of Tibet's greatest masters. Led by Jamgon Kongtrul Lodro Thaye, the greatest scholar and eclectic master of the time, he and others collected and compiled the complete teachings, transmissions, empowerments, and meditation practices from all the various orders of Tibetan Buddhism. This collection was called The Five Great Treasures. Their goal was to eliminate the sectarian divisions and often bitter rivalry among the various schools, and to revivify the emphasis on the actual practice of the teachings.  +
three poisons;three poisons;Greed, hatred or aversion, and ignorance. Buddha taught that from these three all the suffering of samsara arises.  +
six paramitas;Also known as the Six Perfections or Six Transcendent Virtues. Cultivation of the six paramitas is the basis of the Mahayana, the path of the bodhisattva. The six paramitas are: generosity, patience, ethics or moral discipline, joyous effort or diligence, meditative concentration, and wisdom.  +
emptiness;emptiness;The teaching that self and all phenomena are empty of, or lack, inherent and independent existence.  +
Highest Yoga Tantra;highest yoga tantra;The highest of the four classes of tantra, according to the New Translation schools.  +
Three Roots;three roots;In addition to the Three Jewels, in Vajrayana the practitioner also takes refuge in the Three Roots: the guru as the source of all blessings, the yidam as the source of all siddhi, and the dharma protectors as the source of enlightened activity.  +
one taste;one taste;Realization of the non-dual nature of mind and phenomenon. One of the four yogas of Mahamudra.  +
four transmissions;four transmissions;Tilopa, the father of the Kagyu lineage, received four sets of yogic practice from several gurus, which he in turn transmitted to his disciple, Naropa. These four transmissions are often said to be: the illusory body yoga, dream yoga, clear light or luminosity yoga, and tummo or candali yoga. These became the main source of the Six Yogas of Naropa. For a different account of the four transmissions, see Nalanda and Chogyam Trungpa, ''The Life of Marpa the Translator'', pp. xxxii-xxxiii.  +
Dharma;Truth, law, way, path. The teachings of the Buddhas. In other contexts "dharma" refers to phenomena or mental and physical objects.  +
Jetsun;jetsun;Venerable, reverend. A Tibetan honorific term used in addressing highly respected masters.  +
dharmadhatu;The unborn realm of all-encompassing space in which all things arise, exist, and cease.  +
sadhana;This term refers both to tantric ritual texts and to the practices presented in those texts.  +
Mahamudra;A term virtually synonymous with Buddhahood. It means the "Great Seal" or "Sublime Stance," the spontaneous embodiment of the all-knowing wisdom and limitless compassion of a Buddha. Mahamudra is also the name of the specific systems of spiritual practice inherited by the Tibetans from the Indian mahasiddhas.  +
vipashyana;Insight. After calming and clearing the mind through shamatha meditation, the yogin will begin to have insight into the nature of mind, phenomena, and emptiness. There are progressive levels of insight meditation leading ultimately to the perfection of wisdom. While there is a systematic series of analytical meditations, as well as questions similar to Zen koans, the goal is not simply to gain an intellectual understanding of mind, but rather for the yogi to clearly realize the true nature of mind experientially.  +