bskyed rim;DEVELOPMENT STAGE;development stage;utpattikrama;One of the two aspects of vajrayana practice, which involves mentally creating pure images in order to purify habitual tendencies. See stages of development and completion. +
blo ldog rnam bzhi;FOUR MIND-CHANGINGS;four mind-changings;(1) The freedoms and riches that are so difficult to find. (2) Impermanence and death. (3) Karma, the law of cause and effect. (4) The defects of samsara. Reflecting on these four topics of the facts of life causes one's mind to change and be directed toward dharma practice. +
ha shang gi lta ba;HASHANG VIEW;hashang view;The view propagated in Tibet by Chinese Buddhist masters. When used in a negative sense it means to simply pursue a meditative state devoid of conceptual thinking, that is, lacking the clarity of discriminating knowledge. +
nam mkha' 'od gsal la thim pa;SPACE DISSOLVING IN LUMINOSITY;space dissolving in luminosity;The dividing point between the bardo of dying and the bardo of dharmata. +
'khor ba'i sgo brgyad;EIGHT DOORS TO SAMSARA;eight doors to samsara;The eight openings of one's body, not counting the aperture at the top of one's head. +
zhi gnas;SHAMATHA;shamatha;Calm abiding, the meditative practice of calming the mind in order to rest free from the disturbance of thought activity. For details see Dakpo Tashi Namgyal's ''Mahamudra'' (Shambhala Publications, 1986). +